assignment arabic translation

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Translation of assignment – English–Arabic dictionary

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(Translation of assignment from the Cambridge English-Arabic Dictionary © Cambridge University Press)

Examples of assignment

Translations of assignment.

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two-wheeler

a vehicle with two wheels, usually a bicycle

Keeping up appearances (Talking about how things seem)

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Translation of "assignment" into Arabic

مهمة, واجب, تنازل are the top translations of "assignment" into Arabic. Sample translated sentence: I've counseled agents after they've completed undercover assignments. ↔ كنت مستشارة نفسية ، للعملاء المُنتهين من مهمات سرّية.

the act of assigning, or an assigned task [..]

English-Arabic dictionary

A duty assigned to someone.

I've counseled agents after they've completed undercover assignments .

كنت مستشارة نفسية ، للعملاء المُنتهين من مهمات سرّية.

The students were assessed on the knowledge acquired on extractive industries and development through group assignments .

وتم إعطاء الطلاب واجبات دراسية جماعية لتقييم المعارف التي اكتسبوها بشأن الصناعات الاستخراجية والتنمية.

I mean, if you made the assignment info an iPhone app, then maybe you'd have something.

أعني ، إذا أجريت التنازل معلومات التطبيق فون ، ثم ربما عملتم شيئا.

Less frequent translations

• نَقْلُ المِلْكِيّة
• واجِب مَدْرَسيّ
• تعيين مجموعة التوافق
• تَنَازُل عَن مِلْكِيَّة
• نَقْل مِلْكِيَّة

Show algorithmically generated translations

Automatic translations of " assignment " into Arabic

Phrases similar to "assignment" with translations into arabic.

• assigned access
• initial assigned amount
• placebo-assigned group
• credit assignment
• assignment statement
• assignment clause
• publish assignments
• assignment grant

Translations of "assignment" into Arabic in sentences, translation memory

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Translations for „ assignment “ in the English » Arabic Dictionary

Assignment <an assignment; assignments> n, assignment action n comput, assignment delay n comput, assignment owner n comput, assignment pane n comput, assignment problem comput, assignment statement n comput, assignment units n comput, assignment view n comput, equitable assignment law, form assignment n comput, new assignment law, resource assignment econ, role assignment n comput.

• assignment of a claim

assignment of a patent ECON

Assignment of authority n pol, assignment of tasks econ, assignment to a mission, usage examples with assignment, monolingual examples (not verified by pons editors), browse the dictionary.

• assignement of parts
• assigning a contract
• assigning the rights of ...
• assignment action
• assignment delay
• assignment of a patent
• assignment of authority

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What is the translation of "assigns" in Arabic?

"assign" in arabic, assign {v.t.}.

• volume_up خَصَّصَ

assign {vb}

• volume_up أَلْحَقَ

assigning {noun}

• volume_up إيكال

assigned {adj.}

• volume_up مَنْسوب

assignment {noun}

• volume_up تَحْصيص

Translations

Assign [ assigned|assigned ] {transitive verb}.

• "to allocate"
• "to appoint"
• open_in_new Link to source
• warning Request revision

assign [ assigned|assigned ] {verb}

Assigned {adjective}, monolingual examples, english how to use "assign" in a sentence, english how to use "assigning" in a sentence, english how to use "assigned" in a sentence, english how to use "assignment" in a sentence, synonyms (english) for "assign":.

• appointment
• designation
• duty assignment
• assess the results
• asset stripping
• assets and liabilities
• assign sb to do sth
• assign the roles
• assigned to
• assignment of quotas
• assimilation

In the Hungarian-English dictionary you will find more translations.

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• The students were given a homework assignment .
• The reporter's assignment is to interview the candidate.
• The reporter is here on an assignment .
• The reporter is here on assignment .
• The article discusses the recent assignment of senators to some of the more powerful committees.
• her assignment to the embassy in India
• the computer's assignment of a number to each image
• She asked if she could change her seating assignment .

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What Hamas Called Its Female Captives, and Why It Matters

Reading too much into the language seems, at this point, to be less of a danger than reading too little into it.

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This week, Israel released an appalling video featuring five female Israeli soldiers taken captive at Nahal Oz military base on October 7. Fearful and bloody, the women beg for their lives while Hamas fighters mill around and alternately threaten to kill them and compliment their appearance. The captors call the women “ sabaya ,” which Israel translated as “women who can get pregnant.” Almost immediately, others disputed the translation and said sabaya referred merely to “female captives” and included no reference to their fertility. “The Arabic word sabaya doesn’t have sexual connotations,” the Al Jazeera journalist Laila Al-Arian wrote in a post on X, taking exception to a Washington Post article that said that it did. She said the Israeli translation was “playing on racist and orientalist tropes about Arabs and Muslims.”

These are real women and victims of ongoing war crimes, so it does seem excessively lurid to suggest, without direct evidence, that they have been raped in captivity for the past several months. (“Eight months,” the Israelis noted, allowing readers to do the gestational math. “Think of what that means for these young women.”) But to assert that sabaya is devoid of sexual connotation reflects ignorance, at best. The word is well attested in classical sources and refers to female captives; the choice of a classical term over a modern one implies a fondness for classical modes of war, which codified sexual violence at scale. Just as concubine and comfort woman carry the befoulments of their historic use, sabaya is straightforwardly associated with what we moderns call rape. Anyone who uses sabaya in modern Gaza or Raqqah can be assumed to have specific and disgusting reasons to want to revive it.

The word sabaya recently reappeared in the modern Arabic lexicon through the efforts of the Islamic State. Unsurprisingly, then, the scholars best equipped for this analysis are the ones who observed and cataloged how ISIS revived sabaya (and many other dormant classical and medieval terms). I refer here to Aymenn J. Al-Tamimi, recently of Swansea University, and to Cole Bunzel of the Hoover Institution, who have both commented on this controversy without sensationalism, except insofar as the potential of sexual enslavement is inherently sensational.

Under classical Islamic jurisprudence on the law of war, the possible fates of enemy captives are four: They can be killed, ransomed, enslaved, or freed. Those enslaved are then subject to the rules that govern slavery in Islam—which are extensive, and are nearly as irrelevant to the daily lives of most living Muslims as the rules concerning slavery in Judaism are to the lives of most Jews. I say “nearly” because Jews have not had a state that sought to regulate slavery for many centuries, but the last majority-Muslim states abolished slavery only in the second half of the 20th century, and the Islamic State enthusiastically resumed the practice in 2014.

Read: What did top Israeli war officials really say about Gaza?

In doing so, the Islamic State reaffirmed the privileges, and duties, of the slave owner. (Bunzel observes that the Islamic State cited scholars who used the term sabaya as if captured women were considered slaves by default, and the other fates were implicitly improbable.) The slave owner is responsible for the welfare of the slave, including her food and shelter. He is allowed to have sex with female slaves, but certain rules apply. He may not sell her off until he can confirm that she isn’t pregnant, and he has obligations to her and to their children, if any are born from their union. I cannot stress enough that such relationships—that is, having sex with someone you own—constitute rape in all modern interpretations of the word, and they are frowned upon whether they occur in the Levant, the Hejaz, or Monticello.

But in the premodern context, before the rights revolution that consecrated every person with individual, unalienable worth, sex slavery was unremarkable, and the principal concern was not whether to do it but what to do with the children. The Prophet Muhammad freed a slave after she bore him a child. The Jewish paterfamilias Abraham released his slave Hagar into the desert 14 years after she bore him Ishmael. But these are cases from antiquity, and modern folk see things differently. Frederick Douglass, in the opening of his autobiography, emphasized the inhumanity of American slave owners by noting the abhorrent results of those relationships: fathers hating, owning, abusing, and selling their own kin.

Sabaya is a term in part born of the need to distinguish captives potentially subject to these procreative regulations from those who would be less complicated to own. To translate it as “women who can get pregnant” is regrettably misleading. It makes explicit what the word connotes, namely that these captives fall under a legal category with possibilities distinct from those of their male counterparts. As Al-Tamimi observes , Hamas could just as easily have used a standard Arabic word for female war captives, asirat . This neutral word is used on Arabic Wikipedia, say, for Jessica Lynch, the American prisoner of war from the 2003 Iraq invasion. Instead Hamas used a term with a different history.

One could read too much into the choice of words. No one, to my knowledge, has suggested that Hamas is following the Islamic State by reviving sex slavery as a legal category. I know of no evidence that it has done so, and if it did, I would expect many of the group’s supporters, even those comfortable with its killing of concertgoers and old people, to denounce the group. More likely, a single group of Hamas members used the word in an especially heady moment, during which they wanted to degrade and humiliate their captives as much as possible. Thankfully, the captives appear unaware of the language being used around them. The language suggests that the fighters were open to raping the women, but it could also just be reprehensible talk, after an already coarsening day of mass killing.

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Reading too much into the language seems, at this point, to be less of a danger than reading too little into it. As soon as the Israeli translation came out, it was assailed for its inaccuracy, when it was actually just gesturing clumsily at a real, though not easily summarized, historical background. What, if anything, should the translation have said? “Female captives” does not carry the appropriate resonance; “sex-slavery candidates” would err in the other direction and imply too much. Every translation loses something. Is there a word in English that conveys that one views the battered women in one’s control as potentially sexually available? I think probably not. I would be very careful before speaking up to defend the user of such a word.