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Essay on Guru Teg Bahadur Ji in English – 200 Words and 500+ Words Essay

Essay On Guru Teg Bahadur Ji In English: Such great heroes, whose sacrifices motivate us to lay down our lives but hold on to the truth, have always been needed in our society. Guru Tegh Bahadur Ji, one of these great men, was a great sacrificer. Without considering oneself, Guru Tegh Bahadur Ji gave his life to defend the beliefs and rights of others.In 1621, Guru Tegh Bahadur, the ninth guru, was born in Punjab to Hargobind Sahib: Tyag Mal was his original name, but after taking part in the struggle against the Mughals and displaying valour, he later adopted the name Tegh Bahadur.

He received training in a variety of disciplines, including archery and riding. He also studied traditional Hindu literature, such as the Vedas, Upanishads, and Puranas. He was an outstanding human spirit.

Father Guru Hargobind and mother Nanaki gave birth to Guru Tegh Bahadur Sahib Ji on April 1, 1621, in Guru-ke-Mahal (Amritsar). He had always been quite serene. He had a warm and loving heart. His manner was really simple, and he had a very polite disposition. Guru Tegh Bahadar was a very special person to Guru Hargobind Sahib Ji. People would frequently remark that Tegh Bahadur possessed a divine identity from birth.

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Short 200 word Essay On Shri Guru Teg Bahadur Ji In English

[Note: Refer to the essay on Guru Tegh Bahadur Singh, which is provided below and is about 200 words long. You can use it to create a short essay on Shri Guru Tegh Bahadur Singh in English]

“Give up your head, but forsake not those whom you have undertaken to protect.

 Sacrifice your life, but relinquish not your faith .” – Guru Tegh Bahadur.”

Guru Tegh Bahadur Singh was born on 1 April in Amritsar, Punjab, and grew up to become a renowned spiritual scholar, poet, and fierce warrior. His 115 hymns are included in the Shri Guru Granth sahib, the primary book of Sikhism. He was Guru Hargobind’s youngest child and the sixth guru. His name was Tyag Mal. He afterwards adopted the name Guru Tegh Bahadur.

He studied numerous languages in his early years, including Gurumukhi, Hindi, Sanskrit, and other philosophical traditions. When the Mughals assaulted his hamlet at the age of 13, he begged his father to go into fight with him. The successful Sikhs gave their new hero a new “warriors” name after winning the battle. Tyag ji Mal was changed to Tegh Bahadur Singh as a result. He studied and meditated all day long. He afterwards wed Mata Gujri Ji at Kartarpur in 1632.Soon, Guru Tegh Bahadur was in charge of training and directing the Sikh community. He instructed them in groups on how to use his practises and teachings to find inspiration.

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500+ Words Essay on Guru Teg Bahadur Ji In English

[Note: If you want to view a long Guru Tegh Bahadur essay in English, then you are at the right place. Here in detail Shri Guru Tegh Bahadur’s life, education, achievements, and visions are covered. Students and teachers both can refer to this in a detailed essay on Guru Tegh Bahadur which is around 500 words or more]

On April 1st, 1621, Guru Tegh Bahadur was born in Amritsar, Punjab. He was Guru Hargobind Singh and Mata Nanaki Ji’s youngest child.He was taught Hindi, Sanskrit, Gurumukhi, and many other religious doctrines at a young age. He was also familiar with the Vedas, Upanishads, and Puranas. He was an expert in both horsemanship and archery. From his father, he also acquired swordsmanship skills.

Tyag Mal was his previous name. He participated in the Battle of Kartarpur with his father when he was 13 years old. His father changed his name to Tegh Bahadur when he prevailed in the conflict (Mighty of Sword). In 1632 at Kartarpur, he married Mata Gujri. Guru Tegh Bahadur’s son, “Govind Singh,” was the eleventh Guru.

Guru Teg Bahadur Ji – Education and Teachings

Tegh Bahadur received the essential training because Guru Hargobind insisted on it since he was confident in his ability to be brave and kind. Bhai Gurdas ji received the man for literacy purposes (different education). He was then transferred to Baba Budha ji to discover the value of work and other virtues. It was given to Bhai Jetha ji to impart the scriptures. Tegh Bahadur ji also thoroughly studied Gurbani in addition to this. When Guru Hargobind ji was a youngster, he used to tell his child, “One day, our son will undoubtedly be rich in running the teg.” When he was an adult, he followed suit, and both power and devotion remained in him.

A group of Sikhs known as the Sikh Sangat held a “Tikka ceremony” in August 1664 to commemorate Guru Tegh Bahadur as the ninth Sikh guru. Guru Tegh Bahadur imparted knowledge on the ultimate meaning of existence and the causes of various forms of human misery. He illuminated the way to harmony and peace. He gave his disciples the advice to not worry about the outcome because the “Nanak” is in charge of everything. He illustrated God’s omnipresence. God is present within of me, inside of you, outside of me, and outside of you, according to what he taught. His followers advised that the path to “Jiwan Mukti” is to maintain peace in all circumstances.Humanity is inspired by Guru Tegh Bahadur’s vision and teachings. He showed his disciples how to get rid of their egos, greed, attachments, desires, and other flaws.

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Guru Teg Bahadur Ji Contributions towards Society

Several of Guru Tegh bahadur’s works are contained in the Sikh holy book “Guru Granth Sahib.” He had produced 115 hymns, 57 shlokas, 116 shabads, and 15 ragas.

To preach the values and principles of Guru Nanak, Guru Tegh Bahadur travelled to various regions of the nation (first Sikh Guru). His former lodgings have been transformed into Sikh holy shrines. He assisted people by constructing water wells and planning langar (community meals) for the underprivileged while on his mission to promote the Sikh gospel.

The Mughal Army forced Kashmiri Pandits to renounce their religion. They made the decision to ask Guru Ji for assistance out of fear of the death penalty. Guru Ji was visited by over 500 Kashmiri pandits, led by Pandit Kripa Ram. They were rescued by Guru Tegh Bahadur from Aurangzeb. He also laid the foundation for Anandpur Sahib.

The human race, as well as the values and goals of society, were saved by Guru Tegh Bahadur. He was referred to as “Hind Di Chaadar” because of his role in preserving Indians’ religious convictions (Shield of India).

Conclusion 

Guru Tegh Bahadur Ji was a genius with many talents. He was a wonderful poet in addition to being a martyr and a prophet. He strengthens our belief in the goodness of people and enables us to rise beyond the current issues of life and maintain our attention on the eternal and everlasting.

FAQs on Shri Guru Teg Bahadur Ji 

Tegh Bahadur was born to Mata Nanki and Guru Hargobind in Amritsar on April 21, 1621.

At the foothills of the Himalayas, Guru Tegh Bahadur created the city of Anandpur Sahib.

On November 24, 1675, in Delhi, Guru Tegh Bahadur, the ninth Sikh Guru, was executed by beheading at the demand of Mughal Emperor Aurangzeb.

The Guru Granth Sahib was written by six gurus: Guru Nanak, Guru Arjan, Guru Tegh Bahadur, Guru Angad, Guru Amar Das, and Guru Ram Das.

In order for people to practise their religions freely, Guru Tegh Bahadur gave his life.

By Gauri Malik

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Essay on Guru Teg bahadur Ji – Our society has always needed such great men whose sacrifices inspire us to give up our lives but do not give up the truth. One of these great men was a great sacrificer “Guru Tegh Bahadur ji”. Guru Tegh Bahadur Ji laid down his life to protect the rights and faith of others without thinking of himself.

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Essay on guru tegh bahadur ji in english – short / long, essay on guru tegh bahadur in 300 words.

The history of India is full of saga of valor and stories and sacrifices of many such great men. The memories of such great men always inspire us to do something for this country. It is everyone’s duty to sacrifice to protect one’s religion, but to sacrifice to protect the faith of others is only the story of Guru Tegh Bahadur’s sacrifice.

Guru Tegh Bahadur ji is the only example who gave his life to protect the faith of others. In this post, we will throw light on some special things related to Guru Tegh Bahadur ji.

Guru Tegh Bahadur was the ninth Guru of the Sikhs, following the path laid down by the first Guru of the Sikhs, Guru Nanak Dev. He has composed 115 texts. When Kashmiri Pandits and other Hindus were being forcibly converted to Islam, Guru Tegh Bahadur opposed it. In 1675 AD, he was beheaded in front of the Mughal ruler Aurangzeb because he did not accept Islam.

Gurdwara Sheesh Ganj Sahib and Gurdwara Rakab Ganj Sahib is the place where Guru Tegh Bahadur Ji was assassinated. This place reminds him. He sacrificed his life for religion and human values, ideals and culture.

Guru Tegh Bahadur ji was born as the fifth son of Guru Hargobind Singh of Amritsar located in Punjab. His childhood name was Tyagamal. At the age of 14, he had shown his valor with his father in the war against the Mughals. Impressed by his bravery, his father named him Tegh Bahadur.

Guru Tegh Bahadur ji visited many places for the propagation of religion. It went to Prayag, Banaras, Patna and Assam etc. And there he did economic, religious and social related work. Sharing the knowledge of spirituality and religion.

Criticizing superstitions and customs set a new ideal. He did philanthropic work by digging wells and getting dharamshalas built. In the midst of English poetry tours, a son was born to Guru ji in 1666 and this son was known as the tenth Guru, Guru Gobind Singh.

Birth and Childhood of Guru Tegh Bahadur Ji 

Guru Tegh Bahadur Sahib Ji was born on Sunday, April 1, 1621, at Guru-ke-Mahal (Amritsar) to father Guru Hargobind and mother Nanaki. He was very calm since childhood. His heart was very kind and soft. His nature was very polite and demeanor was very simple. Guru Hargobind Sahib Ji loved Guru Tegh Bahadar very much. People always used to say, “He (Tegh Bahadur) has come with a divine identity since birth.” 

Education and other training

Guru Hargobind knew that Tegh Bahadur would be very brave and benevolent, so he insisted on all necessary training for him. He was handed over to Bhai Gurdas ji for literacy (different education). After this he was sent to Baba Budha ji to learn the importance of labor and other virtues. Bhai Jetha ji was entrusted with the task of teaching scriptures. Apart from this, Tegh Bahadur ji also studied Gurbani very deeply. Horse riding was also good Father Guru Hargobind Sahib Ji was very happy to see your Shastri education. Guru Hargobind ji used to say to his child that one day our son would surely be rich in running the teg and when he grew up he did the same, both devotion and power remained with him. 

Preparation for war by Guru Hargobind

Guru Hargobind Sahib Ji had issued an order from the Akal Takht to the Sikh Sangat to face the Mughals, that all Sikhs should offer only arms and horses in the offering. Guruji himself also wore two swords – Meeri and Piri (of devotion and power). Guru Hargobind Sahib Ji fought four heavy battles.

• The first battle took place at Amritsar on 15 May 1628, in which Guruji defeated a 7,000 Muslim army. Guru Tegh Bahadur was 7 years old at that time.
• In the second battle, Guru Hargobind defeated the Mughal army of 15,000. This war was also witnessed by Guru Tegh Bahadur ji. 
• The third battle took place at Nathawa in Malwa. Guru Sahib ji was also successful in this battle and drove away 35,000 Muslim soldiers.  
• The fourth battle took place at Kartarpur Sahib, in which Nawab Painde Khan came with an army of one lakh. Guru Tegh Bahadur was 13 years old in this battle, but he wielded his sword with his father and fought a fierce battle against the Mughals. 

After these wars, Guru Hargobind moved to Kiratpur Sahib with his family. 

Guru Tegh Bahadur’s marriage

Guru Tegh Bahadur ji was engaged to Lal Chand and Mata Bishan Kaur’s daughter Gujri at Kiratpur Sahib and they were married in March 1622 at Kartarpur Sahib. It is said about the life of Mata Gujri ji, that she is the greatest woman in Sikh history, herself a martyr, whose husband, son Guru Gobind Singh, whose four grandchildren Baba Ajit Singh, Baba Jujhar Singh, Baba Zorawar Singh, Baba Fateh Singh Shaheed and whose brother Kripal Chand is also martyr. That’s why she is the greatest woman in Sikh history.

Death of Guru Hargobind Sahib Ji

In his last days, Guru Hargobind entrusted the responsibility of gurugaddi to Shri Harrai ji, the son of Gurdita ji, the elder brother of Guru Tegh Bahadur ji. Mata Nanaki ji had asked the 6th Patshah about her son (Guru Tegh Bahadur) and he said, “There is no need to worry” he too will get his due in due  course. On March 3, 1644, Guru Hargobind Sahib ji joined the Jyoti Jot.  

Guru Tegh Bahadur’s residence in Bakale

After the death of Guru Hargobind ji, Guru Tegh Bahadur ji along with his mother Nanaki and wife Mata Gujri came to his maternal grandmother Bakale. He started doing bhakti in solitude in a kutcha building here. His mind was always on the work of protecting the welfare of the people and religion, he also used to think that how the destiny of the country can be changed. He did penance at Bhora Sahib for 26 years, 9 months and 13 days. 

Twenty-two Gaddia (22 hypocritical gurus) in Bakala

Guru Tegh Bahadur ji’s elder brother Gurdita ji’s son Shri Harrai ji and after him Shri Harakrishna ji, the son of Guru Shri Harrai ji got the Guru Gaddi. All the gurus had tried to convince the Mughals in their own way, but the Mughals ignored their words. Guru Harkrishna ji knew that only the sacrifice of Guru Tegh Bahadur ji could stop the atrocities of the Mughals. Only after their sacrifice will the oppressed/sleeping people rise/wake up. So when he started going to Sachkhand, then he said the words for the successor of the next Gurugaddi – 

                           Baba Basahi village Bakale.

                     Bani Gur, Sangat Sakal Samale.

Which meant that the next successor will meet you in Bakale who are doing penance there, saying so much Guru Harkrishna ji got hold of the joti on March 30, 1664. After the departure of Guru Harkrishan ji, all the hypocrites in Bakala started calling themselves the real gurus and everyone took their respective thrones in Bakala.  

Saving the sinking ship of Bhai Makhan Shah

Bhai Makhan was a big businessman of Shah ji. He used to trade by sea. One day when his ship was returning with passengers and luggage, a storm struck on the way. Due to the strong storm, the ship was unable to move forward and the danger of sinking the ship was increasing. Bhai Makhan Shah ji’s eyes fell on a Sikh who was sitting in the corner with his eyes closed and absorbed in the devotion of the Lord. Seeing this Bhai Makhan Shah ji went to him and asked that the ship is in danger, there is a huge storm and there is no way to escape. How are you sitting so quiet? Do you have solution for this?

The Sikh replied, “There is nothing to fear. Pray at the holy feet of Guru Nanak Dev ji, he can help us in this hour of trouble and he will sail our fleet.” Hearing this, everyone started praying to Guru Nanak Dev ji, and all of them got absorbed in devotion. And forgot the danger of the ship sinking. All those names were engaged in Simran, when suddenly they realized that someone had shouldered the ship and put it on the shore. When the ship made a sudden jolt, everyone’s eyes were opened and they saw that they were all out of the storm.

Bhai Makhan Shah asked the Sikh of the Guru, “Where is the holy house of Guru Nanak Dev Ji”? The Sikh of the Guru said, “Nowadays his ninth soul/heir is sitting on his throne and he is doing penance at Bakala.” Hearing this, Bhai Makhan Shah said, “I will also go to see Baba ji with you and present 500 gold seals to him, who protected us and our property in the storm.” As the shipwreck landed, he and his companions decided to head to the village of Bakale.

True Guru Ladho Re 

Bhai Makhan Shah left for Bakale village with his companions. He went to Buckle and saw that the Guru was sitting on 22 mattresses/beds. Who is the real Guru? Who saved us from the storm? All these questions could not be answered because everyone was calling themselves the real gurus. Seeing all this Bhai Makhan Shah advised his companions that he would bow down to each Guru with 5 pieces each, who would be the real Guru, he would himself ask for the promised amount. He did the same and went ahead with 5-5 seals but no one made any demand. Thus Bhai Makhan Shah tested that there is no true Guru among them, all are hypocrites.

Seeing all this, Bhai Makhan Shah asked a villager, “Is any other Guru living here?” He said, “There lives a devotee named Tega, he does not do any hypocrisy, nor does he call himself a guru, he lives in a mud house and gets little from anyone.” The villagers dropped Bhai Makhan Shah at the Guru’s house. Bhai Makhan Shah expressed the hope that it was the same Guru who had helped him. When he reached home, he requested to meet Guruji, but Mata Nanaki said that Guru Tegh refused to meet anyone. But Bhai Makhan Shah said that we have come from far away and we have to go back. Hearing this, the mother brought them inside. Bhai Makhan Shah was astonished to see inside, there was a divine, spiritual idol in front of him. He tried to test you by placing 5 seals in front of you and bowed down. Then Guru ji said, “Just brothers, Sikhs, these 5 seals, You promised 500 pieces during the storm, now you have not kept your promise. It was very hard to get the ship out of the storm. Saying this, Guruji lifted the cloth from his shoulder. . Bhai Makhan Shah was astonished to see Guruji’s wounds which were still fresh and the marks of the ship’s forts were also visible. Seeing this, he fell at the feet of Guru ji and said that you saved him from drowning, showed the way to the wandering and donated life to the dead. Bhai Makhan Shah came out saying ‘Guru Ladho Re’, ‘Guru Ladho Re’ in his mind. He showed the way to the wandering and gave life to the dead. Bhai Makhan Shah came out saying ‘Guru Ladho Re’, ‘Guru Ladho Re’ in his mind. He showed the way to the wandering and gave life to the dead. Bhai Makhan Shah came out saying ‘Guru Ladho Re’, ‘Guru Ladho Re’ in his mind.

He went to his place at night and made a dress. As per the order of the Guru, whoever seeks the Guru, his face will turn black. He got up in the morning, put the clothes on a plate, the price of the promise, and took ashes from the langar/kitchen house and applied it on his face. He, along with his comrades at Bakale, shouted ‘Guru Ladho Re’, ‘Guru Ladho Re’ and appeared before Guru Maharaj. He dressed Guru ji and Guru ji said, ‘You have fulfilled the Guru’s words by sooting your face.’ Hearing this, Bhai Makhan Shah fell at his feet and said, ‘Your Majesty, if you had stayed hidden, the Sikhs would have gone astray and the Guru’s glory would have been diminished. Now please take this responsibility and guide us. When everyone came to know about this, then on April 6, 1664, Guru Tegh Bahadur was consecrated by Bhai Gurditta. Thus the True Guru appeared before the people.

After getting the Guru Gaddi, Guru Tegh Bahadar Ji started campaigning. He went to Amritsar Sahib, Tarn Taran Sahib, Khadoor Sahib, Malwa, Saab Ki Talwandi etc. and guided the people. Then you reached Sri Anandpur Sahib. 

Establishment of Anandpur Sahib by Guru Ji

Guru ji had bought land for the construction of Sri Anandpur Sahib on 19 June 1665 from Bhim Chand’s father, Dalip Chand, worth one lakh 57 thousand rupees. The city was named Chak Nanaki and later renamed as Sri Anandapur. Guru ji laid great emphasis on its construction, good artisans were called. The artisans started permanent work in the market, on the roads, in the house. At this place Bhai Makhan Shah Lubana asked Guru ji to bid farewell and said, ‘Bless me wherever I go, wherever I may be, I may have your darshan. Guruji said that I will always be with you by chanting Gurbani.

Guru ji set out on a pilgrimage on October 3, 1665, handing over the construction work of Shri Anandpur Sahib to the servitors. He cured the smallpox disease of Mata Karmo Dei in Laihal village (Patiala) where there is now Gurdwara Dukhnivaran Sahib. In Sekhan, Choudhary’s ego was broken and in Bhaini, the upper caste people’s ego was broken. Now Gurdwara Gurusar Shishobhit is situated at this place. While traveling and guiding the people, Guru ji reached Bhopal again at Sabo ki Talwandi and guided the sinners, the arrogant, the angry and asked them to follow the straight path. The matter of his glory had become a matter of concern for Aurangzeb. He gave a message to you ji that if you are a pir then do miracles. From there you started towards Delhi. When you reached Delhi, about 30 with you. 000 Sikh Sangat. You were brought with respect to Aurangzeb. There was a direct conversation with Aurangzeb. When Aurangzeb asked you to perform miracles, you said, “Miracles is the name of havoc.” Many things happened between Aurangzeb and Guru Tegh Bahadar. Impressed by his words, Aurangzeb had to say, “Guru Tegh Bahadur is a fakir. They live in the will of Allah and God is the only support they have.” Saying this Aurangzeb fell silent. 

You reached Mathura from Delhi, then reached Agra, Kanpur, Prayag (Allahabad), Mirzapur and then Banaras. Guru Nanak Dev Ji’s feet were lying in Banaras, so Guru Tegh Bahadar was very happy to come there. In Banaras, you had removed the code of a cod. 

You reached Gaya from Banaras, then Patna in May 1666 AD. You had rested in a garden outside the city of Patna, which is now the Gurdwara Guru-ka-Bagh. Then the people of Patna brought you to their homes with respect and gradually you made your place of residence in Patna itself. You spent most of the time in Patna, then you went ahead for campaigning by handing over the responsibility of family members to your maternal uncle Kirpal, Bhai Diyala Ji, Bhai Santiya Ji and other Sikhs. 

Birth of Guru Gobind Singh Ji  

 Guru Tegh Bahadar reached Dhaka giving his sermons. He was still in Dhaka when, on 26 December 1666, the news of the birth / arrival of Guru Gobind Singh came from Patna. He thanked the sangat of Patna and named the boy Gobind. Sweets and money were distributed among the poor.

During the journey, he made a picture of himself as per his mother’s wish. This photo is in the Victoria Museum, Calcutta. After that you set out on a journey to Assam. He left for Patna from Assam. After reaching Patna, he spent time with his son. You stayed here for 3 months and preached to the sangat and left your family there and went to Punjab. You reached Sri Anandpur Sahib from Karnal via Delhi. 

This is where Bhai Ghaniya ji had come to meet you. You asked them to carry a pot of water and serve water and promised that you would serve water to the enemies even on the battlefield without any discrimination. Bhai Ghaniya ji used to come to Shri Anandpur Sahib every year and was engaged in the service of water.

When the construction work of the city of Shri Anandpur Sahib was completed, then you called Guru Gobind Singh Ji with his family to Shri Anandpur Sahib. After spending some time with the family, you left the family and went on a tour of Malwa in 1673 AD. You returned to Sri Anandpur Sahib in November 1674 when you learned that Aurangzeb had crossed the Punjab border on his own to suppress the rebellion of Khatak and Afridi.

Aurangzeb’s atrocities  

Aurangzeb ascended the throne in 1658 AD by imprisoning his father Shah Jahan and killing his brothers. Because of his behavior, no Islamic country gave him importance. So to restore his prestige, he started propagating/spreading Muslim religion. He started persecuting non-Muslims and Sufi saints. He started demolishing Hindu temples and schools and also killing Sufi saints for Muslim propaganda. Aurangzeb was fond of seeing miracles/enchantments. He used to see miracles from the mystics. Whenever Sufi saints were imprisoned, they were told this, Either show miracles or else adopt death. He had banned the making and selling of pottery (toys). He had also banned raga. People were deeply saddened by his atrocities. He used to force people to convert to Islam and some people were fed up with his atrocities and converted to Islam. 

Aurangzeb wanted to spread Islam all over India. For this he had chosen Kashmir. There were many reasons for choosing Kashmir because Kashmiri Pandits lived there, who were considered very learned and famous. He thought that if Pandits became Muslims, it would be easy to convert others. The second reason was that, as Kashmir was close to Kabul and Peshawar, soldiers could come to India in the name of jihad if needed.

Aurangzeb made Afghan Khan the governor/governor of Kashmir to fulfill his plans and Afghan Khan banned visiting temples and holding religious fairs. Troubled by the atrocities, Kashmiri Pandits decided to go on a journey to Amarnath. Going to the cave of Amarnath, he prayed for the relief of his sorrows and it is said that a voice came from inside the cave, ‘You go to Guru Tegh Bahadur, who is seated on the throne of Guru Nanak Dev Ji, ask your Pray for the removal of sorrows, so that Hinduism can be protected. Guru Tegh Bahadur is the only one on earth who will be able to protect you.

Kashmiri Pandits’ plea

Kashmiri Pandits reach Sri Anandpur Sahib. After reaching there, Pandit Kirpa Ram pleaded in front of Guru ji that we are deeply saddened by Aurangzeb’s atrocities. He wants to destroy Hinduism. You are an incarnation of God, you can protect Hinduism by holding our arm. Now no one can protect us except you. Pandit kept narrating his sad story and requested Guru ji that we have come under your shelter, save us from persecution/atrocities. Hearing all this, Guru ji made up his mind that now by sacrificing himself to the Mughals It’s time to be ashamed.

At the same time, the boy Gobind came to the court playing outside. He asked the reason for the Pandits talking to Guruji, then Guruji said, “Son, this is a Kashmiri Pandit. They are very sad, Aurangzeb wants to convert them to Muslims and they have come to us for help.” Hearing this, Bal Gobind said, “With what kind of help can their sorrows be resolved?” Responding to Bal Gobind’s point, Guru ji said, “Only the sacrifice of a great person can save the Hindu religion”. Then Bal Gobind spontaneously said, “Father, there can be no other great person than you. “

Guruji was moved to hear Bal Gobind’s words. Guruji hugged his son and said, “Son, this is what I expected from you. You have now become worthy of the throne. After my sacrifice, you have to take care of all this.” Saying this Guruji started addressing the Pandits, Guruji said, “Send my message to Aurangzeb that Guru Tegh Bahadur is our Agu (Guru). Not all of you, only show them by getting them to accept Islam, if they accept Islam then we will all accept Islam. Hearing all this, Kashmiri Pandits got relief/satisfaction and they started towards Kashmir. 

Guru Tegh Bahadur’s preparation for Delhi 

Satisfied with Guruji, Pandit returned to Kashmir and told the governor that if you make Guru Tegh Bahadur a Muslim, then we will also become a Muslim. When the governor told this to Aurangzeb, Aurangzeb thought that if by converting a fakir to Islam, everyone automatically becomes a Muslim, then what is the need of persecuting the rest of us? Thinking this, he ordered Guruji to be arrested. As soon as he got the news, Guruji started preparing to go to Delhi. On 8 July 1675, he handed over the throne to Guru Gobind Singh and on 11 July, Guruji left for Delhi with Panch Singh (Bhai Dayala Ji, Bhai Sati Das Ji, Bhai Mati Das Ji, Bhai Gurditta Ji and Bhai Uday Ji). . The rest of the sangat also wanted to go with Guruji, but Guruji refused.

Agra arrest and torture of Guru Tegh Bahadur

When Guru Tegh Bahadur ji reached Agra, he was arrested by the Mughal army. Bhai Dayala ji, Bhai Sati Das ji and Bhai Mati Das ji were also arrested with him. The other two Sikhs (Bhai Gurdita ji and Bhai Uday ji) were forbidden from being arrested by Guruji. He was given the responsibility of handling the post-genocide occasion and delivering the news to Sri Anandpur Sahib. In Delhi, you were imprisoned in an iron cage at the Kotwali of Chandni Chowk. You were tortured to stand in a cage continuously and many other types of torture, but a different divine light kept shining on his face and you remained stable. The martyrdom of all the three Sikhs was done in front of you so that you can change your decision, but you remain adamant. You kept courage and patience and thanked that God all the time. 

Guruji’s Sikhs were also subjected to various types of torture, but all remained calm and stable, Bhai Mati Das Ji was killed by being cut with a saw. 

Bhai Sati Das ji was martyred by wrapping it in cotton/cotton, pouring oil on it and setting it on fire. 

Bhai Dayala ji was martyred by boiling him in a boiling deg. 

All these martyrdoms were done in front of Guruji so that he becomes weak, but Guruji remained unshakable even after seeing the martyrdom of his loved ones. Guruji was overjoyed to see his beloved Sikhs passing the test given by the Akal Purakh/Paramatma and his heart became even more hardened towards his decision. 

Martyrdom of Guru Tegh Bahadur Ji

Finally, on November 11, 1675, Guru Tegh Bahadar ji was brought out of the cage. After taking a bath at the well, he recited Japuji Sahib. In the afternoon, Guruji was brought out of the Kotwali. He was brought in shock and thousands of people had gathered there. The Qazi again repeated the same condition, but he also gave the same answer. “Finally the executioner raised his sword and separated Guru Sahib’s head from the body” and thus Guru Tegh Bahadur ji had saved the Hindu religion by sacrificing his life. .              

History testifies that as soon as the martyrdom / massacre took place, there was a huge storm, no one could see anything in that storm. Being frightened, the people and the soldiers hid inside the Kotwali. Such a red wind blew that the man could not see the man.

Bringing Guru ji’s head by Bhai Jaita ji

Bhai Jaita ji was the main servant of Guruji’s house. Even before Guruji’s martyrdom, he had planned to raise the head as soon as Guruji was martyred. On the other hand, when Guru ji was martyred, Bhai Jaita ji bravely raised the head of Guru Sahib and he proceeded towards Anandpur Sahib in the storm itself. Upon reaching Anandpur Sahib, Guru Gobind Singh had darshan of Guruji’s head. Seeing his father’s head, Guru Gobind Singh took Bhai Jaita in his arms and uttered the word.

                                           “Son of Rangreta Guru”

Mata Gujri ji saw her husband’s head and bowed to him. The shisha was then washed with rose water and the last rites were performed.

Guruji’s body was cremated by Lakhi Shah Vanzara. Lakhi Shah Vanzara was a royal contractor. They were allowed to come and go everywhere. On that day he reached the Red Fort with his belongings, he picked up Guruji’s body and placed it in his bullock cart parked outside. His son and brother Uday ji and brother Gurdita ji also stayed with the vehicles. Due to the darkness, storm and dust due to the passing of vehicles, it became impossible for the soldiers to know when and how someone took away Guruji’s body and head. After escaping from there, Lakhi Shah Vanzara reached his camp/residence in Rakabganj. This Sikh of Guruji made Guruji’s holy body chikha in his own house and set fire to the house along with his belongings and then bowed his head and thanked God. When people asked the reason for the fire, they said that the fire was caused by natural causes and no one had any doubts.

Construction of Gurdwara Sheesh Ganj 

Gurdwara Rakabganj has now been constructed at the place where Lakhi Shah Vanzara performed the last rites of Guru Tegh Bahadur ji at home and where Guru Tegh Bahadur was martyred, Gurdwara Sheesh Ganj is decorated. This gurudwara is a symbol of the martyrdom of Guru Tegh Bahadar and the protector of Hinduism. Devotees from far and wide come to have his darshan. Guru Tegh Bahadar ji is also known as “Hind ki Chadar”.   

Guru Tegh Bahadur Prakash Utsav

Guru Tegh Bahadur Prakash Utsav falls in the month of April. Sikh Sangat considers this festival with great pomp. During this Gurpurab in Sheesh Ganj Gurdwara, a lot of Sangat come to seek the blessings of Guru ji. 

In the year 2021, the 400th anniversary of Guru Ji’s Prakash Utsav is coming. This Prakash Utsav will be celebrated with great gaiety all over the world. 

Guru Tegh Bahadur Martyrdom Day

Guru Tegh Bahadur Martyrdom Day falls in the month of November. The Sikh Sangat considers this day with great devotion and devotion. From Sheesh Ganj Gurdwara to all the Gurudwaras of the world, the teachings of Guru ji are remembered. 

We hope that by reading this blog, you must have got good information about Guru Ki. If you have any question or suggestion regarding this post then please comment.

Essay Curve

Essay on Shri Guru Teg Bahadur Ji – Short & Long Essay Examples

Essay on Shri Guru Teg Bahadur Ji: Shri Guru Teg Bahadur Ji, the ninth Sikh Guru, is revered for his selfless sacrifice and unwavering commitment to protecting the rights and freedom of all individuals. His teachings of compassion, equality, and justice continue to inspire millions around the world. In this essay, we will delve into the life and teachings of Guru Teg Bahadur Ji, exploring his profound impact on Sikhism and his legacy as a champion of human rights and religious freedom.

Table of Contents

Shri Guru Teg Bahadur Ji Essay Writing Tips

1. Introduction: Start your essay by introducing Shri Guru Teg Bahadur Ji, the ninth Sikh Guru who is known for his selfless sacrifice and teachings of peace and unity.

2. Background: Provide a brief background of Shri Guru Teg Bahadur Ji, including his birth, family, and early life. Mention his spiritual journey and how he became the Guru of the Sikh community.

3. Teachings and Philosophy: Discuss the teachings and philosophy of Shri Guru Teg Bahadur Ji, emphasizing his emphasis on equality, compassion, and service to humanity. Mention his belief in the oneness of God and the importance of living a righteous life.

4. Sacrifice: Highlight the ultimate sacrifice made by Shri Guru Teg Bahadur Ji for the protection of religious freedom and human rights. Discuss his refusal to convert to Islam under the orders of the Mughal Emperor Aurangzeb and his subsequent martyrdom.

5. Legacy: Explain the lasting legacy of Shri Guru Teg Bahadur Ji, including his role in preserving the Sikh faith and promoting religious tolerance. Discuss how his teachings continue to inspire millions of people around the world.

6. Impact: Describe the impact of Shri Guru Teg Bahadur Ji’s teachings on society, including his influence on the Sikh community and his contributions to the promotion of peace and harmony among different religious groups.

7. Personal Reflection: Share your personal thoughts and reflections on the life and teachings of Shri Guru Teg Bahadur Ji. Discuss how his example of selflessness and sacrifice can inspire individuals to live a more meaningful and purposeful life.

8. Conclusion: Summarize the key points of your essay and reiterate the significance of Shri Guru Teg Bahadur Ji’s teachings and legacy. Emphasize the importance of remembering and honoring his contributions to humanity.

Essay on Shri Guru Teg Bahadur Ji in 10 Lines – Examples

1. Shri Guru Teg Bahadur Ji was the ninth Sikh Guru who was born on April 1, 1621 in Amritsar, Punjab. 2. He was the youngest son of Guru Hargobind Ji, the sixth Sikh Guru, and Mata Nanaki. 3. Guru Teg Bahadur Ji was known for his selfless service, humility, and devotion to God. 4. He traveled extensively to spread the teachings of Sikhism and promote peace and harmony among people of different faiths. 5. Guru Teg Bahadur Ji is known for his sacrifice and martyrdom for the protection of religious freedom. 6. He was executed by the Mughal Emperor Aurangzeb in Delhi on November 11, 1675 for refusing to convert to Islam. 7. Guru Teg Bahadur Ji’s martyrdom is commemorated annually on the day of his execution as Shaheedi Diwas. 8. He composed many hymns and writings that are included in the Guru Granth Sahib, the holy scripture of Sikhism. 9. Guru Teg Bahadur Ji’s teachings emphasize the importance of equality, justice, and compassion for all beings. 10. He is revered by Sikhs as a spiritual leader and a symbol of courage and sacrifice.

Sample Essay on Shri Guru Teg Bahadur Ji in 100-180 Words

Shri Guru Teg Bahadur Ji, the ninth Sikh Guru, was a spiritual leader known for his selfless service and sacrifice for the protection of religious freedom. He was born in 1621 in Amritsar, Punjab, and was the youngest son of Guru Hargobind Ji.

Guru Teg Bahadur Ji preached the message of love, equality, and compassion. He stood up against the forced conversions of Hindus to Islam by the Mughal Emperor Aurangzeb and sacrificed his life to protect the rights of all individuals to practice their religion freely.

His martyrdom in 1675 at the hands of Aurangzeb’s forces in Delhi is a testament to his unwavering commitment to justice and religious tolerance. Guru Teg Bahadur Ji’s teachings continue to inspire millions of people around the world to stand up for what is right and just.

In conclusion, Shri Guru Teg Bahadur Ji’s legacy of courage, compassion, and sacrifice serves as a guiding light for humanity, reminding us of the importance of standing up for truth and justice.

Short Essay on Shri Guru Teg Bahadur Ji in 200-500 Words

Shri Guru Teg Bahadur Ji, also known as the ninth Sikh Guru, was born on April 1, 1621, in Amritsar, Punjab. He was the youngest son of Guru Hargobind Ji, the sixth Sikh Guru, and Mata Nanaki. Guru Teg Bahadur Ji was a spiritual leader, a poet, and a warrior who dedicated his life to promoting peace, equality, and justice.

Guru Teg Bahadur Ji was known for his humility, compassion, and selflessness. He believed in the principles of Sikhism, which include serving others, standing up for justice, and fighting against oppression. Throughout his life, he traveled extensively, spreading the message of Sikhism and helping those in need. He was a strong advocate for religious freedom and tolerance, and he fought against the forced conversion of Hindus to Islam by the Mughal rulers.

One of the most significant events in Guru Teg Bahadur Ji’s life was his martyrdom. In 1675, he was arrested by the Mughal Emperor Aurangzeb for refusing to convert to Islam. Despite facing torture and persecution, Guru Teg Bahadur Ji remained steadfast in his beliefs and refused to give in to the demands of the Emperor. He was eventually executed in Delhi on November 24, 1675.

Guru Teg Bahadur Ji’s martyrdom is considered a pivotal moment in Sikh history. It symbolizes the ultimate sacrifice for the protection of religious freedom and the rights of all people to practice their faith without fear of persecution. His martyrdom inspired the Sikh community to continue fighting for justice and equality, and it strengthened their resolve to uphold the principles of Sikhism.

Guru Teg Bahadur Ji’s teachings and legacy continue to inspire millions of people around the world. His message of peace, love, and compassion resonates with people of all faiths and backgrounds. He is remembered as a saint, a warrior, and a martyr who dedicated his life to serving others and standing up for what is right.

In conclusion, Shri Guru Teg Bahadur Ji was a visionary leader who made significant contributions to Sikhism and to the world. His teachings of peace, equality, and justice continue to guide and inspire people today. His martyrdom serves as a powerful reminder of the importance of standing up for one’s beliefs and fighting against injustice. Guru Teg Bahadur Ji’s legacy will always be remembered and cherished by those who seek to follow in his footsteps.

Essay on Shri Guru Teg Bahadur Ji in 1000-1500 Words

Shri Guru Teg Bahadur Ji, also known as the ninth Guru of Sikhism, was a spiritual leader and a martyr who played a significant role in shaping the Sikh faith. He was born on April 1, 1621, in Amritsar, Punjab, India, to Guru Hargobind Ji and Mata Nanaki. Guru Teg Bahadur Ji was known for his humility, compassion, and dedication to serving humanity.

Guru Teg Bahadur Ji was a man of great wisdom and spiritual insight. He was a prolific writer and poet, and his teachings emphasized the importance of selfless service, compassion, and devotion to God. He traveled extensively, spreading the message of Sikhism and helping people in need. Guru Teg Bahadur Ji was a champion of religious freedom and tolerance, and he stood up against the oppression and persecution of religious minorities.

One of the most significant events in Guru Teg Bahadur Ji’s life was his martyrdom. In 1675, he was arrested by the Mughal Emperor Aurangzeb for refusing to convert to Islam. Despite facing torture and death, Guru Teg Bahadur Ji remained steadfast in his faith and refused to renounce Sikhism. He was executed in Delhi on November 11, 1675, and his sacrifice inspired countless Sikhs to stand up for their beliefs and fight against injustice.

Guru Teg Bahadur Ji’s legacy continues to inspire people around the world. His teachings of love, compassion, and tolerance are as relevant today as they were centuries ago. He is revered as a saint and a martyr, and his life serves as a shining example of courage, faith, and selflessness.

Guru Teg Bahadur Ji’s teachings are encapsulated in the Guru Granth Sahib, the holy scripture of Sikhism. His hymns and writings are filled with profound spiritual insights and timeless wisdom. He emphasized the importance of living a life of virtue, humility, and service to others. Guru Teg Bahadur Ji believed in the equality of all human beings and taught that true happiness and fulfillment come from serving others and living in harmony with God’s will.

Guru Teg Bahadur Ji’s teachings have had a profound impact on Sikhism and continue to guide the faith’s followers in their spiritual journey. His message of love, compassion, and selflessness resonates with people of all backgrounds and faiths. Guru Teg Bahadur Ji’s life and teachings are a testament to the power of faith, courage, and sacrifice in the face of adversity.

Guru Teg Bahadur Ji’s martyrdom is a powerful reminder of the importance of standing up for one’s beliefs and fighting against injustice. His sacrifice inspired generations of Sikhs to uphold the values of their faith and to work towards a more just and compassionate society. Guru Teg Bahadur Ji’s legacy lives on in the hearts of his followers, who continue to honor his memory and teachings.

In conclusion, Shri Guru Teg Bahadur Ji was a spiritual leader, a martyr, and a champion of religious freedom and tolerance. His teachings of love, compassion, and selflessness continue to inspire people around the world. Guru Teg Bahadur Ji’s life and sacrifice are a shining example of faith, courage, and devotion to God. His legacy will always be remembered and cherished by those who seek to follow in his footsteps and live a life of virtue and service to others.

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Guru Tegh Bahadur Essay in English – 10 Lines & 1000 Words

• Entrance Exams
• November 4, 2023

Guru Tegh Bahadur Essay in English – Guru Tegh Bahadur, the ninth Guru of Sikhism, was a luminary whose life and principles continue to inspire generations. Born in 1621, his unwavering commitment to religious freedom and his stand against religious persecution during the Mughal era remain exemplary.

In this essay, we will explore the life, teachings, and the enduring legacy of Guru Tegh Bahadur in 10 line, 100 words, 500 words and 1000 words, shedding light on the profound impact of his sacrifice and his significance in Sikh history and the broader narrative of religious freedom.

Guru Tegh Bahadur Essay in 10 Lines

Here, we have presented the Guru Tegh Bahadur Essay in plain and straightforward language.

• Guru Tegh Bahadur was the ninth Guru of Sikhism, born on April 1st, 1621 , in Amritsar, Punjab, India.
• He led the Sikh community from 1665 to 1675, following in the footsteps of his father, Guru Hargobind.
• Guru Tegh Bahadur was not only a spiritual leader but also a skilled religious philosopher and poet.
• He actively participated in battles, including the battle of Kiratpur Sahib, showcasing his warrior spirit.
• His lineage as the son of Guru Hargobind Singh and Mata Nanaki influenced his values and beliefs.
• He is often called “Hind di Chaadar,” meaning the “Shield of India,” due to his role in protecting religious freedom.
• Guru Tegh Bahadur’s martyrdom is observed on November 24, marking the day he sacrificed his life for his beliefs.
• His teachings emphasize compassion, selflessness, and the pursuit of truth.
• Guru Tegh Bahadur’s legacy inspires people to stand up for justice, freedom, and religious tolerance.
• His life and principles are a significant part of Sikh history, symbolizing unwavering commitment to justice and equality.

Also See – Essay on Veer Bal Diwas in 100, 1000 Words

Essay on Guru Tegh Bahadur Ji in English

Guru Tegh Bahadur: The Ninth Sikh Guru

Guru Tegh Bahadur, the ninth Guru of Sikhism, stands as a prominent figure in Sikh history and an embodiment of selfless sacrifice, compassion, and unwavering devotion to the principles of his faith. His life and teachings continue to inspire people around the world. In this essay, we will delve into the remarkable life, contributions, and enduring legacy of Guru Tegh Bahadur.

Early Life and Spiritual Journey:

Guru Tegh Bahadur was born on April 1, 1621, in the town of Amritsar, in the region of Punjab, which is now part of India. He was born into a family deeply committed to the Sikh faith, as his father, Guru Hargobind, was the sixth Guru of the Sikhs. From a young age, he exhibited a strong sense of spirituality and a profound empathy for the suffering of others.

Under the guidance of Guru Har Rai, the seventh Guru of the Sikhs, Tyag Mal, as he was known then, further developed his spiritual and ethical values. He spent his early years learning about Sikhism and embracing its core principles, including selfless service, equality, and devotion to the one Creator.

Becoming Guru Tegh Bahadur:

In 1664, after the passing of his father, Guru Harkrishan, Guru Tegh Bahadur was anointed as the ninth Guru of the Sikhs. He took on this significant role at a critical juncture in Sikh history, marked by religious persecution and discrimination against non-Muslims under the Mughal Empire, especially during the reign of Emperor Aurangzeb.

Champion of Religious Freedom:

Guru Tegh Bahadur’s most celebrated role is his unwavering commitment to protecting the religious freedoms of not just Sikhs but all oppressed communities. His defining moment came when he learned of the forced conversion of Hindus in Kashmir and the desperate plea for help from the Kashmiri Pandits. Without hesitation, Guru Tegh Bahadur embarked on a perilous journey to Delhi to confront the religious intolerance and injustices perpetuated by Aurangzeb’s regime.

In Delhi, Guru Tegh Bahadur fearlessly advocated for religious tolerance and the rights of the Kashmiri Pandits, a stance that put him at odds with the Mughal authorities. Despite severe torture and immense pressure to abandon his faith, Guru Tegh Bahadur remained steadfast in his beliefs, refusing to convert to Islam. This courageous stand resulted in his arrest and subsequent imprisonment.

Guru Tegh Bahadur’s resistance against religious persecution came at a great personal cost. On November 24, 1675, in Chandni Chowk, Delhi, Guru Tegh Bahadur was executed by beheading, a brutal and tragic end to a life dedicated to principles of justice, freedom, and religious tolerance. His martyrdom serves as a powerful testament to his commitment to these ideals and his determination to protect the rights of the oppressed.

Guru Tegh Bahadur’s sacrifice and unyielding commitment to justice, freedom, and religious tolerance continue to inspire people of various faiths worldwide. He is often referred to as “Hind di Chadar,” which translates to “the shield of India.” This title reflects his role as a protector of India’s diverse religious fabric. His teachings emphasize compassion, selflessness, and the pursuit of truth.

In conclusion, Guru Tegh Bahadur’s life and teachings epitomize the core values of Sikhism and serve as a beacon of light for those who seek justice, freedom, and equality. His martyrdom is a poignant reminder that an individual’s unwavering commitment to principles can bring about significant change in the world. Guru Tegh Bahadur’s legacy continues to inspire people to stand up for what is right and just, making him a revered figure in Sikh history and an embodiment of the ideals of selfless service and religious freedom.

Short Essay on Guru Tegh Bahadur in 100 words

Guru Tegh Bahadur, the ninth Guru of Sikhism, was a symbol of selflessness and religious freedom. Born in 1621, he became the Guru in 1664 during a turbulent period of Mughal rule. Guru Tegh Bahadur is best known for his courageous stand against religious persecution. He protected not only Sikhs but also the rights of oppressed communities like the Kashmiri Pandits. His refusal to convert to Islam led to his imprisonment and eventual martyrdom in 1675. Guru Tegh Bahadur’s legacy continues to inspire people to uphold the principles of justice, freedom, and religious tolerance. His martyrdom is celebrated on Guru Tegh Bahadur’s Shaheedi Diwas, reminding us of his profound impact.

Brief Essay on Guru Tegh Bahadur

In the following essay, we provide a concise and informative overview of Guru Tegh Bahadur, the ninth Guru of Sikhism. This brief essay delves into his life, contributions, and the enduring legacy he left as a champion of religious freedom and tolerance.

Introduction

Guru Tegh Bahadur, the ninth Guru of Sikhism, stands as a revered figure in Sikh history, renowned for his steadfastness, courage, and unwavering commitment to the principles of religious freedom. His life and teachings hold immense significance, especially during a time when religious intolerance and persecution were rampant under the Mughal Empire, particularly during Emperor Aurangzeb’s reign. In this essay, we will delve into the life and legacy of Guru Tegh Bahadur, exploring his profound impact on Sikhism and his enduring role as a martyr and champion of religious liberty.

Early Life and Spiritual Journey

Guru Tegh Bahadur, originally named Tyag Mal, was born on April 1, 1621, in Amritsar, Punjab. His father, Guru Hargobind, the sixth Guru of Sikhism, and his mother, Mata Nanaki, raised him in an environment deeply rooted in Sikh spirituality. Even from a young age, Tyag Mal displayed exceptional spiritual qualities, empathy for the suffering, and a deep sense of devotion to the divine.

Under the guidance of Guru Har Rai, the seventh Sikh Guru, Tyag Mal’s spiritual journey further developed. He imbibed the core values of Sikhism, emphasizing selfless service, equality, and unwavering devotion to the one Creator. These formative years laid the foundation for the remarkable spiritual leader he would become.

Becoming Guru Tegh Bahadur

In 1664, after the passing of his father, Guru Harkrishan, Guru Tegh Bahadur was anointed as the ninth Guru of the Sikhs. His Guruship began at a challenging time when religious discrimination and persecution were rampant, especially against non-Muslims, under Emperor Aurangzeb’s rule. Guru Tegh Bahadur faced the daunting task of safeguarding the Sikh faith and protecting the rights of oppressed communities.

Champion of Religious Freedom

Guru Tegh Bahadur’s most significant and enduring contribution was his courageous stand for religious freedom. His momentous decision came in response to the plight of the Kashmiri Pandits, who faced forced conversion to Islam under the oppressive policies of Aurangzeb. Hearing their desperate plea for help, Guru Tegh Bahadur embarked on a perilous journey to Delhi to confront the religious intolerance and injustices perpetuated by the Mughal Empire.

In Delhi, Guru Tegh Bahadur fearlessly advocated for religious tolerance and the rights of the Kashmiri Pandits, a stance that put him at odds with the Mughal authorities. Despite facing severe torture and immense pressure to abandon his faith, Guru Tegh Bahadur remained steadfast in his beliefs, refusing to convert to Islam. This courageous stand resulted in his arrest and subsequent imprisonment.

Martyrdom: A Profound Sacrifice

Legacy: Inspiring Generations

Guru Tegh Bahadur’s sacrifice and unyielding commitment to justice, freedom, and religious tolerance continue to inspire people of various faiths worldwide. He is often referred to as “Hind di Chadar,” which translates to “the shield of India.” This title reflects his role as a protector of India’s diverse religious fabric.

Guru Tegh Bahadur’s teachings emphasize compassion, selflessness, and the pursuit of truth. He encouraged people to stand up for their beliefs, no matter the adversity they faced. His life and principles continue to serve as a powerful reminder of the importance of unwavering commitment to principles, even in the face of adversity.

Guru Tegh Bahadur’s Relevance Today

In today’s world, marked by religious diversity and ongoing struggles for religious freedom, Guru Tegh Bahadur’s message and example are more relevant than ever. His martyrdom and unwavering commitment to religious tolerance and the protection of the oppressed serve as a beacon of hope and inspiration for people facing religious persecution and discrimination around the globe.

Conclusion: The Enduring Legacy

In conclusion, Guru Tegh Bahadur’s life and teachings epitomize the core values of Sikhism and serve as a beacon of light for those who seek justice, freedom, and equality. His martyrdom is a poignant reminder that an individual’s unwavering commitment to principles can bring about significant change in the world.

Guru Tegh Bahadur’s legacy continues to inspire people to stand up for what is right and just, making him a revered figure in Sikh history and an embodiment of the ideals of selfless service and religious freedom. His life is a testament to the enduring power of faith and the ability of one individual to make a profound impact on the world. Guru Tegh Bahadur’s name and sacrifice will continue to be celebrated for generations to come, serving as a symbol of unwavering commitment to the principles of justice and religious tolerance.

Guru Tegh Bahadur’s life and teachings epitomize the core values of Sikhism and serve as a beacon of light for those who seek justice, freedom, and equality. His martyrdom is a reminder that one individual’s unwavering commitment to principles can bring about significant change in the world. Guru Tegh Bahadur’s legacy continues to inspire people to stand up for what is right and just, making him a revered figure in Sikh history and an embodiment of the ideals of selfless service and religious freedom.

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Guru Tegh Bahadur

When the Almighty manifests himself in human form, he takes the whole human race in His loving Embrace. This God like warmth of the Divine Incarnate flows out to the whole creation and yearns for universal welfare and redemption. This Nectar of Grace and Love flowed from the Beneficient, All Loving Guru Tegh Bahadur (Guru Nanak - The Ninth) to 500 Pandits of Kashmir and through them to a whole religion, a whole nation.

Sri Guru Tegh Bahadur Sahib's sacrifice for the pandits of Kashmir has to be viewed in this background and context. He, being the Jagat Guru, belongs to all, the whole universe. The love and mercy of a Prophet, a Messiah, a Jagat Guru is impartial, it knows no difference. It showers like rain on all alike. When Pandits of Kashmir, subjected to untold persecution and tyranny, approached Sri Guru Tegh Bahadur Sahib for protection, the most compassionate Guru had shown an unexampled mercy characteristic of the House of Guru Nanak. — Brig. Partap Singh Ji Jaspal (Retd.)

Guru Tegh Bahadur Ji ( Gurmukhi : ਗੁਰੂ ਤੇਗ਼ ਬਹਾਦੁਰ) ( Wednesday , April 18 , 1621 - Wednesday , November 24 , 1675 ), revered by the Sikhs as Srisht-di-Chadar (Protector of humanity), was the ninth of the Ten Gurus of Sikhism . He had become Guru on 16 April , 1664 , following the footsteps of his grand-nephew and the eighth Guru, Guru Har Krishan Ji.

A poet, a thinker, and a warrior, Guru Teg Bahadur Ji carried forward the light of sanctity and divinity of Guru Nanak Dev Ji and the subsequent Sikh Gurus. His spiritual writings, detailing varied themes such as, the nature of God, human attachments, body, mind, sorrow, dignity, service, death, and deliverance, are registered in the form of 116 poetic hymns in the sacred scripture, the Sri Guru Granth Sahib Ji. To spread the message of Sikhism, the Guru traveled extensively through the Indian subcontinent, setting up several new preaching centers. He founded the town of Chak-Nanki in Punjab , later enlarged by the tenth Nanak, Guru Gobind Singh Ji, into the city of Sri Anandpur Sahib .

In May 1675, Guru Tegh Bahadur Ji was approached by Hindu Pandits from the Kashmir region, seeking the Guru's intercession against the forced conversions of Hindus to Islam by the Mughal rulers of India. For supporting the Hindu Pandits by resisting these forced conversions, and for himself refusing to convert to Islam, Guru Teg Bahadur Ji was publicly executed via beheading at the imperial capital of Delhi on the orders of Emperor Aurangzeb . Today, Gurdwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib stand at the sites of beheading and cremation of Guru Ji’s body. Along with Guru Teg Bahadur Ji, three other Sikhs, Bhai Mati Das , Bhai Sati Das , and Bhai Dyal Das , were also executed.

On Guru Teg Bahadur Ji’s supreme sacrifice to champion fundamental human rights for all, his son, the tenth Nanak, Guru Gobind Singh Ji, wrote:

Thheekar forh dilees sir, Prabh pur keeaa payaan, Teg Bahadur see kirya, karee na kinahoo aan. Teg Bahaadur ke chalat, bhayo jagat ko sok, Hai hai hai sabh jag bhayo, jai jai jai sur lok. Casting off his bodily vesture on the head of Suzerain Of Delhi; Teg Bahadur departed to the Realm of God. None who came into the world performed such glorious deeds as him. On his departure, there was dismay in the world. This world cried, "Alas, Alas". The Heavens rang with greetings of victory. ( Guru Gobind Singh )

Guru Ji whose original name was Tyag Mal (Master of Renunciation) spent his childhood at Amritsar. In his early years he learned Gurmukhi , Hindi , Sanskrit and Indian religious philosophy from Bhai Gurdas , and archery and horsemanship from Baba Budha while his father Guru Hargobind Ji, Master of Miri and Piri taught him swordsmanship. Only 13 years old, he asked his father to accompany him into battle as his village was attack by Painde Khan and the Mughals in a battle over Shah Jahan's hawk. During the battle he had weighed into the enemies with abandon, slashing his sword right and left.

After the battle was won, (the Battle of Kartarpur ) the victorious Sikhs returning home honored their new hero with a new 'warriors' name. And so Tyag Mal Ji was renamed Tegh Bahadur Ji (lit. Brave sword wielder or Best sword wielder).(Tegh = wielder of the sword. Bahadur (originally meaning brave was by that time being also used as a superlative meaning better or best). The young Tegh Bahadur soon showed a bent in the direction of the earlier Sikhs Gurus who had passed the 'seli' of Nanak (the sacred headgear of renunciation) to each new Guru. He delved into his studies and spent his time in meditation living up to his given name - Master of Renunciation. He was married to Mata Gujri Ji at Kartarpur in 1632.

After the untimely death of his son Bhai Gurditta , Guru Hargobind seemingly started grooming his grandson Har Rai to sit next on Guru Nanak's seat. Har Rai Ji became Guru Hargobind's successor in 1644 . Shortly after this Guru Hargobind asked Tegh Bahadur Ji to move with his wife and his mother to the village of Bakala . He had told his wife, who had wanted her son to follow the father as Guru, that one day he would become Guru and have a son and that both would become famous in their fight for justice.

For the next 20 years the Master of Renunciation spent most of his time in an underground room absorbed in meditation. Before Guru Har Krishan Ji passed to God’s court, he indicated that his successor would be found in Bakala . Earlier a wealthy Sikh trader Makhan Shah whose ship was caught in a violent storm prayed to God that if his ship reached port safely he would give 500 golden Mohurs to his Guru Har Krishan.

The ship landed safely and proving to be a Sikh of great integrity he headed to Delhi where the young Guru had travelled at the command of Aurangzeb . Along the way he learned of Guru Har Krishan's passing and of his mentioning that the next Guru was in the village of Bakala. He arrived in Bakala to find 22 members of the Sodhi dynasty styling themselves as the Guru and taking donations from the Sikhs. He decided to give each Guru 2 gold pieces and each Guru was pleased and blessed him.

Makhan Shah was about to leave the village when a child told him of yet another holy man meditating nearby in an underground room. Again Makhan Shah bowed and gave 2 gold pieces and turned to leave. Guru Tegh Bahadur Ji said: “Why have you broken your promise? When you prayed to God to save you and your ship from the terrible storm you promised 500 gold pieces to the Guru”. Makhan Shah was overjoyed, he gave the rest of the gold as promised and ran to the roof shouting “The True Guru has been found, O Sikhs come seek his blessing” . The false Gurus all ran away.

Becomes Sikh Guru

The responsibility of instructing and guiding the Sikh community was now of Guru Tegh Bahadur's. He was the focal point of veneration of the Sikhs. They came singly and in batches to seek spiritual solace and inspiration. And by his teachings and practise, he moulded their religious and social conscience.

As had been the custom since Guru Har Gobind, Guru Tegh Bahadur kept a splendid lifestyle. He had his armed attendance and other marks of royalty. But he himself lived austerely. Sikh or other documents make no mention of any clash with the ruling power having occurred during his time.

Visit to Harmandar Sahib

Soon after the public announcement by Makhan Shah , the Guru with a party of Sikhs travelled to Amritsar to pay obeisance at the Harmandar Sahib . However on his arrival at this sacred shrine, the Guru was rebuffed by the Sodhi family Sardars who then had control of the Gurdwara and he was not allowed to enter the main section of the complex but went as far as the Thara Sahib - see Structure of Harmandar Sahib .

The party found that the doors of this premier Sikh shrine were suddenly shut and they were refused admittance. The reason for this action was that the greedy " masands " (bishops) of Amritsar had acknowledged Guru Arjan Dev ji's elder brother Prithi Chand to be their guru. It was under the instructions of Harji, the impostor (Mina) guru of that time, that the doors of the Golden Temple were closed to Guru Tegh Bahadur ji.

The Guru waited nearby for a little while. This place is now known as "Thara Sahib" - the Pillar of Patience. But when the doors were not opened, Guru ji went away and stayed in a nearby village of Wala in the humble dwelling of a peasant couple. Later, the women of Amritsar came out and repented for the shameful behaviour of the masands of Amritsar. Highly pleased at the sincere devotion and courage of the women of Amritsar, Guru Tegh Bahadur ji said, "Ever blessed by God be the women of Amritsar."

Mission starts in Punjab

The Guru made three successive visits to Kiratpur . On 21 August 1664, Guru Tegh Bahadur went there to console with Bibi Rup Kaur upon the passing away of her father, Guru Har Rai , and of her brother, Guru Har Krishan . The second visit was on 15 October 1664, at the death on 29 September 1664, of Mata Bassi, mother of Guru Har Rai. A third visit concluded a fairly extensive journey through Majha, Malwa region in Punjab and Bangar districts of the Punjab .

Crossing the Beas ] and Sutlej ] rivers, Guru Tegh Bahadur arrived in the Malwa. He visited Zira, and Moga and reached Darauli . He then sojourned in the Lakhi Jungle, a desolate and sandy tract comprising mainly present-day districts of Bhatinda and Faridkot .

According to the Guru kian Sakhian, Baisakhi of 1665 was celebrated at Sabo-ki Talwandi , now known as Damdama Sahib . This journey took Guru Tegh Bahadur up to Dhamdhan , near Jind , from where he returned to Kiratpur. The Dowager Rani Champa of Bilaspur, Himachal Pradesh offered to give the Guru a piece of land in her state.

The Guru bought the site (which was about six miles away from Kiratpur Sahib) on payment of Rs 500. The land consisted of the villages of Lodhipur, Mianpur and Sahota. Here on the mound of Makhowal , Guru Tegh Bahadur ordained that a city be constructed. The original name of the city was Chakk Nanaki. However, later he would rename the city Anandpur - the City of Bliss and this was where the Khalsa was born.

However, the Guru did not stay at Anandpur or Kiratpur for long; he left most of its construction to be done during his absence.

Mission to the East

Soon after, during about late 1665 and 1666, the Guru undertook travels to the region east of Punjab and to Easter India to different parts of this region to preach the teachings of Guru Nanak . His places of visit included Uttar Pardesh, Bihar , Assam , Bengal and present-day Bangladesh. One reason for Guru Tegh Bahadur ji's travels to the East was his wish to visit and pay homage to various places that were associated with the previous visit by Guru Nanak .

These visits to places where core Sikh sangats (communities) existed created confidence and infuse renewed enthusiasm in the people; gave them moral and spiritual courage and a better and deeper understanding of Guru Nanak mission.

Leaving Anandpur , the Ninth Guru blessing various villages and towns, reached Kurukshetra. An eclipse of the Sun was due and there was a fair and a large gathering. The Guru took advantage of the occasion and went there. The Brahmans and some other people suggested to the Guru that he should bathe in the sacred tank and thus be purified.

The Guru smiled and said, "My friends, one cannot be purified simply by washing one's body since the polluted mind cannot be washed with water. It is only the True Name of Almighty God that can wash away all sins and emancipate the soul." By these means, the Guru imparted the message of Guru Nanak and dispelled superstition and empty ritualistic behaviour.

Birth of Gobind Rai

During 1666 the Guru was travelling east of Patna to the regions of Bihar , Assam and present-day Bangladesh after leaving his wife, family members and Sikh sangat at Patna, Bihar.

At this time Mata Gujri was expecting a baby as so found it difficult to travel. Thirty four years had passed since her marriage to the Guru Tegh Bahadur. Three hours before the dawning of day, in the winter of her forty second year, on Friday , January 5 , 1666 , Mata Gujri ji became the mother of a prince. Marvelling at the majestic bearing of one so small, Mata Nankee delivered her newborn grandson proudly to his mother's outstretched arms.

At his post outside the room, Kirpal Chand heard the infant take his first breath and immediately, he turned to dispatch the courier who stood by awaiting the signal to seek out the Guru and deliver the news of his son's birth. Thus Gobind Rai was born in the city of Patna in Bihar, East India.

Return to Punjab

Returning to Patna in 1670, the Guru directed his family to return to the Punjab . On the site of the house at Patna in which Gobind Rai was born and where he spent his early childhood now stands a sacred shrine, Sri Patna Sahib Gurdwara , Bihar .

Gobind Rai was escorted to Anandpur (then known as Chakk Nanaki) on the foothills of the Sivaliks where he reached in March 1672 and where his early education included reading and writing of Punjabi, Braj, Sanskrit and Persian. He was barely nine years of age when a sudden turn came in his life as well as in the life of the community he was destined to lead.

Oppression by the Mughals

But soon oppression and intolerance would again rear its ugly head. The Mughal Emperor Aurangzeb ordered Hindu temples to be destroyed and that idol worship was to be stopped. He had a temple converted into a Mosque and slaughtered a cow inside it. He also had Hindus sacked from their government jobs and employed Muslims instead. Aurangzeb also ordered Gurdwaras to be destroyed, and he expelled many missionaries from the main cities. Despite some resistance after many years of persecution, people were being forced to take up Islam .

P.N.K. Bamzi’s book, A History of Kashmir describes those days:

Kashmiri pandits and Guru Tegh Bahadur

Aurangzeb, being clever, decided if he could convert the revered Brahmin Pandits of Kashmir, then millions of their followers would  also convert to Islam. Threatened with conversion or death, the Pandits overcome by panic, came in a delegation to Guru Tegh Bahadur Ji to ask for help at  Chakk Nanaki, Pargana Kahlur (from a contemporary entry in the Bhat Vahi (diary) of the purohit of Talauda in Jind Pargana).

Hearing the serious nature of the conversation, Guru Ji’s 9 year old son Gobind Rai Ji asked his father what the problem was. The Guru told his son of the Pandits dilemma and said that it would take a holy man literally laying down his life to intercede, but the question is who would be such a man?  Gobind Rai responded “Who would be better than you to defend the poor Brahmins?”. Guru Tegh Bahadur Ji smiled and decided to stand up for the right of freedom of worship and told the delegation to tell Aurangzeb that if he could convert Guru Tegh Bahadur Ji, they would gladly convert to Islam too. And, then the cruel Aurangzeb tried his all to convert Guruji to Islam, but to no vain. He tortured Guruji to death. The Guruji thus sent a strong message of religious freedom and is rightly called 'Hind di chaadar'.

Gobind becomes 10th Sikh Guru

He had his son, Gobind Rai consecrated Guru and successor on 8th July 1675. The ceremony that had taken place seven times before was repeated: The Guru place five coins and a coconut before his son as a symbol of the Guru ship passing from him to his son; Gobind Rai was now the Guru of the Sikhs at the age of 9 years.

Guru tegh Bahadur then left Anandpur for Delhi with 3 other Sikhs who knew as well the danger they were to face, Bhai Sati Das , Bhai Mati Das and Bhai Dayal Das .

Journey to Martyrdom

It seems orders for his arrest had been issued by emperor Aurangzeb as soon as he received reports of his declared intention,SHRI GURU TEGH BAHADUR SAHIB JI along with his followers Bhai Mati Das ji, Bhai Sati Das ji Bhai Dyala Ji, Bhai Gurditta Ji, Bhai Udo ji, and Bhai Jaita ji started journey from SHRI ANANDPUR SAHIB. Stopping at Saifabad (Patiala), Cheeka, Jind, Rohtak, Janipur GURU SAHIB reached here at Agra. GURU SAHIB stopped outside Agra city at this place (GURUDWARA SHRI MANJI SAHIB, situated on the left side of GURUDWARA GURU KA TAAL in the same campus). As history reveals there was a grazer by the name of Hasan Ali who used to bring the goats here for grazing. He always used to pray to God that the savior of Hindus will get arrested one day and he should be the one responsible for his (GURU TEGH BAHADUR SAHIB’S) arrest and get paid a bounty of Rs.500 in the process. Guru Sahib beckoned Hasan Ali to fetch sweets from the market as He was hungry. Guru Sahib gave him His precious ring to sell in market and bring some sweets and food from that money. Guru Sahib also gave him a Shawl to carry the sweets and food. Hasan Ali went to the confectioner and gave the ring to the shopkeeper, in exchange for the sweets. Seeing such expensive things the shopkeeper became suspicious that how can a grazer have such things, maybe he must have stolen it and reported it to the Kotwali (Police Station). The Police arrested Hasan Ali who took them to Guru Sahib. The Police then asked who Guru Sahib was and in turn the reply came “The savior of Hindus Tegh Bahadur is my name”. On hearing this Police arrested Guru Sahib along with the other Sikhs. Guru Sahib was kept blind-folded for 9 days in Bhora Sahib (below the main Darbar Sahib). Hasan Ali was in turn given the bounty of 500 rupees. From here Guru Sahib and the other Sikhs were taken under high security to Delhi

Along with him were arrested Diwan Mati Das and Sati Das, sons of Hira Nand Chhibbar, and Dyal Das, son of Mai Das. He was then cast into an iron cage and taken to Delhi, where he arrived on 4th Nov. 1675.

Guru's welcome in heaven

Guru Ji was beheaded on 24 November 1675 , Bhai Jaita consecrated Guru Ji’s severed head to Anandpur Sahib were it was cremated by Guru Gobind Singh. A severe storm had come up after the execution and Bhai Lakhi Shah carried Guru Ji’s body to his nearby house, which he then set on fire to conceal the cremation of his Guru's body. It is said that Bhai Jaita's own father volunteered to be beheaded to cover the loss of the Guru's body. Many of the Pandits became Sikhs their leader Kirpa Ram was baptised as a Sikh and died fighting the Moghuls with Guru Gobind Singh's older sons.

Guru Tegh Bahadur Ji had a versatile personality, a warrior, family man with social commitment and a preacher of great understanding and vision. His martyrdom broke the myth of Aurangzeb’s religiosity.

The achievements of Guru Tegh Bahadur are remarkable:

• During the last period in Guru Ji’s life, Guru Ji founded a new town called Anandpur Sahib (City of Bliss) and went on missionary tours to UP and Bengal. Guru Ji also initiated welfare projects all over northern Panjab .
• Guru Ji symbolised the triumph of good over evil, Guru Ji’s martyrdom, unique in the history of mankind, inspired many Sikhs to lay down their lives for noble causes and moral values.
• Guru Ji was also a versatile poet and embodied a message of freedom, courage and compassion; “Fear not and frighten not.”

External links

• Eternal Glory of Sri Guru Tegh Bahadur Sahib
• Video on the Martyrdom of Sri Guru Teg Bahadur Sahib
• Sikh Missionary Society
• Travels to the East
• BBC - Guru Tegh Bahadur
• Graphic Novel on Guru Tegh Bahadur
• DiscoverSikhism - Sri Guru Tegh Bahadur Ji

Additional References:

• The Supreme Sacrifice of Guru Tegh Bahadur - eBook
• Guru Tegh Bahadur, The Ninth Guru of the Sikhs - Kindle Digital book
• Guru Tegh Bahadur A Select Bibliography - Man Singh Deora
• Guru Tegh Bahadur - The Prophet He Died For The Oppressed
• Guru Teg Bahadur - His Virtues and Banis
• Who Killed Guru Tegh Bahadur? - Sirdar Kapur Singh
• Navam tey Dasam Patshah dey Malwey dey Safran di Sakhi Pothi utey Ik Panchi Drishti - Sirdar Kapur Singh
• Atam Baldani Guru Tegh Bahadar Tract No. 129
• Bemisal Shahidi Tract No. 67
• Dharam Het Gurdev Pathaye Tract No. 21
• Dharam Het Gurdev Pathaye Tract No. 39 (Hindi version)
• Sri Guru Tegh Bahadar ji da Jeevan Darshan Tract No. 118
• Guru Tegh Bahadur - The Unique Martyr - Pritam Singh Gill

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Essay on Guru Tegh Bahadur

Students are often asked to write an essay on Guru Tegh Bahadur in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

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100 Words Essay on Guru Tegh Bahadur

Introduction.

Guru Tegh Bahadur was the ninth Guru of the Sikhs. He was born in Amritsar, India, in 1621, and became Guru in 1665.

Life and Teachings

Guru Tegh Bahadur was known for his wisdom and courage. He taught Sikhs to live with dignity and fearlessness, even in the face of oppression.

In 1675, he made the ultimate sacrifice to uphold freedom of religion. He was executed by the Mughal Emperor Aurangzeb for refusing to convert to Islam.

Today, Guru Tegh Bahadur is remembered as a symbol of resistance against religious persecution. His teachings continue to inspire millions around the world.

250 Words Essay on Guru Tegh Bahadur

Guru Tegh Bahadur inherited the spiritual mantle from his predecessor, Guru Har Krishan, in 1665. His teachings emphasized the importance of morality, honesty, and compassion. He advocated for the unity of all religions and the freedom to practice one’s faith without fear. He composed numerous hymns, many of which are included in the Guru Granth Sahib, the holy scripture of Sikhism.

Defender of Faith

Guru Tegh Bahadur is often revered as the ‘Shield of India’ for his role in defending religious freedom. During the reign of the Mughal emperor Aurangzeb, religious intolerance was rampant. In 1675, when Kashmiri Pandits faced forced conversion to Islam, they sought Guru Tegh Bahadur’s help. He stood up against the tyranny, advocating for their right to religious freedom, which ultimately led to his martyrdom.

Martyrdom and Legacy

Guru Tegh Bahadur was executed in Delhi on November 24, 1675, for refusing to convert to Islam. His martyrdom marked a significant turning point in Sikh history, instilling a sense of fearlessness and commitment to justice in his followers. His son, Guru Gobind Singh, further carried forward his legacy, establishing the Khalsa Panth and setting the foundation for Sikhism as we know it today.

In conclusion, Guru Tegh Bahadur’s life and teachings continue to inspire millions, emphasizing the importance of standing up for one’s beliefs, even in the face of adversity. His legacy is a testament to the enduring power of faith and courage.

500 Words Essay on Guru Tegh Bahadur

Guru Tegh Bahadur, the ninth of the ten Sikh Gurus, was an iconic figure in the history of Sikhism and Indian culture. Born on April 1, 1621, in Amritsar, he was a spiritual guide, a fearless warrior, a poet, and a philosopher who played a pivotal role in protecting the freedom of religion and human rights during the Mughal rule in India.

Early Life and Ascension to Guruship

Leadership and teachings.

Guru Tegh Bahadur was a beacon of hope and resilience during a time of severe religious oppression. He propagated the Sikh principles of equality, love, and service to humanity. His teachings were deeply rooted in the belief of one universal God and the equality of all human beings, irrespective of their caste, creed, or gender.

Contributions to Sikhism

Guru Tegh Bahadur made significant contributions to Sikhism. He established the town of Anandpur Sahib, which later became a spiritual and strategic center for the Sikhs. He also added 116 hymns to the Guru Granth Sahib, the holy scripture of Sikhism, which are revered for their profound spiritual insights.

Martyrdom for Religious Freedom

Guru Tegh Bahadur’s martyrdom marked a turning point in Indian history. It laid the foundation for the formation of the Khalsa, a militant and political group of Sikhs, under his son and successor, Guru Gobind Singh. His sacrifice is remembered as a symbol of resistance against religious persecution and a testament to the Sikh principle of “Sarbat da Bhalla” (welfare of all).

Guru Tegh Bahadur’s life and teachings continue to inspire millions around the world. His commitment to the protection of religious freedom, human rights, and equality is a powerful reminder of the enduring values of Sikhism. His legacy is not just limited to Sikhism but extends to the broader context of human rights, making him a global icon of resistance and resilience.

Apart from these, you can look at all the essays by clicking here .

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Guru Tegh Bahādur

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• Academia - Sri Guru Tegh Bahadur: An Overview of His Life and Bani
• Cultural India - Guru Tegh Bahadur
• Indianetzone - Biography of Guru Tegh Bahadur

Guru Tegh Bahādur (born 1621?, Amritsar , Punjab, India—died November 11, 1675, Delhi) was the ninth Sikh Guru (1664–75) and second Sikh martyr . He was also the father of the 10th Guru , Gobind Singh .

After the eighth Guru, Hari Krishen , the “child Guru,” told his followers that his successor would be found in the village of Bakāla, a deputation went there and found 22 claimants. Bhai Makhan Shah, a wealthy Sikh merchant, sought out Tegh Bahādur, who, he realized, displayed none of the greed and self-aggrandizement of the other pretenders. Thereupon he proclaimed Tegh Bahādur the ninth Sikh Guru.

Guru Tegh Bahādur ran afoul of the Mughal authorities by giving aid and shelter to some Hindu holy men from Kashmir who had sought his help after they were ordered by the emperor Aurangzeb to accept Islam . Encouraged by his son, the Guru told the Hindus to inform the emperor that they would accept Islam if the Guru became a Muslim. With no intention of converting to Islam, he then left for Delhi to defend the Hindus before Aurangzeb and was arrested at the emperor’s order along the way. He was escorted with five Sikhs to Delhi and confined to the fortress in the city. While in prison he was given the opportunity to accept Islam or be tortured; he refused to convert.

Aurangzeb, his patience at an end, ordered the Guru to embrace Islam or perform a miracle. The emperor promised great rewards if Tegh Bahādur did either but death if the Guru refused. Rejecting earthly honours and maintaining that he did not fear death, the Guru refused both options. Accepting the death sentence, he recited the Japjī (the most important Sikh scripture) and was decapitated in one blow by the executioner. A loyal Sikh took the Guru’s head back to Anandpur. According to tradition, another loyal Sikh took the body back to his home and cremated it; a Sikh shrine, Gurdwārā Rakābgunj, marks the spot of the cremation.

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Essay On Guru Tegh Bahadur Ji Life And Teachings In 500+ Words

Hello Friend, In this post “ Essay On Guru Tegh Bahadur Ji Life And Teachings In 500+ Words “, We will read about the Life and Teachings of Guru Tegh Bahadur Ji as an Essay in Details. So…

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Indian Culture is at the top in the history of world civilization and culture due to its many characteristics.

Our history men dedicated their lives to remove the sorrow and pain of others without worrying about the gain and loss of their own happiness.

One of these great men was a great sacrificer and 9th Guru of Sikh Named Guru Tegh Bahadur Ji.

Guru Tegh Bahadur Ji made the supreme sacrifice so that all religions could live and practice their faith free from fear.

Guru Tegh Bahadur was born on 1 April  1621 in Amritsar of Punjab (India) and was named Tyagmal in childhood.

Guru tegh bahadur ji was married to Mata Gujri in 1633.

In 1956, Guru Ji moved to the village called “Bakola” where Guru Tegh Bahadur Ji spend a lot of time in contemplations and prayers.

Following the path laid down by the first guru of the Sikh named “Guru Nanak Dev”, He was the Ninth Guru of the Sikhs.

Relevance of Guru Tegh Bahadur’s Teachings In Present Day

Essay On Life Story Of Guru Tegh Bahadur Ji

Essay On Journey Of Guru Tegh Bahadur Ji In 1000+ Words

Essay On Childhood Of Guru Tegh Bahadur Ji In 500+ Words

Guru Tegh Bahadur Ji also composed 115 poetic hymns that are in the text of Guru Granth Sahib.

He has also done so many works for special welfare such as digging wells, making roads, the city as well as village settlement, building Dharamshala, etc.

Along with this, he also made an important contribution to the spiritual, social, economic fields, etc.

The Guru revealed the true reason behind human suffering to his followers.

It is in times of despair and misery that one gets to see the ephemeral nature of worldly pleasures and only then can one truly learn to value greater things in life.

He has said that “true realization of the actual nature of this material world, its perishable transitory and illusory aspects best downs on a person in suffering.

Guru Tegh Bahadur Ji showed the path of divinity to his disciples by teaching them to overcome greed, desire, ego, and pain.

Therefore, from the life of Guru Tegh Bahadur Ji, we get some teachings that Guru Tegh Bahadur Ji had advised all his followers to remove the vices like greed, attachment, etc., and adopt the path of humanity, truth, religion.

And we all have to keep the thoughts of Guru Tegh Bahadur Ji immortal forever by following the path shown by him.

So, in conclusion, we can say that Guru Tegh bahadur was a great man who is famous for his teaching.

Even at present, the name of the Guru Tegh Bahadur Ji is written in golden letters. For More Details Click here…

Thanks For Reading This Essay “ Essay On Guru Tegh Bahadur Ji Life And Teaching In 500+ Words “.

Essay On Guru Tegh Bahadur Ji Life And Teachings in Hindi In 500+ Words

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श्री आनन्दपुर साहिब जी की आधारशिला रखना

बाबा बकाला नगर में श्री गुरुतेग बहादर जी को गुरुधामों की यात्रा कर आये लगभग दो माह हो गये थे, तभी उन्हें कीरतपुर साहिब से माता किशन कौर जी गुरु ( हरिकृष्ण जी की माता जी) का सन्देश प्राप्त हुआ, जिसमें उन्होंने आपसे आग्रह किया था कि वे कीरतपुर पधारें और वही कहीं पुनर्वास का प्रबन्ध करें। अब आपने अपना समस्त जीवन सिक्ख पँथ को समर्पित कर दिया था। अतः सभी को आपके नेतृत्त्व में पूर्ण आस्था थी और आप भी सबके सुख दुखः के सच्चे साथी बन गये थे।

जैसे ही आपको निमन्त्रण प्राप्त हुआ। आपने प्रस्तावित स्थल की खोज के विचार से अथवा उचित प्रचार केन्द्र की स्थापना की योजना के अन्तर्गत बाबा बकाला नगर को अलविदा कहकर श्री कीरतपुर साहिब प्रस्थान कर गये। रास्ते में व्यास नदी के किनारे आपने देखा कि कहार एक पालकी उठाए साथ में ला रहे हैं। आपने सेवकों से पूछा कि पालकी में कौन है ? उत्तर में आपको बताया गया कि वह ‘आदि ग्रन्थ साहब की बीड़’ है, जो कि श्री धीरमल जी से बलपूर्वक प्राप्त कर ली गई थी। यह जानते ही आपने बहुत नाराज़गी प्रकट की और कहा- वे बलपर्वक प्राप्त की गई ‘आदि ग्रन्थ साहब’ की बीड़ भी नहीं रखना चाहते, जबकि उस पर उनका अधिकार बनता है।बालक त्यागमल जी लगभग 6 वर्ष के थे तो उन दिनों उनकी बड़ी बहन कुमारी वीरों जी का शुभ विवाह रचा गया कि तभी अकस्मात् एक दुखान्त घटना घटित हुई। मुगल प्रशासक कुलीज खान ने एक बाज़ पक्षी को लेकर सिक्खों के साथ झगड़ा कर लिया। इस झगड़े को चुनौती मानकर मुगल सेना ने श्री अमृतसर साहिब जी पर आक्रमण कर दिया। उस युद्ध के कुछ दृश्य बालक त्यागमल जी ने अपनी आँखों से देखे। जब योद्धा ढाल और तलवार सजाए, जयकारा लगाते हुए शत्रु पर टूट पड़े थे और सभी ओर जो बोले सो निहाल सत श्री अकाल की ध्वनि गूँज रही थी।

तभी त्यागमल जी की आँखों में रण में जूझने की चमक आ गई थी, किन्तु गुरूदेव का आदेश आ गया कि परिवार को झबाल गाँव पहुँचाया जाए। इस प्रकार आप जब नौ वर्ष के हुए तो आपके पिता श्री गुरू हरिगोविन्द जी को एक और युद्ध हरिगोविन्दपुर नामक स्थान पर लड़ना पड़ा। इस लड़ाई का सबसे बड़ा कौतुक यह था कि जब आपकी मीरी की तलवार लड़ते लड़ते टूट गई तो आपने पीरी (आत्मिक) की तलवार से विरोधी सरदार, अब्दुल्ला खान को मारना उचित नहीं समझा। अतः उसको अपने हाथों से ही पटककर ऐसा मारा कि अब्दुल्ला के प्राण पँखेरू उड़ गये। ऐसे वीरता भरे दृश्य भी त्यागमल जी अपनी आँखों से देख रहे थे।

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Guru Tegh Bahadur Ji established Anandpur Sahib – the Haven of Bliss. He made supreme sacrifice to protect the Hindus and accepted execution instead of converting to Islam.

Short Biography

Guru Tegh Bahadur Ji was son of 6th Guru Sri Guru Hargobind Sahib Ji. Before being appointed on Gurgaddi Son of his Brother Gurditta - Guru Har Rai , and later Guru Har Rai's son Harkrishan was throned to Guruship according to the present circumstances then.

Hearing that the last Guru had referred to the new Guru being found at Bakala, many claimants to the Throne set up their Gaddis there and created much confusion in the minds of the Sikhs as to who in fact the Guru was.

But devout Sikhs found out about Tegh Bahadur and installed him as the Guru at the age of 44. One of his rivals, Dhirmal, grandson of Guru Har Rai, even tried to take his life and a shot was fired at him, and his house was ransacked.

Tegh Bahadur escaped with minor injuries but did not get provoked. However, the Sikhs attacked Dhirmal’s house and took possession of all his property, including the original copy of the Adi Granth which the Sikhs revered much and which Dhirmal had looted away. The Guru, however, not only returned the property to Dhirmal but, it is said, deposited the copy of the Adi Granth in a safe bed of the river Beas while he was on his way to Kiratpur and sent word to Dhirmal, against the wishes of his Sikhs, to recover it from there.

This copy, now lying at Kartarpur with the descendants of Dhirmal, still shows signs at the borders of having been soiled by water. With this, however, his troubles did not end, for elsewhere too, he was facing hostility. He went to Amritsar to pay his homage at the Golden Temple, but the custodians shut its doors upon him.

Foundation of Anandpur Sahib and Visit to Assam

He left Bakala to live at Kiratpur, but here too Dhirmal’s followers caused much annoyance to him. The Guru thereupon purchased a piece of land in the Shivalik hills and founded upon it the city of Anandpur (now in the district of Hoshiarpur). Here too, he found no peace and moved out in the Malwa region, and from there to Haryana, preaching his Gospel and digging up wells and tanks on way for use of the peasants of that arid land. His travels caused such consternation in Aurangzeb’s mind that he got him arrested. But due to the mediation of Raja Ram Singh, a Rajput General of Aurangzeb, the matter was amicably settled.

Thereafter, the Guru went towards the east, visiting on way the historic cities of Agra, Allahabad, Banaras, Gaya, and Patna. Leaving his family at Patna, he went to Dhaka. Thus, the whole eastern region right up to Assam was studded with Sikh shrines due to the missionary zeal of the Sikhs.

While he was in Assam, his friend, Raja Ram Singh, came with an expeditionary force against Assam and came to the Guru to seek his blessings. Many expeditions had been sent by Aurangzeb before too, but the Assamese Were unbeaten. This time much more bloodshed would have ensued to ensure the victory of the imperial forces but es for the intervention of the Guru who negotiated a settlement between the two parties. A Sikh temple stands at this place, called Dhubri, in memory of this event.

Meanwhile, a son had been born to the Guru at Patna, but the Guru, getting urgent summons from his followers in the Panjab, hastened back to his native land, taking good care that his son was brought up at Patna according to the traditions of his House. In the Panjab and Kashmir, he found the Hindus and Sikhs’ greatly terrorized on account of the bigoted policies of Aurangzeb, and put his heart into them to face the situation with calmness and courage.

He invited his family also to join him at Anandpur, but he soon left them again for a tour of the country right up to Agra. On the way, he was received with a great ovation; people became his followers in large numbers and made offerings to him. The Emperor was receiving alarming reports that the Guru was gathering great strength and instilling a spirit of resistance against forcible conversions and exactions.

Visit of Kashmiri Pundits and Martyrdom

When the Pundits of Kashmir had visited him at Anandpur earlier, seeking his help to save their faith, for they were being harassed into changing their religion, the Guru’s reply to them was, “Don’t be afraid, nor make others so. I shall much rather lay down my head than that any harm comes to you. You may tell Aurangzeb’s governor that if he can convert me, you will also follow suit.”

Undoubtedly, he would have preached similarly to others as well, on his tour later. Aurangzeb decided to take no chances and once again issued orders for his arrest. He was taken prisoner near Sirhind and kept prisoner there for about four months, before being shifted to Delhi in chains.

He was asked either to accept Islam or death and he chose death. He refused to show a miracle to save his life. And in November 1675, he too was beheaded in the Chandni Chowk of Delhi where stands a great monument, Sis Ganj, to his memory. His body lay writhing there with orders that no one would take it. However, a Sikh carter got hold of his body in the dark of night and cremated it with, great respect burning his house along with it, to escape notice. His head was carried off by another ‘low-caste Sikh who took it to Anandpur where his son, Gobind, was.

The head was cremated there with full honors, his son swearing at this time that he would now create a body of the Sikhs who would not be able to hide their identity as they had done at the time of Guru Tegh Bahadur’s death when no one had come forward in Delhi to claim his dead body, for fear of being identified and so persecuted by the Emperor.

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The Inspiring Childhood Of Guru Tegh Bahadur Ji Paragraph In English

Childhood Of Guru Tegh Bahadur Ji Paragraph In English: Guru Tegh Bahadur Ji was the ninth Sikh guru, who is revered for his selfless service, compassion, and sacrifice. His teachings and principles are still followed by millions of Sikhs around the world. But what was Guru Tegh Bahadur Ji’s childhood like, and how did his early experiences shape his life and legacy? In this article childhood of guru tegh bahadur ji paragraph in English will discuss the given explanation in a detailed manner.

Childhood Of Guru Tegh Bahadur Ji Paragraph In English

In this blog Childhood Of Guru Tegh Bahadur Ji Paragraph In English, we include the Childhood Of Guru Tegh Bahadur Ji Paragraph In English, in 100, 200, 250, and 300 words. Also cover the Childhood Of Guru Tegh Bahadur Ji Paragraph In English belonging to classes 1, 2, 3, 4, 5, 6, 7, 8, 9, and up to the 12th class. You can read more Essay Writing in 10 lines, and about sports, events, occasions, festivals, etc… Childhood Of Guru Tegh Bahadur Ji Paragraph In English is also available in different languages. In the Childhood Of Guru Tegh Bahadur Ji Paragraph In English, the following features explained are:

Early Life And Family Background

Guru Tegh Bahadur Ji was born on April 1, 1621, in Amritsar, Punjab, India. He was the youngest son of Guru Hargobind Ji, the sixth Sikh guru, and Mata Nanaki Ji. From an early age, Guru Tegh Bahadur Ji was raised in an environment that valued spirituality, righteousness, and service to humanity. His father, Guru Hargobind Ji, was a warrior-saint who fought for the rights of the oppressed and downtrodden. Guru Tegh Bahadur Ji grew up in a large family, with five brothers and one sister.

Experiences That Shaped Guru Tegh Bahadur Ji’s Life

As a child, Guru Tegh Bahadur Ji was exposed to various social and political issues that shaped his perspective on the world. He witnessed the oppression and persecution of the lower castes and the poor, which fueled his desire to fight for justice and equality. At the age of five, Guru Tegh Bahadur Ji met Baba Sri Chand, the son of Guru Nanak Dev Ji, who had renounced the world and lived a life of austerity. Baba Sri Chand was impressed by Guru Tegh Bahadur Ji’s devotion and blessed him, saying that he would become a great spiritual leader.

In addition to Baba Sri Chand, Guru Tegh Bahadur Ji was also influenced by the teachings of Bhai Mati Das and Bhai Sati Das, two of the most revered martyrs of the Sikh faith. They instilled in him the values of courage, sacrifice, and unwavering faith in God. These experiences would later shape Guru Tegh Bahadur Ji’s life and inspire his actions as a guru.

Contribution To The Sikh Community During Childhood

Despite being a child, Guru Tegh Bahadur Ji made significant contributions to the Sikh community. He played a key role in the establishment of the city of Anandpur Sahib, which became a center for Sikh learning and culture. He also promoted Sikh values and ethics, such as honesty, compassion, and equality, among the people. Guru Tegh Bahadur Ji believed that education was the key to liberation and encouraged people to seek knowledge and wisdom.

Moreover, Guru Tegh Bahadur Ji had a deep concern for the underprivileged and marginalized sections of society. He would often give food and shelter to the needy and sick, and would provide assistance to the elderly and disabled. His acts of kindness and generosity endeared him to the people and earned him the title of “Hind Di Chadar,” or the Shield of India.

Challenges And Obstacles Faced During Childhood

Despite his many accomplishments, Guru Tegh Bahadur Ji faced numerous challenges and obstacles during his childhood. The Mughal Empire, which ruled India at the time, was hostile to the Sikh faith and persecuted its followers. Guru Tegh Bahadur Ji’s father, Guru Hargobind Ji, was imprisoned by the Mughals, and his brother, Baba Gurditta, was tortured and killed. This created a sense of fear and insecurity among the Sikh community and made it difficult for them to practice their faith freely.

Later Life And Legacy

Despite the many challenges he faced during his childhood, Guru Tegh Bahadur Ji remained steadfast in his commitment to the Sikh faith and its principles. He succeeded his father as the ninth Sikh guru at the age of 43 and continued to promote the values of compassion, selflessness, and service to humanity. He traveled extensively throughout India and established new centers for Sikh learning and culture. He also wrote several hymns and compositions that are still recited by Sikhs today.

Guru Tegh Bahadur Ji’s most significant contribution to Sikhism was his martyrdom. In 1675, the Mughal Emperor Aurangzeb, who was hostile to the Sikh faith, ordered Guru Tegh Bahadur Ji to convert to Islam or face execution. Guru Tegh Bahadur Ji refused to renounce his faith and was martyred in Delhi’s Chandni Chowk area. His sacrifice inspired the Sikh community to stand up against oppression and persecution, and his death is commemorated every year as Martyrdom Day.

Guru Tegh Bahadur Ji’s childhood experiences shaped his life and legacy as the ninth Sikh guru. His exposure to social and political issues, his interactions with spiritual leaders and martyrs, and his contributions to the Sikh community at an early age laid the foundation for his lifelong commitment to promoting Sikh values and principles. His martyrdom remains a symbol of courage, sacrifice, and unwavering faith in God, and his teachings continue to inspire millions of Sikhs around the world today.

Read More: My Vision For India In 2047 Paragraph In English

FAQ’s On Childhood Of Guru Tegh Bahadur Ji Paragraph In English

Question 1. What was the childhood of Guru Teg Bahadur Ji?

Answer: Guru Teg Bahadur Ji was born on April 1, 1621, in Amritsar, Punjab, India. He was the youngest son of Guru Hargobind Sahib Ji, the sixth Guru of Sikhism. Guru Teg Bahadur Ji received his early education from his father and later became a spiritual leader and warrior.

Question 2. Who was Guru Teg Bahadur Ji short story?

Answer: Guru Teg Bahadur Ji was the ninth Guru of Sikhism. He was born in Amritsar, Punjab, India, on April 1, 1621, and was the youngest son of Guru Hargobind Sahib Ji, the sixth Guru of Sikhism. Guru Teg Bahadur Ji was a spiritual leader, warrior, and champion of human rights and religious freedom. He is remembered for his bravery, wisdom, and selflessness, particularly for his sacrifice to protect the religious freedom of Hindus, which he made by giving his own life.

Question 3. Who was Guru Teg Bahadur Ji 150 words?

Answer: Guru Teg Bahadur Ji was the ninth Guru of Sikhism, who lived from 1621 to 1675. He was born in Amritsar, Punjab, India, and was the youngest son of Guru Hargobind Sahib Ji, the sixth Guru of Sikhism. Guru Teg Bahadur Ji was a spiritual leader, warrior, and champion of human rights and religious freedom.

Guru Teg Bahadur Ji spent much of his early life traveling and preaching the teachings of Sikhism to the people of India. He was a gifted poet and musician and composed many hymns that are still sung in Sikh temples today.

Guru Teg Bahadur Ji is best known for his selflessness and sacrifice for others. He gave his life to protect the religious freedom of Hindus, who were being persecuted by the Mughal Emperor Aurangzeb. He was arrested, tortured, and ultimately beheaded for his refusal to convert to Islam. His sacrifice is remembered by Sikhs as an act of courage and devotion to the principles of Sikhism.

Question 4. What were the life and teachings of Guru Teg Bahadur Ji?

Answer: Guru Teg Bahadur Ji was a spiritual leader, warrior, and the ninth Guru of Sikhism. His life was marked by his teachings of moral values and religious tolerance. He preached the importance of serving others and following the principles of Sikhism. Guru Teg Bahadur Ji is remembered for his selflessness and ultimate sacrifice in defense of religious freedom.

Question 5. What is the teaching of Guru Teg Bahadur in short?

Answer: Guru Teg Bahadur Ji’s teachings emphasized the importance of living a moral and righteous life, serving others, and following the principles of Sikhism. He also promoted religious tolerance and opposed tyranny and oppression in any form. Guru Teg Bahadur Ji’s ultimate sacrifice to protect the religious freedom of Hindus is a testament to his commitment to these teachings.

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• This Day In History Nov - 24

Death of Guru Tegh Bahadur - [November 24, 1675] This Day in History

24 November 1675

Death of Guru Tegh Bahadur

What happened?

Guru Tegh Bahadur, the ninth Guru of the Sikh religion was beheaded on the orders of Mughal Emperor Aurangzeb on 24 November 1675 in Delhi.

Guru Tegh Bahadur Biography

• Guru Tegh Bahadur was born on 1 April 1621 in Amritsar and was named Tyaga Mal at birth.
• His parents were Guru Hargobind and Mata Nanaki. Guru Hargobind was the sixth Sikh Guru.
• As a child, Guru Tegh Bahadur was trained in martial arts, swordsmanship and horse riding. But despite being an able fighter alongside his father in different battles, he seemed to choose a path of renunciation and meditation.
• He was married to Gujari in 1633. In 1656, they moved to the village of Bakala where Tegh Bahadur would spend a lot of time in contemplation and prayers.
• Tegh Bahadur’s father had not chosen him as his successor as he felt that the Sikhs at that time needed a worldly leader and his son had chosen the path of renunciation. So, Guru Hargobind elected his grandson Guru Har Rai as his successor. After Har Rai’s death at the age of 31, his son Har Kishan became the seventh Guru at the age of five. Har Kishan, however, died of a disease at the age of 7 in 1664.
• After that, there was confusion as to who would become the ninth Guru. Before his death, Guru Har Kishan had pronounced that the next Guru would be found in Bakala. This was followed by many ‘pretenders’ in Bakala each claiming to be the Guru.
• As per Sikh tradition, Guru Tegh Bahadur was confirmed as the real Guru through a story involving a wealthy merchant Baba Makhan Shah Labana. Labana had once offered 500 gold coins to the Sikh Guru if his life was spared. He arrived in Bakala and offered 2 gold coins to each person claiming to be the ninth Guru. All of them accepted the 2 gold coins. When Tegh Bahadur was given the 2 gold coins, he said that it fell short of what was originally prayed and promised by Labana. This convinced Labana that he was indeed the Sikh Guru and he made it public to the world.
• Accordingly, in August 1664, Guru Tegh Bahadur was anointed the ninth Guru of the Sikhs.
• Guru Tegh Bahadur travelled far and wide visiting many places in northern India and also Assam and Dhaka, preaching the word of Guru Nanak.
• He started community water wells and langars (community kitchen for the poor and hungry).
• In 1668 in Assam, he was able to preach a treaty between the King of Ahom and Raja Ram Singh of Amber who was sent there by Aurangzeb.
• In 1672, he visited Kashmir where he saw the persecution of non-Muslims.
• Guru Tegh Bahadur composed many hymns that were added to the Guru Granth Sahib. He wrote the Saloks, 116 shabads and 15 ragas.
• He founded the city of Anandpur Sahib in Punjab in 1665.
• The Guru attracted huge numbers of devotees and followers. This is said to have distressed the Mughal Emperor. It is also said that the Guru’s promise of protection to the persecuted Kashmiri Pandits also led to his being summoned to Delhi by the Emperor. While the Sikh faith was gathering strength, Aurangzeb was following a policy of religious discrimination and persecution in many places. Tegh Bahadur was brought before the Emperor when he reached Delhi.
• On 24 November 1675, the Guru was publicly beheaded on the orders of Aurangzeb for refusing to accept the authority of Mughal Emperor, at Chandni Chowk in Delhi. Gurdwara Sis Ganj Sahib was built in 1783 at the place where he was beheaded.
• His young son Gobind, who was only nine when his father was killed, became the tenth and the last Sikh Guru. The effect of his father’s cruel murder must have been profound on him. Guru Gobind Singh went on to become the founder of the Khalsa and challenged the authority of the Mughals.

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Essay on Guru Teg Bahadur Ji in English- 500+ Words

Dear learner, the following essay is on Guru Teg Bahadur ji, the 9th Guru of Sikhism. Here is a 500+ word essay for you. Please read the essay and learn more about Guru Teg Bahadur.

GURU TEG BAHADUR

Guru Teg Bahadur ji, the ninth Guru of the Sikh faith, left an indelible mark on history through his spiritual teachings, unwavering commitment to justice and ultimate sacrifice for religious freedom. Born on April 1, 1621, in Amritsar, Punjab, Guru Teg Bahadur’s life journey was characterized by his profound wisdom, deep compassion, and valiant stand against oppression. His life story continues to inspire countless individuals seeking spiritual guidance and a just way of life.

Early Life & Education

Guru Teg Bahadur was born to Guru Hargobind Singh and Mata Nanaki Devi. From an early age, he was exposed to the teachings of Sikhism through his family and the Sikh community. He received education not only in spiritual matters but also in several languages and scriptural traditions. His upbringing under the guidance of his father laid the foundation for his future role as a spiritual leader.

Ascension to Guruship

Guru Har Krishan, the eighth Guru passed away in 1664. This incident created a spiritual void in Sikhism. At the age of just five, Guru Teg Bahadur ji was appointed as the ninth Guru. His ascension was marked as a remarkable moment in Sikh history. He would go on to play a significant role in shaping the course of Sikhism.

Promotion of Sikh Values

Guru Teg Bahadur’s tenure as Guru was marked by his tireless efforts in spreading Sikh values like the importance of selfless service, equality and devotion to God. He continued the tradition of his predecessors by emphasizing the importance of meditation, honest living and the welfare of others. His teachings resonated deeply with both the Sikh community and those pursuing spiritual guidance.

Championing Religious Freedom

One of Guru Teg Bahadur’s most notable acts was his unwavering defence of religious freedom not just for Sikhs but for all faiths. In the 17th century, the Mughal Empire Aurangzeb sought to forcibly convert non-Muslims to Islam. The Brahmins of Kashmir facing religious persecution approached Guru Tegh Bahadur for help.

In a remarkable act of courage and solidarity Guru Teg Bahadur ji stood up against Aurangzeb’s oppressive policies. He travelled to Delhi to confront the Emperor and advocated for the right to religious freedom. He refused to convert to Islam and defended the right of the Brahmins to practice their own religion. This selfless act of sacrifice earned him the title of “Hind Di Chadar” or the “Shield of India”. He stood as a shield to protect the diverse religious fabric of the nation.

The Martyrdom

Despite his peaceful and principled stand Guru Teg Bahadur’s refusal to comply with Aurangzeb’s demands, led to his arrest and imprisonment. Along with his devoted companions like Bhai Mati Das, Bhai Sati Das and Bhai Dayala, Guru Teg Bahadur ji endured extreme torture and persecution. Yet he remained steadfast in his beliefs. The Mughal authorities hoped to break his spirit but his courage and conviction only grew stronger.

In 1675 Guru Tegh Bahadur was publicly executed in Chandni Chowk, Delhi. His martyrdom was a profound statement against religious tyranny and a testament to his unyielding commitment to the principles of justice, freedom and equality. His sacrifice inspired a spark of resistance against oppression and ultimately contributed to the downfall of Aurangzeb ‘s tyrannical regime.

Guru Tegh Bahadur’s legacy

Guru Teg Bahadur’s legacy extends far beyond his time. He left a lasting impression on Sikh philosophy, emphasizing the importance of spiritual practice, humility and standing up for what is right. His teachings compiled in the Guru Granth Sahib , the holy scripture of Sikhism continue to guide and inspire millions around the world.

Guru Teg Bahadur’s martyrdom played an important role in shaping the identity of the Sikh community. His sacrifice is a symbol of commitment to upholding justice and defending the oppressed. It serves as a reminder of the importance of religious freedom and the enduring power of conviction in the face of adversity.

Guru Teg Bahadur’s life and teachings encapsulate the essence of Sikhism – a faith rooted in compassion, justice and unwavering devotion to God. His courage in the face of religious persecution and his ultimate sacrifice for the greater good, have left an indelible mark on human history. As we reflect on his life we are reminded of the enduring power of faith, the importance of standing up against oppression and the value of selflessness and compassion in shaping a just and harmonious society. Guru Teg Bahadur’s legacy continues to shine as a beacon of light, guiding us toward a world where religious freedom and equality are sustained for all.

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Essay on Guru Teg Bahadur Ji in English 500 Words

Guru Teg Bahadur Ji was a very important person in the Sikh religion. He was the ninth Guru among ten, and people remember him for being very committed to religious freedom and for making great sacrifices for others. In this essay, we’ll learn about his life, his spiritual teachings, and why he’s remembered as a hero for religious tolerance.

Table of Contents

Early Life and Education (1621-1664)

Guru Teg Bahadur Ji was born in Amritsar in 1621. His parents were Guru Hargobind Sahib, who was the sixth Guru of the Sikhs, and Mata Nanaki Ji. His birth name was Tyag Mal. He got a good education, studying under famous teachers. He learned languages like Hindi, Sanskrit, and Gurmukhi, and he studied religious books like the Vedas and the Upanishads. He was also skilled in martial arts and fought bravely in battles with his father. Because of his bravery, he was called “Tegh Bahadur,” which means “Mighty of the Sword.”

Spiritual Leadership (1664-1675)

When the sixth Guru passed away in 1664, Guru Teg Bahadur Ji became the leader of the Sikhs at the age of 43. He traveled a lot during his time as Guru, going to places like Punjab, Kashmir, Uttar Pradesh, and Bihar. He wanted to spread the Sikh religion and started new Sikh communities. He taught people about the importance of meditation, selfless service, and devotional singing.

Key Events During Guru Teg Bahadur Ji’s Leadership

Champion of Religious Freedom

During Guru Teg Bahadur Ji’s time, the Mughal Empire was forcing people to convert to Islam. He saw Hindus suffering because of this and decided to help them. He traveled peacefully around the country and talked to people about why forced conversions were wrong. Many people respected him for this, but it made the Mughal emperor angry because he didn’t like anyone who opposed his rules.

Ultimate Sacrifice and Legacy

In 1675, Guru Teg Bahadur Ji was arrested in Agra for going against the emperor’s orders. He was taken to Delhi, where he was given a chance to escape punishment if he became a Muslim, but he refused. He was tortured, but he didn’t give up his beliefs. On November 11, 1675, he was killed.

Even though Guru Teg Bahadur Ji’s death was sad, people remember him for his bravery and for giving his life to protect the freedom of others. He became a symbol of courage and tolerance.

Guru Teg Bahadur Ji’s life teaches us important lessons about standing up for what’s right and respecting everyone’s beliefs. His message of peace and tolerance is still important today, reminding us to be kind to people of all religions and to fight against injustice.