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Important Essay on Mahatma Gandhi for Students in English

Mohandas Karamchand Gandhi, often called the 'Father of the Nation' , was a leader who fought for India's freedom from British rule. He believed in non-violence. Every year on October 2nd, Mahatma Gandhi's birthday is celebrated as Gandhi Jayanti to honor his efforts in freeing India.

English Essay on Mahatma Gandhi

Rabindranath Tagore was the first to call Gandhiji 'Mahatma,' which means 'Great Soul' in Sanskrit. His wise ideas and beliefs led people to respect and call him 'Mahatma Gandhi.' His dedication to the country and efforts to turn his ideas into reality make Indians around the world very proud of him .

According to Mahatma Gandhi’s biography, he was born on October 2, 1869 , in Porbandar, a coastal town in the present-day Indian state of Gujarat. He grew up in a Hindu family and ate basic vegetarian meals. His dad, Karamchand Uttamchand Gandhi, was an important leader in Porbandar State. In South Africa, he was the first to lead a peaceful protest movement, setting him apart from other demonstrators. Mahatma Gandhi also introduced the idea of Satyagraha, a nonviolent approach to opposing unfairness. He devoted 20 years of his life to battling discrimination in South Africa.

His idea of 'Ahimsa,' which means not hurting anyone, was widely admired and followed by many influential people worldwide. He became an indomitable figure who couldn't be defeated in any situation. Mahatma Gandhi initiated the 'Khadi Movement' to encourage the use of fabrics like khadi or jute. This movement was a crucial part of the larger 'Non-co-operation Movement,' which advocated for Indian goods and discouraged foreign ones. Gandhi strongly supported agriculture and encouraged people to engage in farming. He inspired Indians to embrace manual labor and emphasized self-reliance, urging them to provide for their needs and lead simple lives. He began weaving cotton clothes using the Charkha to reduce dependence on foreign goods and promote Swadeshi products among Indians.

During the fight for India's freedom, Gandhiji faced imprisonment several times along with his followers, but his main goal was always the freedom of his motherland. Even when he was in prison, he never chose the path of violence.

Mahatma Gandhi made significant contributions to various social issues. His efforts against 'untouchability' while he was in Yerwada Jail, where he went on a hunger strike against this ancient social evil, greatly helped uplift the oppressed community in modern times. He also emphasized the importance of education, cleanliness, health, and equality in society.

These qualities defined him as a person with a great soul and justified his transformation from Gandhi to Mahatma. He led many freedom movements, including the "Quit India Movement," which was highly successful. His death was a huge loss to the forces of peace and democracy, leaving a significant void in the nation's life.

Gopal Krishna Gokhale, a prominent Indian nationalist leader, significantly influenced Mahatma Gandhi's political ideology and leadership approach. Gandhi considered him his political teacher.

Mahatma Gandhi played a crucial role in India's fight for freedom from British rule. His life was dedicated to serving his country and its people, and he became an international symbol of Indian leadership. Even today, he continues to inspire and motivate young people worldwide with his values and principles.

Gandhi Ji was known for his strong sense of discipline. He emphasized the importance of self-discipline in achieving significant goals, a principle he applied in promoting his philosophy of Ahimsa (non-violence). Through his own life, he demonstrated that rigorous discipline can lead to the realization of any objective, provided we remain committed and dedicated. These qualities established him as a revered and respected leader whose influence extends far beyond his lifetime. His ideals continue to resonate not only in India but also around the world.

FAQs on Mahatma Gandhi Essay

1. What were the different movements that Gandhi started in order to bring Independence to India?

In order to bring freedom, Gandhi started the Satyagraha movement in 1919, the non-cooperation movement in 1921, and Civil Disobedience movement in 1930 and Quit India movement in 1942.

2. Who killed Mahatma Gandhi?

A young man named Nathuram Godse killed Mahatma Gandhi when he was going to attend an evening prayer meeting.

3. Why is Gandhi known as the ‘Father of the Nation’?

Mahatma Gandhi is known as the ‘Father of the Nation’ because he laid the true foundation of independent India with his noble ideals and supreme sacrifice.

4. How do we commemorate Mahatma Gandhi’s contribution for our Nation?

His birthday on 2 nd October is celebrated as a National Holiday across the nation in order to commemorate his great contributions and sacrifices for the country’s independence.

5. What are the things we should learn from Mahatma Gandhi? 

There are various things one can learn from Gandhiji. The principles that he followed and preached his entire generation and for generations to come are commendable. He believed in ‘Ahimsa’ and taught people how any war in the world can be won through non-violence. To simply state one can learn the following principles from Gandhiji - 

Nonviolence, 

Respect for elders,

Mahatma Gandhi

Date of Birth: October 2, 1869

Place of Birth: Porbandar, British India (now Gujarat)

Date of Death: January 30, 1948

Place of Death: Delhi, India

Cause of Death: Assassination

Professions: Lawyer, politician, activist, writer

Spouse : Kasturba Gandhi

Children: Harilal Gandhi, Manilal Gandhi, Ramdas Gandhi and Devdas Gandhi

Father: Karamchand Uttamchand Gandhi

Mother: Putlibai Gandhi

Mohandas Karamchand Gandhi was an eminent freedom activist and an influential political leader who played a dominant role in India's struggle for independence. Gandhi is known by different names, such as Mahatma (a great soul), Bapuji (endearment for father in Gujarati) and Father of the Nation. Every year, his birthday is celebrated as Gandhi Jayanti, a national holiday in India, and also observed as the International Day of Nonviolence. Mahatma Gandhi, as he is most commonly referred to, was instrumental in liberating India from the clutches of the British. With his unusual yet powerful political tools of Satyagraha and non-violence, he inspired several other political leaders all over the world including the likes of Nelson Mandela, Martin Luther King Jr and Aung San Suu Kyi. Gandhi, apart from helping India triumph in its fight for independence against the English, also led a simple and righteous life, for which he is often revered. Gandhi's early life was pretty much ordinary, and he became a great man during the course of his life. This is one of the main reasons why Gandhi is followed by millions, for he proved that one can become a great soul during the course of one’s life, should they possess the will to do so. 

M. K. Gandhi was born in the princely state of Porbandar, which is located in modern-day Gujarat. He was born into a Hindu merchant caste family to Karamchand Gandhi, diwan of Porbandar and his fourth wife, Putlibai. Gandhi’s mother belonged to an affluent Pranami Vaishnava family. As a child, Gandhi was a very naughty and mischievous kid. In fact, his sister Raliat had once revealed that hurting dogs by twisting their ears was among Maohandas’ favorite pastime. During the course of his childhood, Gandhi befriended Sheikh Mehtab, who was introduced to him by his older brother. Gandhi, who was raised by a vegetarian family, started eating meat. It is also said that a young Gandhi accompanied Sheikh to a brothel, but left the place after finding it uncomfortable. Gandhi, along with one of his relatives, also cultivated the habit of smoking after watching his uncle smoke. After smoking the leftover cigarettes, thrown away by his uncle, Gandhi started stealing copper coins from his servants in order to buy Indian cigarettes. When he could no longer steal, he even decided to commit suicide such was Gandhi’s addiction to cigarettes. At the age of fifteen, after stealing a bit of gold from his friend Sheikh’s armlet, Gandhi felt remorseful and confessed to his father about his stealing habit and vowed to him that he would never commit such mistakes again.

In his early years, Gandhi was deeply influenced by the stories of Shravana and Harishchandra that reflected the importance of truth. Through these stories and from his personal experiences, he realized that truth and love are among the supreme values. Mohandas married Kasturba Makhanji at the age of 13. Gandhi later went on to reveal that the marriage didn’t mean anything to him at that age and that he was happy and excited only about wearing new set of clothes. But then as days passed by, his feelings for her turned lustful, which he later confessed with regret in his autobiography. Gandhi had also confessed that he could no more concentrate in school because of his mind wavering towards his new and young wife.

After his family moved to Rajkot, a nine year old Gandhi was enrolled at a local school, where he studied the basics of arithmetic, history, geography and languages. When he was 11 years old, he attended a high school in Rajkot. He lost an academic year in between because of his wedding but later rejoined the school and eventually completed his schooling. He then dropped out of Samaldas College in Bhavnagar State after joining it in the year 1888. Later Gandhi was advised by a family friend Mavji Dave Joshiji to pursue law in London. Excited by the idea, Gandhi managed to convince his mother and wife by vowing before them that he would abstain from eating meat and from having sex in London. Supported by his brother, Gandhi left to London and attended the Inner Temple and practiced law. During his stay in London, Gandhi joined a Vegetarian Society and was soon introduced to Bhagavad Gita by some of his vegetarian friends. The contents of Bhagavad Gita would later have a massive influence on his life. He came back to India after being called to the bar by Inner Temple.

Gandhi in South Africa

After returning to India, Gandhi struggled to find work as a lawyer. In 1893, Dada Abdullah, a merchant who owned a shipping business in South Africa asked if he would be interested to serve as his cousin’s lawyer in South Africa. Gandhi gladly accepted the offer and left to South Africa, which would serve as a turning point in his political career. 

In South Africa, he faced racial discrimination directed towards blacks and Indians. He faced humiliation on many occasions but made up his mind to fight for his rights. This turned him into an activist and he took upon him many cases that would benefit the Indians and other minorities living in South Africa. Indians were not allowed to vote or walk on footpaths as those privileges were limited strictly to the Europeans. Gandhi questioned this unfair treatment and eventually managed to establish an organization named ‘Natal Indian Congress’ in 1894. After he came across an ancient Indian literature known as ‘Tirukkural’, which was originally written in Tamil and later translated into many languages, Gandhi was influenced by the idea of Satyagraha (devotion to the truth) and implemented non-violent protests around 1906. After spending 21 years in South Africa, where he fought for civil rights, he had transformed into a new person and he returned to India in 1915. 

Gandhi and the Indian National Congress

After his long stay in South Africa and his activism against the racist policy of the British, Gandhi had earned the reputation as a nationalist, theorist and organiser. Gopal Krishna Gokhale, a senior leader of the Indian National Congress, invited Gandhi to join India’s struggle for independence against the British Rule. Gokhale thoroughly guided Mohandas Karamchand Gandhi about the prevailing political situation in India and also the social issues of the time. He then joined the Indian National Congress and before taking over the leadership in 1920, headed many agitations which he named Satyagraha.

Image source: https://www.pinterest.com/pin/17029304817074165/

Champaran Satyagraha

The Champaran agitation in 1917 was the first major success of Gandhi after his arrival in India. The peasants of the area were forced by the British landlords to grow Indigo, which was a cash crop, but its demand had been declining. To make the matters worse, they were forced to sell their crops to the planters at a fixed price. The farmers turned to Gandhiji for help. Pursuing a strategy of nonviolent agitation, Gandhi took the administration by surprise and was successful in getting concessions from the authorities. This campaign marked Gandhi’s arrival in India!

Kheda Satyagraha

Farmers asked the British to relax the payment of taxes as Kheda was hit by floods in 1918. When the British failed to pay heed to the requests, Gandhi took the case of the farmers and led the protests. He instructed them to refrain from paying revenues no matter what. Later, the British gave in and accepted to relax the revenue collection and gave its word to Vallabhbhai Patel, who had represented the farmers.  

Image source: YouTube.com

Khilafat Movement Post World War I

Gandhi had agreed to support the British during their fight in World War I. But the British failed to grant independence post the war, as promised earlier, and as a result of this Khilafat Movement was launched. Gandhi realized that Hindus and Muslims must unite to fight the British and urged both the communities to show solidarity and unity. But his move was questioned by many Hindu leaders. Despite the opposition from many leaders, Gandhi managed to amass the support of Muslims. But as the Khilafat Movement ended abruptly, all his efforts evaporated into thin air.

Non-cooperation Movement and Gandhi

Non-cooperation Movement was one of Gandhi’s most important movements against the British. Gandhi’s urged his fellow countrymen to stop co-operation with the British. He believed that the British succeeded in India only because of the co-operation of the Indians. He had cautioned the British not to pass the Rowlatt Act, but they did not pay any attention to his words and passed the Act. As announced, Gandhiji asked everyone to start civil disobedience against the British. The British began suppressing the civil disobedience movement by force and opened fire on a peaceful crowd in Delhi. The British asked Gandhiji to not enter Delhi which he defied as a result of which he was arrested and this further enraged people and they rioted. He urged people to show unity, non-violence and respect for human life. But the British responded aggressively to this and arrested many protesters. 

On 13 April 1919, a British officer, Dyer, ordered his forces to open fire on a peaceful gathering, including women and children, in Amritsar’s Jallianwala Bagh. As a result of this, hundreds of innocent Hindu and Sikh civilians were killed. The incident is known as ‘Jallianwala Bagh Massacre’. But Gandhi criticized the protesters instead of blaming the English and asked Indians to use love while dealing with the hatred of British. He urged the Indians to refrain from all kinds of non-violence and went on fast-to-death to pressure Indians to stop their rioting.  

Image source: Wikimedia.org

The concept of non-cooperation became very popular and started spreading through the length and breadth of India. Gandhi extended this movement and focused on Swaraj. He urged people to stop using British goods. He also asked people to resign from government employment, quit studying in British institutions and stop practicing in law courts. However, the violent clash in Chauri Chaura town of Uttar Pradesh, in February 1922, forced Gandhiji to call-off the movement all of a sudden. Gandhi was arrested on 10th March 1922 and was tried for sedition. He was sentenced to six years imprisonment, but served only two years in prison. 

Simon Commission & Salt Satyagraha (Dandi March)

During the period of 1920s, Mahatma Gandhi concentrated on resolving the wedge between the Swaraj Party and the Indian National Congress. In 1927, British had appointed Sir John Simon as the head of a new constitutional reform commission, popularly known as ‘Simon Commission’. There was not even a single Indian in the commission. Agitated by this, Gandhi passed a resolution at the Calcutta Congress in December 1928, calling on the British government to grant India dominion status. In case of non-compliance with this demand, the British were to face a new campaign of non-violence, having its goal as complete independence for the country. The resolution was rejected by the British. The flag of India was unfurled by the Indian national Congress on 31st December 1929 at its Lahore session. January 26, 1930 was celebrated as the Independence Day of India. 

But the British failed to recognize it and soon they levied a tax on salt and Salt Satyagraha was launched in March 1930, as an opposition to this move. Gandhi started the Dandi March with his followers in March, going from Ahmedabad to Dandi on foot. The protest was successful and resulted in the Gandhi-Irwin Pact in March 1931.

Negotiations over Round Table Conferences

Post the Gandhi-Irwin Pact, Gandhi was invited to round table conferences by the British. While Gandhi pressed for the Indian independence, British questioned Gandhi’s motives and asked him not to speak for the entire nation. They invited many religious leaders and B. R. Ambedkar to represent the untouchables. The British promised many rights to various religious groups as well as the untouchables. Fearing this move would divide India further, Gandhi protested against this by fasting. After learning about the true intentions of the British during the second conference, he came up with another Satyagraha, for which he was once again arrested.

Quit India Movement

As the World War II progressed, Mahatma Gandhi intensified his protests for the complete independence of India. He drafted a resolution calling for the British to Quit India. The 'Quit India Movement' or the 'Bharat Chhodo Andolan' was the most aggressive movement launched by the Indian national Congrees under the leadership of Mahatma Gandhi. Gandhi was arrested on 9th August 1942 and was held for two years in the Aga Khan Palace in Pune, where he lost his secretary, Mahadev Desai and his wife, Kasturba. The Quit India Movement came to an end by the end of 1943, when the British gave hints that complete power would be transferred to the people of India. Gandhi called off the movement which resulted in the release of 100,000 political prisoners. 

Freedom and Partition of India

The independence cum partition proposal offered by the British Cabinet Mission in 1946 was accepted by the Congress, despite being advised otherwise by Mahatma Gandhi. Sardar Patel convinced Gandhi that it was the only way to avoid civil war and he reluctantly gave his consent. After India's independence, Gandhi focused on peace and unity of Hindus and Muslims. He launched his last fast-unto-death in Delhi, and asked people to stop communal violence and emphasized that the payment of Rs. 55 crores, as per the Partition Council agreement, be made to Pakistan. Ultimately, all political leaders conceded to his wishes and he broke his fast. 

Assassination of Mahatma Gandhi

The inspiring life of Mahatma Gandhi came to an end on 30th January 1948, when he was shot by a fanatic, Nathuram Godse, at point-blank range. Nathuram was a Hindu radical, who held Gandhi responsible for weakening India by ensuring the partition payment to Pakistan. Godse and his co-conspirator, Narayan Apte, were later tried and convicted. They were executed on 15th November 1949. 

Mahatma Gandhi’s Legacy

Mahatma Gandhi proposed the acceptance and practice of truth, peace, non-violence, vegetarianism, Brahmacharya (celibacy), simplicity and faith in God. Though he would be remembered forever for his great contribution to the Indian freedom movement, his greatest legacies are the tools of peace and non-iolence that he preached and used in India's struggle for freedom against the British. He was for peace and non-violence all over the world, as he truly believed that only these virtues can save the mankind. Mahatma Gandhi once wrote a letter to Hitler , before the World War II, pleading him to avoid war. These methods inspired several other world leaders in their struggle against injustice. His statues are installed all over the world and he is considered the most prominent personality in Indian history.

Gandhi in Popular Culture

The word Mahatma is often mistaken in the West as Gandhi’s first name. His extraordinary life inspired innumerable works of art in the field of literature, art and showbiz. Many movies and documentaries have been made on the life of the Mahatma. Post the Independence, Gandhi’s image became the mainstay of Indian paper currency. 

Source: Mahatma Gandhi Quotes @ FamousQuotes123

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Mahatma Gandhi

By: History.com Editors

Updated: June 6, 2019 | Original: July 30, 2010

Revered the world over for his nonviolent philosophy of passive resistance, Mohandas Karamchand Gandhi was known to his many followers as Mahatma, or “the great-souled one.” He began his activism as an Indian immigrant in South Africa in the early 1900s, and in the years following World War I became the leading figure in India’s struggle to gain independence from Great Britain. Known for his ascetic lifestyle–he often dressed only in a loincloth and shawl–and devout Hindu faith, Gandhi was imprisoned several times during his pursuit of non-cooperation, and undertook a number of hunger strikes to protest the oppression of India’s poorest classes, among other injustices. After Partition in 1947, he continued to work toward peace between Hindus and Muslims. Gandhi was shot to death in Delhi in January 1948 by a Hindu fundamentalist.

Mohandas Karamchand Gandhi was born on October 2, 1869, at Porbandar, in the present-day Indian state of Gujarat. His father was the dewan (chief minister) of Porbandar; his deeply religious mother was a devoted practitioner of Vaishnavism (worship of the Hindu god Vishnu), influenced by Jainism, an ascetic religion governed by tenets of self-discipline and nonviolence. At the age of 19, Mohandas left home to study law in London at the Inner Temple, one of the city’s four law colleges. Upon returning to India in mid-1891, he set up a law practice in Bombay, but met with little success. He soon accepted a position with an Indian firm that sent him to its office in South Africa. Along with his wife, Kasturbai, and their children, Gandhi remained in South Africa for nearly 20 years.

Did you know? In the famous Salt March of April-May 1930, thousands of Indians followed Gandhi from Ahmadabad to the Arabian Sea. The march resulted in the arrest of nearly 60,000 people, including Gandhi himself.

Gandhi was appalled by the discrimination he experienced as an Indian immigrant in South Africa. When a European magistrate in Durban asked him to take off his turban, he refused and left the courtroom. On a train voyage to Pretoria, he was thrown out of a first-class railway compartment and beaten up by a white stagecoach driver after refusing to give up his seat for a European passenger. That train journey served as a turning point for Gandhi, and he soon began developing and teaching the concept of satyagraha (“truth and firmness”), or passive resistance, as a way of non-cooperation with authorities.

The Birth of Passive Resistance

In 1906, after the Transvaal government passed an ordinance regarding the registration of its Indian population, Gandhi led a campaign of civil disobedience that would last for the next eight years. During its final phase in 1913, hundreds of Indians living in South Africa, including women, went to jail, and thousands of striking Indian miners were imprisoned, flogged and even shot. Finally, under pressure from the British and Indian governments, the government of South Africa accepted a compromise negotiated by Gandhi and General Jan Christian Smuts, which included important concessions such as the recognition of Indian marriages and the abolition of the existing poll tax for Indians.

In July 1914, Gandhi left South Africa to return to India. He supported the British war effort in World War I but remained critical of colonial authorities for measures he felt were unjust. In 1919, Gandhi launched an organized campaign of passive resistance in response to Parliament’s passage of the Rowlatt Acts, which gave colonial authorities emergency powers to suppress subversive activities. He backed off after violence broke out–including the massacre by British-led soldiers of some 400 Indians attending a meeting at Amritsar–but only temporarily, and by 1920 he was the most visible figure in the movement for Indian independence.

6 Things You Might Not Know About Gandhi

The iconic Indian activist, known for his principle of nonviolent resistance, had humble beginnings and left an outsized legacy.

When Gandhi’s Salt March Rattled British Colonial Rule

In March 1930, Mahatma Gandhi and his followers set off on a brisk 241‑mile march to the Arabian Sea town of Dandi to lay Indian claim to the nation's own salt.

Assassination of Gandhi

Passive Resistance For some 50 years, Gandhi, born on October 2, 1869, and called “Mahatma” (“great‑souled” in Sanskrit), fought for India’s independence from Britain, practicing civil disobedience and peaceful protests that included fasting, boycotts and marches. He was an adherent of satyagraha (“truth‑force”), a passive political resistance he defined as “a weapon of the strongest […]

Leader of a Movement

As part of his nonviolent non-cooperation campaign for home rule, Gandhi stressed the importance of economic independence for India. He particularly advocated the manufacture of khaddar, or homespun cloth, in order to replace imported textiles from Britain. Gandhi’s eloquence and embrace of an ascetic lifestyle based on prayer, fasting and meditation earned him the reverence of his followers, who called him Mahatma (Sanskrit for “the great-souled one”). Invested with all the authority of the Indian National Congress (INC or Congress Party), Gandhi turned the independence movement into a massive organization, leading boycotts of British manufacturers and institutions representing British influence in India, including legislatures and schools.

After sporadic violence broke out, Gandhi announced the end of the resistance movement, to the dismay of his followers. British authorities arrested Gandhi in March 1922 and tried him for sedition; he was sentenced to six years in prison but was released in 1924 after undergoing an operation for appendicitis. He refrained from active participation in politics for the next several years, but in 1930 launched a new civil disobedience campaign against the colonial government’s tax on salt, which greatly affected Indian’s poorest citizens.

A Divided Movement

In 1931, after British authorities made some concessions, Gandhi again called off the resistance movement and agreed to represent the Congress Party at the Round Table Conference in London. Meanwhile, some of his party colleagues–particularly Mohammed Ali Jinnah, a leading voice for India’s Muslim minority–grew frustrated with Gandhi’s methods, and what they saw as a lack of concrete gains. Arrested upon his return by a newly aggressive colonial government, Gandhi began a series of hunger strikes in protest of the treatment of India’s so-called “untouchables” (the poorer classes), whom he renamed Harijans, or “children of God.” The fasting caused an uproar among his followers and resulted in swift reforms by the Hindu community and the government.

In 1934, Gandhi announced his retirement from politics in, as well as his resignation from the Congress Party, in order to concentrate his efforts on working within rural communities. Drawn back into the political fray by the outbreak of World War II , Gandhi again took control of the INC, demanding a British withdrawal from India in return for Indian cooperation with the war effort. Instead, British forces imprisoned the entire Congress leadership, bringing Anglo-Indian relations to a new low point.

Partition and Death of Gandhi

After the Labor Party took power in Britain in 1947, negotiations over Indian home rule began between the British, the Congress Party and the Muslim League (now led by Jinnah). Later that year, Britain granted India its independence but split the country into two dominions: India and Pakistan. Gandhi strongly opposed Partition, but he agreed to it in hopes that after independence Hindus and Muslims could achieve peace internally. Amid the massive riots that followed Partition, Gandhi urged Hindus and Muslims to live peacefully together, and undertook a hunger strike until riots in Calcutta ceased.

In January 1948, Gandhi carried out yet another fast, this time to bring about peace in the city of Delhi. On January 30, 12 days after that fast ended, Gandhi was on his way to an evening prayer meeting in Delhi when he was shot to death by Nathuram Godse, a Hindu fanatic enraged by Mahatma’s efforts to negotiate with Jinnah and other Muslims. The next day, roughly 1 million people followed the procession as Gandhi’s body was carried in state through the streets of the city and cremated on the banks of the holy Jumna River.

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Mahatma Gandhi Essay in English

Mahatma Gandhi is popularly known as 'Father of Nation', was a great Indian freedom warrior. He played a major role in uprooting British rule from Indian soil and followed 'Ahimsa', the non-violence.

Table of Contents

Mahatma Gandhi Essay in English: Mohandas Karamchand Gandhi who is known by the name, Mahatma Gandhi is popularly called as Father of Nation. His contributions towards the freedom struggle and to making India free from the rule of the British Raj are immense and could not be put into simple words. To pay tribute to his efforts in the freedom struggle and to his ideologies we celebrate Gandhi Jayanti on the 2nd of October every year. Schools and colleges celebrate and commemorate this special day by conducting competitions  to write  Gandhi Jayanti Essays and arrange  a patriotic Gandhi Jayanti speech . This day is declared to be a Public and Bank Holiday across the Nation. In this essay, you can find information on his contribution and legacy.

In this essay, we have provided insights into Gandhiji’s birth, movements and campaigns led by him, his contributions to the freedom struggle, ideologies and principles followed by him, and much more. He had great thoughts, ideologies, and principles, so people called him Mahatma which means ‘great soul’ in Sanskrit. He always followed the principle of ‘Ahinsa’ which is non-violence in attaining freedom from British reign. Read ahead to this essay on Mahatma Gandhi to gather more information on our father of the nation.

Essay on Mahatma Gandhi 200 Words

Mahatma Gandhi, also known as the Father of the Nation in India, was a great leader who fought for India’s freedom from British rule. He was born on October 2, 1869, in a small town called Porbandar in Gujarat. His full name was Mohandas Karamchand Gandhi.

Gandhi believed in truth and non-violence. He always tried to solve problems peacefully. He led many important movements like the Salt March and the Quit India Movement. He encouraged Indians to use simple, homemade goods instead of British products. This was called the Swadeshi movement.

Gandhi was a simple man who wore plain clothes made of khadi, a type of hand-spun cloth. He lived a simple life and wanted everyone to be treated equally, regardless of their caste, religion, or background.

People all over the world admire Gandhi for his peaceful methods and his dedication to justice. He showed that it is possible to fight for your rights without using violence. He died on January 30, 1948, but his teachings and ideas continue to inspire many people today.

Gandhiji’s Childhood

Mahatma Gandhi was born on 2nd October 1869 in Porbandar, Gujarat, and played a pivotal role in India’s struggle for independence through nonviolent civil disobedience. He was raised in an affluent Hindu Family. He was interested in pursuing law and therefore he went to England to study the same and soon became a Barrister. He was born to Karamchand Gandhi (Father of Mahatma Gandhi), the dewan of Porbandar. Growing up with principles of dharma and ahimsa (non-violence) helped Gandhi to walk on the emergence of freedom. To practice the law, he went to South Africa where he was deeply annoyed by the Europeans’ rule against South Africans where there were racial and color discrimination issues.

Campaigns and Movements led by Gandhiji

Gandhiji developed a concept of a Non-violent Movement called ‘Satyagraha’ and he united Indians who had settled in South Africa from different religions, communities or languages. When he returned to India, he saw British people dominating Indians, cruelly. But Gandhiji followed a non-violent method in uprooting Britishers from Indian soil. His concept of ‘Ahimsa’, not to injure anyone is highly appreciable.

Therefore he started several movements such as the Khadi movement to make use of fibres such as Jute or Khadi and weaved the same using a chakra. He started with the Non-Co-operation movement to make use of Indian Swadeshi goods and stopped the use of foreign goods. A major breakthrough movement was the ‘Quit India Movement’, which put an end to British colonial rule in India.

Central to Gandhi’s ideology was the concept of ahinsa, or nonviolence, which he believed could transform society. His campaigns, such as the Salt Satyagraha and Dandi March, were iconic examples of peaceful resistance. Mahatma Gandhi’s ability to mobilize the masses without resorting to violence showcased the potency of his principles.

Dandi March or Salt Satyagraha: This is a non-violent civil disobedience campaign led by Gandhiji in the year 1930 to resist the payment of taxes levied on salt which was available free of cost to the common people. He led a campaign starting from Sabarmati Ashram along with his followers to reach Dandi and there at a seashore he took a lump of salty mud and boiled it, thereby, producing illegal salt.

Mahatma Gandhi in Freedom Struggle

Mahatma Gandhi Ji played a major and very important role in the freedom struggle of India. He was imprisoned several times but he didn’t give up the efforts and pace of freedom fighting. He had driven off the ‘Untouchability’ issue while he got imprisoned in Yerwada Jail and went on fast for several days. He also stressed the need and importance of education, cleanliness, health, and equality in society.

In the year 1915, Mahatma Gandhi returned back to India and joined the Indian National Congress Party and demanded ‘Purn Swaraj’, which means complete independence from British rule. Satyagraha was announced by him, which created a major revolt which was the massacre of Amritsar. He also started the Civil disobedience Movement which involved the oppression of British rule by strictly not adhering to the laws and orders imposed by the Britishers. Then Martial law was imposed, which was an important aspect of the Indian Independence movement.

Gandhi’s impact reverberated globally, influencing civil rights movements and inspiring leaders like Martin Luther King Jr. and Nelson Mandela. Despite criticism and challenges, he remained steadfast in his convictions, leaving an indelible mark on the world as a symbol of peace, justice, and the enduring power of nonviolence.

Principles of Gandhiji

Mahatma Gandhi, a key figure in India’s struggle for independence, advocated principles of non-violence, truth, and self-discipline. He believed in Ahinsa, the idea that one should avoid causing harm to others, both physically and verbally. Truthfulness, or Satya, was another core principle, emphasizing the importance of honesty in all aspects of life. Gandhi also promoted self-discipline, encouraging individuals to control their desires and lead a simple life. His physiology extended to the concept of Sarvodaya, meaning the welfare of all. Gandhi’s teachings emphasized the power of love, compassion, and tolerance, fostering unity among diverse communities. Through these principles, he aimed to create a society where individuals worked collectively for the common good, breaking free from the shackles of oppression and injustice.

10 lines on Mahatma Gandhi

• Mahatma Gandhi is the beloved name given to the late Mohandas Karamchand Gandhi
• Mahatma Gandhi was born on October 02, 1869 in Porbandar, Gujarat
• The father’s name of Mahatma Gandhi was Karamchand Gandhi while his mother’s name was Putlibai
• He was a qualified barrister who completed his education in London
• After returning to India, he took part in multiple successful movements like the non-cooperation movement and civil disobedience movement
• Mahatma Gandhi always believed in “ahinsa” and the thought of togetherness
• He led a very simple life in Sabarmati Ashram
• He died on January 30, 1948, and his last words were “Hey Ram”
• After his demise, the “Raj Ghat Memorial” was built to honor his contibutions
• He is also known as the “father of nation” or “Bapu”.

On the whole, Mahatma Gandhi ji was a man of simplicity but his ideologies had no boundaries. He is highly revered and respected even now after a number of decades because of his fame, ethics, and values. As Indians, let us all try to follow the principle of Mahatma Gandhi and enlighten our lives to achieve bigger goals.

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Mahatma Gandhi Essay: FAQ's

Q1. who is called as 'mahatma'.

Ans. Mohandas Karamchand Gandhi, was known in the name of 'Mahatma' by Rabindranath Tagore which means great soul in sanskrit.

Q2. Where was Gandhiji born?

Ans. Gandhiji was born on 2nd October 1869 in Porbandar, Gujarat.

Q3. What are the famous movements initiated by Gandhiji?

Ans. Gandhiji had started various movements for freedom struggle in a non-violent manner, which are satyagraha, khadi movement, non-cooperative movement, Quit India movement, Civil disobedience movement .

Q4. When is Gandhi Jayanti celebrated?

Ans. Gandhi Jayanti is celebrated on 2nd of October every year, as a remembrance of Gandhiji's birthdate.

Q5. Why is Gandhi Jayanti celebrated?

Ans: Gandhi Jayanti is celebrated to honor Mahatma Gandhi's birthday on October 02. He led India's freedom struggle with non-violence and truth, inspiring millions worldwide with his principles of peace and justice.

As Team Lead- Content Writer, I take on leadership within our content creation team, overseeing the development of error-free educational content. My primary responsibility is to produce and analyse high-quality content educating and informing the aspirants about upcoming government exams published on our website. I have more than 6 years experience in content writing wherein 3.5 years of experience in ed-tech content writing.

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• Cultural India - History of India - Biography of Mahatma Gandhi
• IndiaNetzone - Biography of Mahatma Gandhi
• Bombay Sarvodaya Centre - Gandhi Book Centre - Mahatma Gandhi
• Stanford University - The Martin Luther King, Jr., Research and Education Institute - Mohandas K. Gandhi
• MapsofIndia.com - Mahatma Gandhi Biography
• UCLA Social Sciences - Mahatma Gandhi
• South African History Online - Biography of Mohandas Karamchand Gandhi
• The Nobel Prize - Mahatma Gandhi, the missing laureate
• GlobalSecurity.org - Mohandas Karamchand Gandhi
• Bombay Sarvodaya Mandal / Gandhi Book Centre - Civil Disobedience in Political Theory and Social Practice
• Mahatma Gandhi - Children's Encyclopedia (Ages 8-11)
• Mahatma Gandhi - Student Encyclopedia (Ages 11 and up)
• Table Of Contents

For the next three years, Gandhi seemed to hover uncertainly on the periphery of Indian politics, declining to join any political agitation, supporting the British war effort, and even recruiting soldiers for the British Indian Army. At the same time, he did not flinch from criticizing the British officials for any acts of high-handedness or from taking up the grievances of the long-suffering peasantry in Bihar and Gujarat . By February 1919, however, the British had insisted on pushing through—in the teeth of fierce Indian opposition—the Rowlatt Acts , which empowered the authorities to imprison without trial those suspected of sedition . A provoked Gandhi finally revealed a sense of estrangement from the British raj and announced a satyagraha struggle. The result was a virtual political earthquake that shook the subcontinent in the spring of 1919. The violent outbreaks that followed—notably the Massacre of Amritsar , which was the killing by British-led soldiers of nearly 400 Indians who were gathered in an open space in Amritsar in the Punjab region (now in Punjab state), and the enactment of martial law—prompted him to stay his hand. However, within a year he was again in a militant mood, having in the meantime been irrevocably alienated by British insensitiveness to Indian feeling on the Punjab tragedy and Muslim resentment on the peace terms offered to Turkey following World War I .

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By the autumn of 1920, Gandhi was the dominant figure on the political stage, commanding an influence never before attained by any political leader in India or perhaps in any other country . He refashioned the 35-year-old Indian National Congress (Congress Party) into an effective political instrument of Indian nationalism: from a three-day Christmas-week picnic of the upper middle class in one of the principal cities of India, it became a mass organization with its roots in small towns and villages. Gandhi’s message was simple: it was not British guns but imperfections of Indians themselves that kept their country in bondage. His program, the nonviolent noncooperation movement against the British government, included boycotts not only of British manufactures but of institutions operated or aided by the British in India: legislatures, courts, offices, schools. The campaign electrified the country, broke the spell of fear of foreign rule, and led to the arrests of thousands of satyagrahi s, who defied laws and cheerfully lined up for prison. In February 1922 the movement seemed to be on the crest of a rising wave, but, alarmed by a violent outbreak in Chauri Chaura , a remote village in eastern India, Gandhi decided to call off mass civil disobedience . That was a blow to many of his followers, who feared that his self-imposed restraints and scruples would reduce the nationalist struggle to pious futility. Gandhi himself was arrested on March 10, 1922, tried for sedition, and sentenced to six years’ imprisonment. He was released in February 1924, after undergoing surgery for appendicitis . The political landscape had changed in his absence. The Congress Party had split into two factions, one under Chitta Ranjan Das and Motilal Nehru (the father of Jawaharlal Nehru , India’s first prime minister) favoring the entry of the party into legislatures and the other under Chakravarti Rajagopalachari and Vallabhbhai Jhaverbhai Patel opposing it. Worst of all, the unity between Hindus and Muslims of the heyday of the noncooperation movement of 1920–22 had dissolved. Gandhi tried to draw the warring communities out of their suspicion and fanaticism by reasoning and persuasion. Finally, after a serious outbreak of communal unrest, he undertook a three-week fast in the autumn of 1924 to arouse the people into following the path of nonviolence. In December 1924 he was named president of the Congress Party, and he served for a year.

During the mid-1920s Gandhi took little interest in active politics and was considered a spent force. In 1927, however, the British government appointed a constitutional reform commission under Sir John Simon , a prominent English lawyer and politician, that did not contain a single Indian. When the Congress and other parties boycotted the commission, the political tempo rose. At the Congress session (meeting) at Calcutta in December 1928, Gandhi put forth the crucial resolution demanding dominion status from the British government within a year under threat of a nationwide nonviolent campaign for complete independence. Henceforth, Gandhi was back as the leading voice of the Congress Party. In March 1930 he launched the Salt March , a satyagraha against the British-imposed tax on salt, which affected the poorest section of the community . One of the most spectacular and successful campaigns in Gandhi’s nonviolent war against the British raj, it resulted in the imprisonment of more than 60,000 people. A year later, after talks with the viceroy , Lord Irwin (later Lord Halifax ), Gandhi accepted a truce (the Gandhi-Irwin Pact ), called off civil disobedience, and agreed to attend the Round Table Conference in London as the sole representative of the Indian National Congress.

The conference, which concentrated on the problem of the Indian minorities rather than on the transfer of power from the British, was a great disappointment to the Indian nationalists. Moreover, when Gandhi returned to India in December 1931, he found his party facing an all-out offensive from Lord Irwin’s successor as viceroy, Lord Willingdon, who unleashed the sternest repression in the history of the nationalist movement. Gandhi was once more imprisoned, and the government tried to insulate him from the outside world and to destroy his influence. That was not an easy task. Gandhi soon regained the initiative . In September 1932, while still a prisoner, he embarked on a fast to protest against the British government’s decision to segregate the so-called “ untouchables ” (the lowest level of the Indian caste system; now called Scheduled Castes [official] or Dalits ) by allotting them separate electorates in the new constitution. The fast produced an emotional upheaval in the country, and an alternative electoral arrangement was jointly and speedily devised by the leaders of the Hindu community and the Dalits and endorsed by the British government. The fast became the starting point of a vigorous campaign for the removal of the disenfranchisement of the Dalits, whom Gandhi referred to as Harijans, or “children of God.”

In 1934 Gandhi resigned not only as the leader but also as a member of the Congress Party. He had come to believe that its leading members had adopted nonviolence as a political expedient and not as the fundamental creed it was for him. In place of political activity he then concentrated on his “constructive programme” of building the nation “from the bottom up”—educating rural India, which accounted for 85 percent of the population; continuing his fight against untouchability; promoting hand spinning, weaving , and other cottage industries to supplement the earnings of the underemployed peasantry; and evolving a system of education best suited to the needs of the people. Gandhi himself went to live at Sevagram , a village in central India, which became the center of his program of social and economic uplift.

With the outbreak of World War II , the nationalist struggle in India entered its last crucial phase. Gandhi hated fascism and all it stood for, but he also hated war. The Indian National Congress, on the other hand, was not committed to pacifism and was prepared to support the British war effort if Indian self-government was assured. Once more Gandhi became politically active. The failure of the mission of Sir Stafford Cripps , a British cabinet minister who went to India in March 1942 with an offer that Gandhi found unacceptable, the British equivocation on the transfer of power to Indian hands, and the encouragement given by high British officials to conservative and communal forces promoting discord between Muslims and Hindus impelled Gandhi to demand in the summer of 1942 an immediate British withdrawal from India—what became known as the Quit India Movement.

In mid-1942 the war against the Axis powers , particularly Japan , was in a critical phase, and the British reacted sharply to the campaign. They imprisoned the entire Congress leadership and set out to crush the party once and for all. There were violent outbreaks that were sternly suppressed, and the gulf between Britain and India became wider than ever before. Gandhi, his wife, and several other top party leaders (including Nehru) were confined in the Aga Khan Palace (now the Gandhi National Memorial) in Poona (now Pune ). Kasturba died there in early 1944, shortly before Gandhi and the others were released.

A new chapter in Indo-British relations opened with the victory of the Labour Party in Britain 1945. During the next two years, there were prolonged triangular negotiations between leaders of the Congress, the Muslim League under Mohammed Ali Jinnah , and the British government, culminating in the Mountbatten Plan of June 3, 1947, and the formation of the two new dominions of India and Pakistan in mid-August 1947.

It was one of the greatest disappointments of Gandhi’s life that Indian freedom was realized without Indian unity. Muslim separatism had received a great boost while Gandhi and his colleagues were in jail, and in 1946–47, as the final constitutional arrangements were being negotiated, the outbreak of communal riots between Hindus and Muslims unhappily created a climate in which Gandhi’s appeals to reason and justice , tolerance and trust had little chance. When partition of the subcontinent was accepted—against his advice—he threw himself heart and soul into the task of healing the scars of the communal conflict, toured the riot-torn areas in Bengal and Bihar, admonished the bigots , consoled the victims, and tried to rehabilitate the refugees. In the atmosphere of that period, surcharged with suspicion and hatred, that was a difficult and heartbreaking task. Gandhi was blamed by partisans of both the communities. When persuasion failed, he went on a fast. He won at least two spectacular triumphs: in September 1947 his fasting stopped the rioting in Calcutta, and in January 1948 he shamed the city of Delhi into a communal truce. A few days later, on January 30, while he was on his way to his evening prayer meeting in Delhi, he was shot down by Nathuram Godse, a young Hindu fanatic .

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Mahatma Gandhi: The Father of the Nation

Last updated on July 9, 2024 by ClearIAS Team

Mohandas Karamchand Gandhi is popularly known as Mahatma Gandhi.

Gandhi was a lawyer, nationalist, and anti-colonial activist. He led a non-violent mass movement against the British rule of India which ultimately resulted in Indian independence .

Mahatma Gandhi is revered in India as the Father of the Nation.

Table of Contents

The early life of Mahatma Gandhi: Birth and Family

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Mohandas Karamchand Gandhi was born on 2 nd October 1869, in Porbandar in the princely state of Kathiawar in Gujarat.

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His father was Karamchand Uttamchand Gandhi who served as a dewan of Porbandar state. His mother was Putlibai who came from Junagadh. Mohandas was the youngest of four children. He had two brothers and a sister.

At age of 13, Mohandas was married to 14-year-old Kastubai Makhanji Kapadia as was the custom at that time.

His father passed away in 1885, and the same year he and his wife lost their first child. The Gandhi couple later had four sons over the years.

Education of Mahatma Gandhi

Gandhi Ji received his primary education in Rajkot where his father had relocated as dewan to the ruler Thakur Sahib. He went to Alfred high school in Rajkot at the age of 11.

In 1887, at the age of 18, Gandhi Ji graduated from a high school in Ahmedabad. He later enrolled at a college in Bhavnagar but dropped out later. He had also joined and eventually dropped out of a college in Bombay.

He then went to London in 1888 to pursue law at the university college. After completing his studies, he was invited to be enrolled at Inner temple to become a barrister.

He returned to India in 1891 at the age of 22 after his mother passed away.

He failed to establish a successful law career both in Rajkot and Bombay.

In 1893, he moved to Durban, South Africa, on a one-year contract to sort out the legal problems of Abdullah, a Gujarati merchant.

South Africa during the 1800s

The British had colonized and settled in the Natal and Cape provinces of South Africa during the 1840s and 50s. Transvaal and Orange Free State were independent Boer (British and Dutch settlers) ruled states. Boer means farmer settler in Dutch and Afrikaans. The governance of colonial regions (Natal and Cape) was controlled by the minority white population which enforced segregation between government-defined races in all spheres.

This created three societies- whites (British and Dutch or Boer ancestry), Blacks and Coloureds (mixed race) which included ethnic Asians (Indians, Malayans, Filipinos, and Chinese).

Indian immigration to South Africa began in the 1860s, when whites recruited indentured Indian labour (Girmityas), especially from south India, to work on sugar plantations. Later many Indian merchants, mostly meman Muslims also migrated. By the 1890s, the children of the ex-indentured labourers had settled down in South Africa making up the third group.

Mahatma Gandhi in South Africa

1893 : Mohandas Gandhi witnessed extreme apartheid or racial discrimination against Asians in South Africa. His journey from Durban to Pretoria witnessed the famous incident when he was thrown out of a first-class compartment by a white man at Pietermaritzburg station. Upon arriving at Johanessburg, he was refused rooms in the hotels.

These experiences motivated him to stay in South Africa for a longer period to organize the Indian workers to enable them to fight for their rights. He started teaching English to the Asian population there and tried to organize them to protest against the oppression.

1894: After the culmination of his Abdullah case in 1894, he stayed on there and planned to assist Indians in opposing a bill to deny them the right to vote. He founded the Natal Indian Congress and moulded the Indian community into a unified political force.

1899-1902: The Boer War

The Boer War extended Britain’s control from Natal and Cape Province to include Transvaal and Orange Free State.

During this time, Gandhi volunteered to form a group of stretcher-bearers as the Natal Indian ambulance corps. It consisted of indentured labourers and was funded by the Indian community and helped treatment and evacuation of wounded British soldiers.

Gandhi Ji thought that helping the British war efforts would win over the British imperial government and earn sympathy for the plight of Indians there. He was also awarded the Queen’s South Africa Medal for serving the British empire.

Till 1906, it was the moderate phase of the struggle for the Indians in South Africa. During this time, Gandhi concentrated on petitioning and sending memorials to the legislatures, the colonial secretary in London, and the British parliament.

1906: The Civil Disobedience in South Africa

The failure of moderate methods led to the second phase of the struggle, civil disobedience or the Satyagraha.

He started two settlements- the Phoenix settlement in Durban and the Tolstoy farm in Johanessburg for helping the needy and initiate a communal living tradition.

His first notable resistance was against the law passed by the government, making it compulsory for Indians to take out certifications of registrations that held their fingerprints and was compulsory to carry it on the person at all times. Gandhi formed a Passive Resistance Association against this.

Gandhi and his followers were jailed. Later the government agreed to withdraw the law if Indians voluntarily registered. They were tricked into the registrations and they protested again by publicly burning their certificates.

1908: The existing campaign expanded to protest against the new law to restrict migrations of Indians between provinces. Gandhi and others were jailed and sentenced to hard physical labour.

1910: Gandhi Ji set up the Tolstoy farm in Johannesburg to ready the satyagrahis to the harsh conditions of the prison hence helping to keep the resistance moving forward.

1911: Gopal Krishna Gokhale visited South Africa as a state guest on the occasion of the coronation of King George V. Gokhale and Gandhi met at Durban and established a good relationship.

1913: The satyagraha continued against varied oppressive laws brought by the government. The movement against the law invalidating marriages not conducted according to Christian rites brought out many Indian women onto the movement.

Gandhi launched a final mass movement of over 2000 men, women, and children. They were jailed and forced into miserable conditions and hard labour. This caused the whole Indian community in South Africa to rise on strike.

In India, Gokhale worked to make the public aware of the situation in South Africa which led the then Viceroy Hardinge to call for an inquiry into the atrocities.

A series of negotiations took place between Gandhiji, Viceroy Hardinge, CR Andrews (Christian missionary and Indian Independence activist), and General Smuts of South Africa. This led to the government conceding to most of the Indians’ demands.

Gandhiji’s return to India: 1915

1915: On the request of Gokhale, conveyed by CF Andrews (Deenbandhu), Gandhi Ji returned to India to help with the Indian struggle for independence .

The last phase of the Indian National movement is known as the Gandhian era.

Mahatma Gandhi became the undisputed leader of the National Movement. His principles of nonviolence and Satyagraha were employed against the British government. Gandhi made the nationalist movement a mass movement.

On returning to India in 1915, Gandhi toured the country for one year on Gokhale’s insistence. He then established an ashram in Ahmedabad to settle his phoenix family.

He first took up the cause of indentured labour in India thus continuing his fight in South Africa to abolish it.

Gandhiji joined the Indian National Congress and was introduced to Indian issues and politics and Gokhale became his political Guru.

1917: At this point, World war I was going on, and Britain and France were in a difficult position. Germany had inflicted a crushing defeat on both the British and French troops in France.

Russia’s war effort had broken down and the revolution was threatening its government.

America had entered the war but no American troops had yet reached the war front.

The British army required reinforcements urgently and they looked to India for participation. Viceroy Chelmsford had invited various Indian leaders to attend a war conference. Gandhi was also invited and he went to Delhi to attend the conference.

After attending the viceroy’s war conference Gandhiji agreed to support the recruitment of Indians in the British war effort. He undertook a recruitment campaign in Kaira district, Gujarat.

He again believed that support from Indians will make the British government look at their plight sympathetically after the war.

Early movements by Gandhiji

Champaran Satyagraha, Kheda Satyagraha, and Ahmedabad Mill Strike were the early movements of Gandhi before he was elevated into the role of a national mass leader.

1917: Champaran Satyagraha

Champaran Satyagraha of 1917 was the first civil disobedience movement organized by Gandhiji. Rajkumar Shukla asked Gandhi to look into the problems of the Indigo planters.

The European planters had been forcing passengers to grow Indigo on a 3/20 of the total land called the tinkatiya system.

Gandhi organized passive resistance or civil disobedience against the tinkatiya system. Finally, the authorities relented and permitted Gandhi to make inquiries among the peasants. The government appointed a committee to look into the matter and nominated Gandhi as a member.

Rajendra Prasad, Anugrah Narayan Sinha, and other eminent lawyers became inspired by Gandhi and volunteered to fight for the Indigo farmers in court for free.

Gandhi was able to convince the authorities to abolish the system and the peasants were compensated for the illegal dues extracted from them.

1918: Kheda satyagraha

The Kheda Satyagraha was the first noncooperation movement organized by Gandhi.

Because of the drought in 1918 crops failed in the Kheda district of Gujarat. According to the revenue code if the yield was less than one-fourth of the normal produced the farmers for entitled to remission. Gujarat sabha sent a petition requesting revenue assessment for the year 1919 but the authorities refused to grant permission.

Gandhi supported the peasants’ cause and asked them to withhold revenue. During the Satyagraha, many young nationalists such as Sardar Vallabhbhai Patel and Indulal Yagnik became Gandhi’s followers.

Sardar Patel led a group of eminent people who went around villages and gave them political advisors and instructions.

The government finally agreed to form an agreement with the farmers and hence the taxes were suspended for the years 1919 and 1920 and all confiscated properties were returned.

1918: Ahmedabad mill strike

This was Gandhi’s first hunger strike. He intervened in a dispute between Mill owners of Ahmedabad and the workers over the issue of discontinuation of the plague bonus.

The workers were demanding a rise of 50% in their wages while the employees were willing to concede only a 20% bonus.

The striking workers turned to Anusuiya Sarabai in quest of justice and she contacted Gandhi for help. He asked the workers to go on a strike and to remain non-violent and undertook a fast unto death to strengthen the workers’ resolve.

The mill owners finally agreed to submit the issue to a tribunal and the strike was withdrawn in the end the workers receive a 35% increase in their wages.

Gandhiji’s active involvement in the Indian National Movement

Gandhi’s active involvement in the Indian Freedom Struggle was marked by many mass movements like the Khilafat Movement, Non-Cooperation Movement, Civil Disobedience Movement, and Quit India Movement.

1919: Khilafat movement

During World War I Gandhi sought cooperation from the Muslims in his fight against the British by supporting the Ottoman Empire that had been defeated in the world war.

The British passed the Rowlatt act to block the movement. Gandhi called for a nationwide Satyagraha against the act.

It was Rowlatt Satyagraha that elevated Gandhi into a national leader. Rowlatt Satyagraha was against the unjust Rowlatt Act passed by the British.

On April 13th, 1919 the Jallianwala Bagh incident took place. Seeing the violence spread Mahatma Gandhi called off the civil disobedience movement on the 18th of April.

1920: Non-Cooperation Movement

Gandhi convinced the congress leaders to start a Non-Cooperation Movement in support of Khilafat as well as Swaraj. At the congress session of Nagpur in 1920, the non-cooperation program was adopted.

1922 : Chauri chaura incident took place, which caused Gandhi to withdraw from the non-cooperation movement.

After the non-cooperation movement ended, Gandhi withdrew from the political platform and focused on his social reform work.

1930:  The Salt March and The Civil Disobedience Movement

Gandhi declared that he would lead a march to break the salt law as the law gave the state the Monopoly on the manufacturer and the sale of salt.

Gandhi along with his followers marched from his ashram in Sabarmati to the coastal town of Dandi in Gujarat where they broke the government law by gathering natural salt and boiling seawater to produce salt.

This also marked the beginning of the civil disobedience movement.

1931 : The Gandhi Irwin pact

Gandhi accepted the truce offered by Irwin and called off the civil disobedience movement and agreed to attend the second round table conference in London as the representative of the Indian National Congress.

But when he returned from London he relaunched the civil disobedience movement but by 1934 it had lost its momentum.

1932 : Poona pact

This was a pact reached between B.R Ambedkar and Gandhi concerning the communal awards but in the end, strived to achieve a common goal for the upliftment of the marginalized communities of the Indian society.

1934 : Gandhi resigned from the Congress party membership as he did not agree with the party’s position on varied issues.

Gandhi returned to active politics in 1936 with the Lucknow session of Congress where Jawaharlal Nehru was the president.

1938 : Gandhi and Subhash Chandra Bose’s principles clashed during the Tripuri session which led to the Tripuri crisis in the Indian National Congress.

1942: Quit India movement

The outbreak of World war II and the last and crucial phase of national struggle in India came together.

The failure of the Cripps mission in 1942 gave rise to the Quit India movement.

Gandhi was arrested and held at Aga Khan Palace in Pune. During this time his wife Kasturba died after 18 months of imprisonment and in 1944 Gandhi suffered a severe malaria attack.

He was released before the end of the war on 6th May 1944. World war II was nearing an end and the British gave clear indications that power would be transferred to Indians hence Gandhi called off the struggle and all the political prisoners were released including the leaders of Congress.

Partition and independence

Gandhiji opposed the partition of India along religious lines.

While he and Congress demanded the British quit India the Muslim league demanded to divide and quit India.

All of Gandhi’s efforts to help Congress and the Muslim league reach an agreement to corporate and attain independence failed.

Gandhiji did not celebrate the independence and end of British rule but appealed for peace among his countrymen. He was never in agreement for the country to be partitioned.

His demeanour played a key role in pacifying the people and avoiding a Hindu-Muslim riot during the partition of the rest of India.

Death of Mahatma Gandhi

30th January 1948

Gandhiji was on his way to address a prayer meeting in the Birla House in New Delhi when Nathuram Godse fired three bullets into his chest from close range killing him instantly.

Mahatma Gandhi’s legacy

Throughout his life, in his principles practices, and beliefs, he always held on to non-violence and simple living. He influenced many great leaders and the nation respectfully addresses him as the father of the nation or Bapu.

He worked for the upliftment of untouchables and called them Harijan meaning the children of God.

Rabindranath Tagore is said to have accorded the title of Mahatma to Gandhi.

It was Netaji Subhash Chandra Bose who first addressed him as the Father of the Nation.

Gandhian Philosophy inspired millions of people across the world.

Many great world leaders like Nelson Mandela followed Gandhiji’s teachings and way of life. Hence, his impact on the global stage is still very profound.

Literary works of Mahatma Gandhi

Gandhiji was a prolific writer and he has written many articles throughout his life. He edited several newspapers including Harijan in Gujarati, Indian opinion in South Africa, and Young India in English.

He also wrote several books including his autobiography “The Story Of My Experiments with Truth”.

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Reader Interactions

January 31, 2022 at 6:36 pm

Gandhi the greatest freedom fighter? It is an irony that Gandhi was a British stooge, he partitioned India and was responsible for death of millions of Hindus and Sikhs during partition. How he and Nehru got Bose eliminated is another story. He slept with many women by his own confession. He never went to kala Pani and enjoyed luxury of British even in jails in India.

January 31, 2022 at 7:14 pm

How is he ‘Father of nation’ ?? He is not even close to be a father of post-1947 India(It would be Bose anyday).And he is the one who did all kinds of absurd fantasies(mentioned in his own autobiography).His role in independence was MINIMAL ! His non-violence theory was hypocritic and foolish(teaching oppressed instead of oppressor!) And as AMBEDKAR rightly said ‘sometimes good cometh out of evil'(on jan 30th 1948)

March 26, 2024 at 11:47 am

So true …

Bro I literally agree with all of this…

May 20, 2022 at 1:37 pm

It is Bose who first gave the title of “Father of the Nation” to Gandhi.

Please try to look at things with an open mind.

May 26, 2022 at 11:15 am

Ck is wrong I think Mahatma Gandhi Is a TRUE LEADER.

November 26, 2023 at 8:36 pm

Gandhi the greatest freedom fighter

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Mahatma Gandhi Essay | Essay on Mahatma Gandhi for Students and Children in English

Mahatma Gandhi Essay: It wouldn’t be difficult for anyone to identify the great yet humble personality of Mahatma Gandhi. The man who faced one of the world’s biggest superpowers, the British Raj with daunting courage and perseverance through his principle of non-violence, was indeed a force to reckon with. – The Angel of ‘Ahimsa’

You can read more  Essay Writing  about articles, events, people, sports, technology many more.

Long and Short Essays on Mahatma Gandhi for Kids and Students in English

Given below are two essays in English for students and children about the topic of ‘Mahatma Gandhi’ in both long and short form. The first essay is a long essay on Mahatma Gandhi of 400-500 words. This long essay about Mahatma Gandhi is suitable for students of class 7, 8, 9 and 10, and also for competitive exam aspirants. The second essay is a short essay on Mahatma Gandhi of 150-200 words. These are suitable for students and children in class 6 and below.

Long Essay on Mahatma Gandhi 500 Words in English

Below we have given a long essay on Mahatma Gandhi of 500 words is helpful for classes 7, 8, 9 and 10 and Competitive Exam Aspirants. This long essay on the topic is suitable for students of class 7 to class 10, and also for competitive exam aspirants.

Mohandas Karamchand Gandhi was born on 2nd October, 1869, at Porbandar, a small town on the Western coast of India, which was then one of the many tiny states in Kathiawar. He was born in a middle class family of Vaishya caste. His grandfather had risen to become the Prime Minister of Porbandar and was succeeded by his son Karamchand who was the father of Mohandas. Putlibai, Mohandas’s mother was a saintly character, gentle and devout and left a deep impression on her son’s mind. She was Karam Chand’s fourth wife, the first three having died in childbirth. Mohandas went to an elementary school in Porbandar, where he found it difficult to master the multiplication tables. He had two brothers and a sister and was youngest of all.

He was seven when his family moved to Rajkot. There he attended a primary school and later joined a high school. Though conscientious, he was a ‘mediocre student’ and was excessively shy and timid. The stories of Shravan and Raja Harishchandra had a great impact on him. While he was still in high school, he was married, at the age of 13, to Kasturba who was also of the same age. A friend of the family suggested that if the young Gandhi hoped to take his father’s place in the state service, he had better become a barrister, which he could do in England in 3 years. Gandhi jumped at the idea. The mother’s objection to his going abroad was overcome by the son’s solemn vow not to touch wine, women and meat.

Gandhi went to Bombay to take the ship for England. In Bombay, the people of his caste, who looked upon crossing the ocean as contamination, threatened to excommunicate him if he persisted in going abroad. But Gandhi was adamant and was thus, formally excommunicated by his caste. Undeterred, he sailed on 4th September, 1888, for Southampton at the age of 18.

Having passed his examination, Gandhi was called to the Bar on 10th June, 1891 and sailed for India two days later. When he reached Bombay, he learnt to his profound sorrow that his mother had died. The news had been deliberately kept back from him to spare him from the shock in a distant land.

An offer from Dada Abdulla and Co. to proceed to South Africa on their behalf to instruct their counsel in a lawsuit, was a God-sent opportunity to young Gandhi, Gandhi jumped at it and sailed for South Africa in April 1893. It was in South Africa that this shy timid youth of 24, inexperienced, unaided, alone, came into clash with forces that obliged him to tap his hidden moral resources and turn misfortunes into creative spiritual experiences. After about a week’s stay in Durban, Gandhi left for Pretoria, the capital of the Transvaal, where his presence was needed in connection with a lawsuit.

A first class ticket was purchased for him by his client. When the train reached Maritzburg, the capital of Natal, at about 9 pm, a white passenger who boarded the train objected to the presence of a coloured man in the compartment and Gandhi was ordered by a railway official to shift to a third class. When he refused to do so, a constable pushed him out and his luggage was taken away by the railway authorities. It was winter and bitterly cold. This was the turning point in Gandhi’s life.

He extended his stay in South Africa to protest against the bill that denied Indians the right to vote. In 1910s, he established the Tolstoy farm for peaceful resistance. After the rights of the blacks were restored, Gandhi was hailed as a hero.

In January 1915, he finally returned to India, Mahatma, with no possessions and with only one ambition to serve his people.

At the end of his year’s wanderings, Gandhi settled down on the bank of the river Sabarmati, on the outskirts of Ahmedabad, where he founded an Ashram in May 1915. He called it the ‘Satyagraha Ashram.’ The inmates, about 25 men and women, took the vows of truth, ahimsa, celibacy, non-stealing, non-possession and control of the palate and dedicated themselves to the service of the people.

It was the Rowlatt Act with its denial of civil liberties which finally brought Gandhi into active Indian politics. From 1919 to his death in 1948 he occupied the centre stage of the Indian politics and was the hero of the great historical drama which

culminated in the independence of our country. Like a magician, Gandhi roused a storm of enthusiasm in the country with his call for non-cooperation. He began the campaign by returning to the Viceroy, the medals and decorations he had received from the government for his war services and humanitarian works.

The anti-climax came suddenly in February 1922. An outbreak of mob violence in Chauri-Chaura shocked and pained Gandhi that he refused to continue the campaign and undertook a fast for five days to amne for a crime committed by others in a state of mob hysteria.

On 12th March, 1930, after having duly informed the Viceroy, Gandhi, followed by 78 members of his ashram, both men and women, began his historic 24 day march to the sea beach at Dandi to break the law which had deprived the poor man of his right to make his own salt. The rest is history how a single man shook the foundations of the British Empire and how at his single call the entire nation rose from slumbers to fight for their rights unanimously, forgetting all their differences. In 1942, he launched the Quit India Movement with the slogan ‘Do or Die’.

“An eye for an eye only ends up making the whole world blind.” -Gandhiji

Short Essay on Mahatma Gandhi 200 Words in English

Below we have given a short essay on Mahatma Gandhi is for Classes 1, 2, 3, 4, 5 and 6. This short essay on the topic is suitable for students of class 6 and below.

On 15th August, 1947, India was partitioned and became free. Gandhi declined to attend the celebrations in the capital and went to Calcutta where communal riots were still raging. And then, on the day of independence, a miracle happened. A year old riot stopped as if by magic and Hindus and Muslims began to fraternise with one another. Gandhi spent the day in fast and prayer.

Unfortunately the communal frenzy broke loose again on 31 st August, and while he was staying in a Muslim house, the safety of his own life was threatened. On the following day, he went on a fast which was ‘to end if and only if sanity returns to Calcutta’. The effect was magical. Those who had indulged in loot, arson and murder amidst shouts of glee, came and knelt beside him and begged for forgiveness.

On 4th September, the leaders of all communities in the city brought him a signed pledge that Calcutta would see no more of such outrages. Then, Gandhi broke the fast. Calcutta kept the pledge even when many other cities were plunged in violence in the wake of partition. On 30th January 1948, ten days after the bomb incident, Gandhi hurriedly went up the few steps of the prayer ground in the large park of the Birla House. He had been delayed due to a meeting with the Deputy Prime Minister, Sardar Vallabhbhai Patel and was late by a few minutes.

He loved punctuality and was worried that he had kept the congregation waiting. ‘I am late by ten minutes, he murmured. ‘I should have been here at the stroke of five’. He raised his hands and touched the palms together to greet the crowd that was waiting. Everyone returned the greeting. Many came forward wanting to touch his feet.

They were not allowed to do so, as Gandhi was already late. But a young Hindu from Poona forced his way forward and while seeming to do obeisance fired three point blank shots from a small automatic pistol aimed at the heart. Gandhi fell, his lips uttering the name of God (Hey Ram). Before medical aid could arrive the heart had ceased to beat-the heart that had beat only in love for humanity had ‘stopped’. Thus, died the Mahatma, at the hands of one of his own people, to the eternal glory of what he had lived for and to the eternal shame of those who failed to understand that he was the best representative of the religion for which he suffered martyrdom.

The nation’s feeling was best expressed by Prime Minister Nehru when with a trembling voice and a heart full of grief, he gave the news to the people on the radio.

“The light has gone out of our lives and there is darkness everywhere”.

He was fondly called ‘Bapu’ and is the Father of the Nation. His birthday is a national holiday. His image appears on Indian currency notes. His death day is observed as Martyr’s day. For some, he was a saint or ‘fakir’, some called him a ‘leader’ and some a politician. But, he was in reality an extraordinary soul in an ordinary mortal’s body. That’s why he was called ‘Mahatma’.

Mahatma Gandhi Essay Word Meanings for Simple Understanding

• Bespectacled – wearing eyeglasses
• Agile – quick and well-coordinated in movement
• Daunting – to lessen the courage of, dishearten
• Conscientious – careful and painstaking, meticulous
• Docile – obedient
• Excommunicate – to exclude or expel from membership or participation in any group, association, etc
• Undeterred – persevering with something despite setbacks
• Profound – intense
• Intrigue – a plot of crafty dealing
• Lawsuit – a case in a court of law involving a claim, complaint, etc., by one party against another, suit at law
• Intelligentsia – intellectuals considered as a group or class, especially as a cultural, social, or political elite
• Palate – the sense of taste
• Atone – to make amends for an offense or crime
• Fraternise – to associate in a fraternal or friendly way
• Arson – the act of intentionally or recklessly setting fire to another’s property or to one’s own property for some improper reason
• Congregation – a gathered or assembled body
• Obeisance – deference or homage

Gandhi, Mohandas K.

October 2, 1869 to January 30, 1948

Upon his death, Mohandas K. Gandhi was hailed by the  London Times  as “the most influential figure India has produced for generations” (“Mr. Gandhi”). Gandhi protested against racism in South Africa and colonial rule in India using nonviolent resistance. A testament to the revolutionary power of  nonviolence , Gandhi’s approach directly influenced Martin Luther King, Jr., who argued that the Gandhian philosophy was “the only morally and practically sound method open to oppressed people in their struggle for freedom” ( Papers  4:478 ). 

King first encountered Gandhian ideas during his studies at  Crozer Theological Seminary . In a talk prepared for George  Davis ’ class, Christian Theology for Today, King included Gandhi among “individuals who greatly reveal the working of the Spirit of God” ( Papers  1:249 ). In 1950, King heard Mordecai  Johnson , president of Howard University, speak of his recent trip to  India  and Gandhi’s nonviolent resistance techniques. King situated Gandhi’s ideas of nonviolent direct action in the larger framework of Christianity, declaring that “Christ showed us the way and Gandhi in India showed it could work” (Rowland, “2,500 Here Hail Boycott Leader”). He later remarked that he considered Gandhi to be “the greatest Christian of the modern world” (King, 23 June 1962). 

Gandhi was born 2 October 1869, in Porbandar, in the western part of India, to Karamchand Gandhi, chief minister of Porbandar, and his wife Putlibai, a devout Hindu. At the age of 18, Gandhi began training as a lawyer in England. After completing his barrister’s degree he returned to India in 1891, but was unable to find well-paid work. In 1893, he accepted a one-year contract to do legal work for an Indian firm in South Africa, but remained for 21 years. It was in South Africa that Gandhi was first exposed to official racial prejudice, and where he developed his philosophy of nonviolent direct action by organizing the Indian community there to oppose race-based laws and socioeconomic repression. 

Gandhi returned to India in 1914. In 1919, British authorities issued the Rowlatt Acts, policies that permitted the incarceration without trial of Indians suspected of sedition. In response, Gandhi called for a day of national fasting, meetings, and suspension of work on 6 April 1919, as an act of  satyagraha  (literally, truth-force or love-force), a form of nonviolent resistance. He suspended the campaign of nonviolent resistance a few days later because protestors had responded violently to the police.

Within the next few years, Gandhi reshaped the existing Indian National Congress into a mass movement promoting Indian self-rule through a boycott of British goods and institutions, and leading to the arrests of thousands of satyagrahis. In March 1922, Gandhi was arrested and served two years in prison for sedition. 

Gandhi resumed leadership of the Indian National Congress Party in late 1928. In the spring of 1930, Gandhi and 80 volunteers began a 200-mile march to the sea, where they produced salt from seawater to defy the British Salt Laws, which ensured that the British colonial government recovered a tax from the sale of salt. Over 60,000 Indians eventually subjected themselves to imprisonment by making salt. After a year of struggle, Gandhi negotiated a truce with the British government’s representative, Lord Irwin, and ended the civil disobedience campaign. 

By late 1931, Irwin’s successor had resumed political repression. Gandhi revived the satyagraha movement and was soon imprisoned by the British government. While in prison, Gandhi fasted to protest the policy of separate electorates for “untouchables,” India’s lowest caste, within India’s new constitution. The fast elicited public attention and resulted in a historic 1947 resolution making the practice of discrimination against untouchables illegal. In August 1947, Britain transferred governing power to a partitioned India, creating the two independent states of India and Pakistan. Despite Gandhi’s urgings, partition was accompanied by violence and rioting. On 30 January 1948, Gandhi was assassinated while entering a prayer meeting in Delhi. 

Gandhi and his philosophy were of special interest to the progressive African American community. Referring to the African American freedom struggle, Gandhi had called the practice of segregation “a negation of civilisation” (“Letter from Gandhi”). Howard  Thurman  met with Gandhi in 1935, Benjamin  Mays  in 1936, and William Stuart  Nelson  in 1946. King’s colleagues Bayard  Rustin , James  Lawson , and Mordecai Johnson had also visited India. 

Gandhi’s philosophy directly influenced King, who first employed strategies of nonviolent direct action in the 1955 to 1956  Montgomery bus boycott . In 1959, King traveled to India with his wife, Coretta Scott  King , and Lawrence D.  Reddick  on a visit co-sponsored by the  American Friends Service Committee  and Gandhi Smarak Nidhi (Gandhi Memorial Fund). King met with the Gandhi family, as well as with Indian activists and officials, including Prime Minister Jawaharlal  Nehru , during the five-week trip. In his 1959 Palm Sunday sermon, King preached on the significance of Gandhi’s 1928 salt march and his fast to end discrimination against India’s untouchables. King ultimately believed that the Gandhian approach of nonviolent resistance would “bring about a solution to the race problem in America” ( Papers  4:355 ).

Introduction, in  Papers  5:3 .

King, “His Influence Speaks to World Conscience,” 30 January 1958, in  Papers  4:354–355 .

King, “My Pilgrimage to Nonviolence,” 1 September 1958, in  Papers  4:473–481 .

King, Palm Sunday Sermon on Mohandas K. Gandhi, Delivered at Dexter Avenue Baptist Church, 22 March 1959, in  Papers  5:145–157 . 

King, “Six Talks in Outline,” 13 September–23 November 1949, in  Papers  1:242–251 . 

King to Harold Edward Fey, 23 June 1962,  MLKJP-GAMK . 

“Letter from Gandhi,” Baltimore  Afro-American , 7 February 1948. 

“Mr. Gandhi,”  London Times , 31 January 1948. 

Stanley Rowland, Jr., “2,500 Here Hail Boycott Leader,”  New York Times , 26 March 1956.

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Essay on mahatma gandhi: biography of mahatma gandhi | 800+ words.

Mahatma Gandhi, one of the most influential figures of the 20th century, is widely regarded as the Father of the Nation in India. He was a freedom fighter, political leader, and spiritual teacher who dedicated his life to nonviolent resistance and social justice. In this essay on Mahatma Gandhi biography in English, we will explore his life, legacy, and achievements. From his humble beginnings in Porbandar, Gujarat, to his leadership in India's independence movement, Gandhi's teachings and philosophy have had a profound impact on social and political movements around the world. This essay will delve into his life's work and highlight the enduring legacy of this remarkable individual.

In this article, we have shared 800+ words essay on mahatama gandhi, including all the birth, childhood, marriage and education of Mahatma Gandhi.

Essay On Mahatma Gandhi

Mohandas Karamchand Gandhi is also known as Mahatma Gandhi is considered to be the father of this country. In the fight for independence against British rule, he was the leader of the nationalist movement. He was an Indian lawyer, political ethicist, anti-colonial nationalist, writer, and a kind-hearted person.

Birth and Childhood

Mahatma Gandhi was born on October 2, the year 1869 in a place named Porbandar, Gujrat in northwest India. He was born in a Hindu Modh family. His father Karamchand Gandhi was a political figure and also the chief minister of Porbandar. His mother named Putlibai Gandhi was the fourth wife of his father, previous wives died during childbirth. Gandhi was born in a vaishya family that's why from an early age of life he learned a lot of things such as non-injury to living beings, tolerance and vegetarianism.

In May 1883, he was 13 years old when he got married to a girl named Kasturba Makhanji, who was also 13 years old, this marriage was arranged by their parents. They together had four sons, Harilal (1888), Manilal (1892), Ramdas (1897), Devdas (1900).

In this essay on Mahatma Gandhi, let's know about Mahatma Gandhi's education Porbandar did not have enough chance of education, all the children in school used to write in dust with their fingers. However, he was lucky that his father became the chief minister of another city named Rajkot. He was average in education. At the age of 13, he lost a year at school due to marriage. He was not a shining student in the classroom or playground, but he always obeyed the given order by elders.

That's why like other kids he did not go through all the teenage life. He wanted to eat meat but never did because of their parent's beliefs. In the year of 1887, Gandhi passed the matriculation examination from the University of Bombay and joined a college in Bhavnagar named Samaldas College. It was clear for him by then that if he has to maintain his family tradition and become a high office working person in the state of Gujarat, he would have to become a barrister.

At the age of 18, he was offered to continue his studies in London and he was not very happy at Samaldas College so he accepted the offer and sailed to London in September 1888. After reaching London, He was having difficulty understanding the culture and understanding the English language. Some days after arrival he joined a Law college named Inner Temple which was one of the four London law colleges.

The transformation of changing life from a city to India studying in a college in England was not easy for him but he took his study very seriously and started to brush up his English and Latin. His vegetarianism became a very problematic subject for him as everyone around him as eating meat and he started to feel embarrassed.

Some of his new friends in London said some of the things like not eating meat will make him weak physically and mentally. But eventually, he found a vegetarian restaurant and a book that helped him understand the reason to become a vegetarian. From childhood, he wanted to eat meat himself but never did because of his parents but now in London, he was convinced that he finally embraced vegetarianism and never again thought of eating meat.

After some time he became an active member of the society called London vegetarian society and started to attend all the conferences and journals. In England not only Gandhi met Food faddists but also met some men and women who had vast knowledge about Bhagavad-Gita, Bible, Mahabharata, etc. From them, he learned a lot about Hinduism, Buddhism, Christianity and many others.

Many people he met were rebels not supporting the Victorian establishment from these people Gandhi slowly absorbed politics, personality, and more importantly ideas. He passed his study from England and became a Barrister but there was some painful news was waiting for him back at home in India. In January 1891 Gandhi's mother died while Gandhi was still in London.

He came back to India in July 1891 and started to begin the legal career but he lost his very first case in India. He soon realized that the legal profession was heavily overcrowded and he changed his path. He then was offered to be a teacher in Bombay high school but he turned it down and returned to Rajkot. With the dream of living a good life, he started to draft petitions for litigants which soon ended with the dissatisfaction of a local British officer.

Fortunately in the year 1893, he got an offer to go to Natal, South Africa and work there in an Indian firm for 1 year as it was a contract basis.

Civil Right Movement in Africa

South Africa was waiting with a lot of challenges and opportunities for him. From there he started to grow a new leaf. In South Africa 2 of his four sons were born. He had to face many difficulties there too. Once he as advocating for his client and he had to flee from the court because he was so nervous, he wasn't able to talk properly. But the bigger problem was waiting for him, as he had to face racial discrimination in South Africa.

In the journey from Durban to Pretoria, he faced a lot from, being asked to take off the turban in a court to travel on a car footboard to make room for European passenger but he refused. He was beaten by a taxi driver and thrown out of a first-class compartment but these instances made him strong and gave him the strength to fight for justice.

He started to educate others about their rights and duties. When he learned about a bill to deprive Indians of the right to vote, it was that time when others begged him to take up the fight on behalf of them. Eventually at the age of 25 in July 1894 he became a proficient political campaigner.

He drafted petitions and got them signed by hundreds of compatriots. He was not able to stop the bill but succeeded in drawing the attention of the public in Natal, England, and India. He then built many societies in Durban. He planted the seed, spirit of solidarity in the Indian community.

Very well known newspapers of that time such as The Times of London and The Statesman and Englishman of Calcutta were writing about him from this his success could be measured. He began to wear white Indian dhoti in this time-period which later became his trademark. He started a non-violent protest against tax also known as "Satyagraha" where he led a march with more than 2000 people and later he was arrested and for nine-month he was in prison.

His contribution to India's Freedom struggle and Achievements

Back in India, in the year of 1919, the British started to arrest and imprison anyone they suspect of sedition that's when Gandhi stood up and started non-violent disobedience. Gandhi's goal about Indian's independence got cleared after a tragic incident when more than 20000 protesters were getting open fired by the British army in the city of Amritsar.

400 people were killed and 1000 injured. He started the mass boycotts of British goods and institutions and told everyone to stop working for the British. In 1992 he was again got arrested and got a 6-year prison sentence. In 1930 he started the salt march and a very well known campaign of walking 390km to the Arabian Sea shores.

The salt act protesters around 60,000 including Gandhi were imprisoned. At the time of World War II, Gandhi started his campaign if Quit India to banish British rule from the country, he was again arrested and sent to prison with many other well-known leaders of Indian Congress. He met King George V on behalf of the Indian National Congress, but there was not that much progress.

After the End of the war, Britain's government was changed and this time progress was made they were willing to discuss independence for India but a tragic event followed by it partition of the country into India and Pakistan. In 1947 India gained independence. In the year of 1948, a Hindu extremist killed Gandhi. In this essay on Mahatma Gandhi, learn about the contributions made by Mahatma Gandhi!

What he was famous for?

He was known for his silent protest, disobedience campaign in India, Satyagraha, and passive resistance. His death made India mourn for 13 days, His birthday 2nd October is celebrated as a national holiday in India.

Why he was called Mahatma?

The title Mahatma means "great- soul". It is a title that was given to him by Rabindranath Tagore but he thinks he is not worthy of this title so he never accepted it.

Books dedicated to him or written by him

He was a writer from an early age, he liked writing books and there are many books written by him. Some of the most famous of them is Autobiography of Gandhi, The Essential Gandhi, Hind Swaraj and other writings, the words of Gandhi, Satyagraha in South Africa, and many more.

Many writers have written about Mahatma Gandhi some of them are Great Soul by Joseph Lelyveld, Gandhi Before India by Ramachandra Guha, The Good Boatman by Rajmohan Gandhi, Gandhi: Prisoner of hope by Judith M. Brown, etc.

While writing an essay on mahatma gandhi you can include books dedicated to him or his autobiographies.

Mahatma Gandhi Struggled very much from his early life but regardless of all the suffering, he made his way. And he is a very important part of our history of independence. We hope we have covered all the detail in this essay on Mahatma Gandhi for you to write a perfect essay!

Short Essay On Mahatma Gandhi Biography In English 

Mahatma Gandhi, also known as Mohandas Karamchand Gandhi, was a prominent Indian leader who played a pivotal role in India's struggle for independence. This essay on Mahatma Gandhi biography in English will explore his life, legacy, and achievements.

Gandhi was born on October 2, 1869, in Porbandar, Gujarat. After studying law in London, he moved to South Africa, where he fought against discrimination faced by the Indian community. His experiences in South Africa would later shape his philosophy of nonviolent resistance or Satyagraha.

Returning to India in 1915, Gandhi became a prominent leader in India's independence movement. He advocated for nonviolent resistance and civil disobedience against British colonial rule. His leadership and vision played a crucial role in India's eventual independence in 1947.

Gandhi's teachings have had a profound impact on social and political movements around the world. His message of nonviolent resistance has inspired many leaders, including Martin Luther King Jr. and Nelson Mandela. He was a spiritual leader who believed in the power of love and compassion to bring about social change.

In addition to his political achievements, Gandhi was also an advocate for social justice and equality. He fought against caste discrimination, championed the rights of women, and promoted communal harmony.

In conclusion, Mahatma Gandhi was a remarkable individual whose life and teachings continue to inspire people around the world. His philosophy of nonviolent resistance, his leadership in India's independence movement, and his advocacy for social justice and equality make him a true hero of our time. This essay on Mahatma Gandhi biography in English is a testament to his enduring legacy.

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AN AUTOBIOGRAPHY THE STORY OF MY EXPERIMENTS WITH TRUTH

By m. k. gandhi.

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Chapter :17 Shyness My Shield

An autobiography or the story of my experiments with truth.

M. K. Gandhi

Published by : Navajivan Publishing House, Ahmedabad, India Pages : 507 + 12 (Hard Bound) 464 + 15 (Paperback) Price : INR 100/- (Hard Bound) INR 50/- (Paperback)

Mahatma Gandhi's autobiography Sathiya Sodhani is one book which guides you as to what is right and wrong. Most importantly, the author should have experienced all these. The original was in Gujarati, and was later translated into English and other Indian languages. The book is in five parts, beginning with his birth, up until the year 1921. In the last chapter he writes, "My life from this point onward has been so public that there is hardly anything about it that people do not know...." The introduction reads, "What I want to achieve - what I have been striving and pining to achieve these thirty years - is self-realization, to see God face to face, to attain Moksha. I live and move and have my being in pursuit of this goal." The paper back edition of the book costs Rs. 30 being subsidized by the Navajivan Trust, Ahmedabad.

I was elected to the Executive Committee of the Vegetarian Society, and made it a point to attend every one of its meetings, but I always felt tongue-tied. Dr. Oldfield once said to me, 'You talk to me quite all right, but why is it that you never open your lips at a committee meeting? You are a drone.' I appreciated the banter. The bees are ever busy, the drone is a thorough idler. And it was not a little curious that whilst others expressed their opinions at these meetings, I sat quite silent. Not that I never felt tempted to speak. But I was at a loss to know how to express myself. All the rest of the members appeared to me to be better informed than I. Then it often happened that just when I had mustered up courage to speak, a fresh subject would be started. This went on for a long time. Meantime a serious question came up for discussion. I thought it wrong to be absent, and felt it cowardice to register a silent vote. The discussion arose somewhat in this wise. The President of the Society was Mr. Hills, proprietor of the Thames Iron Works. He was a puritan. It may be said that the existence of the Society depended practically on his financial assistance. Many members of the Committee were more or less his protégés. Dr. Allinson of vegetarian fame was also a member of the Committee. He was an advocate of the then new birth control movement, and preached its methods among the working classes. Mr. Hills regarded these methods as cutting at the root of morals. He thought that the Vegetarian Society had for its object not only dietetic but also moral reform, and that a man of Dr. Allinson's anti-puritanic views should not be allowed to remain in the Society. A motion was therefore brought for his removal. The question deeply interested me. I considered Dr. Allinson's views regarding artificial methods of birth control as dangerous, and I believed that Mr. Hills was entitled, as a puritan, to oppose him. I had a high regard for Mr. Hills and his generosity. But I thought it was quite improper to exclude a man from a vegetarian society simply because he refused to regard puritan morals as one of the objects of the society. Mr. Hills' view regarding the exclusion of anti-puritans from the Society was personal to himself, and it had nothing to do with the declared object of the Society, which was simply the promotion of vegetarianism and not of any system of morality. I therefore held that any vegetarian could be a member of the Society irrespective of his views on other morals. There were in the Committee others also who shared my view, but I felt myself personally called upon to express my own. How to do it was the question. I had not the courage to speak and I therefore decided to set down my thoughts in writing. I went to the meeting with the document in my pocket. So far as I recollect, I did not find myself equal even to reading it, and the President had it read by someone else. Dr. Allinson lost the day. Thus in the very first battle of the kind I found myself siding with the losing party. But I had comfort in the thought that the cause was right. I have a faint recollection that, after this incident, I resigned from the Committee. This shyness I retained throughout my stay in England. Even when I paid a social call the presence of half a dozen or more people would strike me dumb. I once went to Ventnor with Sjt. Mazmudar. We stayed there with a vegetarian family. Mr. Howard, the author of The Ethics of Diet , was also staying at the same watering-place. We met him, and he invited us to speak at a meeting for the promotion of vegetarianism. I had ascertained that it was not considered incorrect to read one's speech. I knew that many did so to express themselves coherently and briefly. To speak ex tempore would have been out of the question for me. I had therefore written down my speech. I stood up to read it, but could not. My vision became blurred and I trembled, though the speech hardly covered a sheet of foolscap. Sjt. Mazmudar had to read it for me. His own speech was of course excellent and was received with applause. I was ashamed of myself and sad at heart for my incapacity. My last effort to make a public speech in England was on the eve of my departure for home. But this time too I only succeeded in making myself ridiculous. I invited my vegetarian friends to dinner in the Holborn Restaurant referred to in these chapters. 'A vegetarian dinner could be had,' I said to myself, 'in vegetarian restaurants as a matter of course. But why should it not be possible in a non-vegetarian restaurant too?' And I arranged with the manager of the Holborn Restaurant to provide a strictly vegetarian meal. The vegetarians hailed the new experiment with delight. All dinners are meant for enjoyment, but the West has developed the thing into an art. They are celebrated with great éclat, music and speeches. And the little dinner party that I gave was also not unaccompanied by some such display. Speeches, therefore, there had to be. When my turn for speaking came, I stood up to make a speech. I had with great care thought out one which would consist of a very few sentences. But I could not proceed beyond the first sentence. I had read of Addison that he began his maiden speech in the House of Commons, repeating 'I conceive' three times, and when he could proceed no further, a wag stood up and said, 'The gentleman conceived thrice but brought forth nothing.' I had thought of making a humorous speech taking this anecdote as the text. I therefore began with it and stuck there. My memory entirely failed me and in attempting a humorous speech I made myself ridiculous. I thank you, gentlemen, for having kindly responded to my invitation,' I said abruptly, and sat down. It was only in South Africa that I got over this shyness, though I never completely overcame it. It was impossible for me to speak impromptu . I hesitated whenever I had to face strange audiences and avoided making a speech whenever I could. Even today I do not think I could or would even be inclined to keep a meeting of friends engaged in idle talk. I must say that, beyond occasionally exposing me to laughter, my constitutional shyness has been no disadvantage whatever. In fact I can see that, on the contrary, it has been all to my advantage. My hesitancy in speech, which was once an annoyance, is now a pleasure. Its greatest benefit has been that it has taught me the economy of words. I have naturally formed the habit of restraining my thoughts. And I can now give myself the certificate that a thoughtless word hardly ever escapes my tongue or pen. I do not recollect ever having had to regret anything in my speech or writing. I have thus been spared many a mishap and waste of time. Experience has taught me that silence is part of the spiritual discipline of a votary of truth. Proneness to exaggerate, to suppress or modify the truth, wittingly or unwittingly, is a natural weakness of man, and silence is necessary in order to surmount it. A man of few words will rarely be thoughtless in his speech; he will measure every word. We find so many people impatient to talk. There is no chairman of a meeting who is not pestered with notes for permission to speak. And whenever the permission is given the speaker generally exceeds the time-limit, asks for more time, and keeps on talking without permission. All this talking can hardly be said to be of any benefit to the world. It is so much waste of time. My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.

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