Random Paragraph Generator
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If you're looking for random paragraphs, you've come to the right place. When a random word or a random sentence isn't quite enough, the next logical step is to find a random paragraph. We created the Random Paragraph Generator with you in mind. The process is quite simple. Choose the number of random paragraphs you'd like to see and click the button. Your chosen number of paragraphs will instantly appear.
While it may not be obvious to everyone, there are a number of reasons creating random paragraphs can be useful. A few examples of how some people use this generator are listed in the following paragraphs.
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Creative Writing
Generating random paragraphs can be an excellent way for writers to get their creative flow going at the beginning of the day. The writer has no idea what topic the random paragraph will be about when it appears. This forces the writer to use creativity to complete one of three common writing challenges. The writer can use the paragraph as the first one of a short story and build upon it. A second option is to use the random paragraph somewhere in a short story they create. The third option is to have the random paragraph be the ending paragraph in a short story. No matter which of these challenges is undertaken, the writer is forced to use creativity to incorporate the paragraph into their writing.
Tackle Writers' Block
A random paragraph can also be an excellent way for a writer to tackle writers' block. Writing block can often happen due to being stuck with a current project that the writer is trying to complete. By inserting a completely random paragraph from which to begin, it can take down some of the issues that may have been causing the writers' block in the first place.
Beginning Writing Routine
Another productive way to use this tool to begin a daily writing routine. One way is to generate a random paragraph with the intention to try to rewrite it while still keeping the original meaning. The purpose here is to just get the writing started so that when the writer goes onto their day's writing projects, words are already flowing from their fingers.
Writing Challenge
Another writing challenge can be to take the individual sentences in the random paragraph and incorporate a single sentence from that into a new paragraph to create a short story. Unlike the random sentence generator , the sentences from the random paragraph will have some connection to one another so it will be a bit different. You also won't know exactly how many sentences will appear in the random paragraph.
Programmers
It's not only writers who can benefit from this free online tool. If you're a programmer who's working on a project where blocks of text are needed, this tool can be a great way to get that. It's a good way to test your programming and that the tool being created is working well.
Above are a few examples of how the random paragraph generator can be beneficial. The best way to see if this random paragraph picker will be useful for your intended purposes is to give it a try. Generate a number of paragraphs to see if they are beneficial to your current project.
If you do find this paragraph tool useful, please do us a favor and let us know how you're using it. It's greatly beneficial for us to know the different ways this tool is being used so we can improve it with updates. This is especially true since there are times when the generators we create get used in completely unanticipated ways from when we initially created them. If you have the time, please send us a quick note on what you'd like to see changed or added to make it better in the future.
Frequently Asked Questions
Can i use these random paragraphs for my project.
Yes! All of the random paragraphs in our generator are free to use for your projects.
Does a computer generate these paragraphs?
No! All of the paragraphs in the generator are written by humans, not computers. When first building this generator we thought about using computers to generate the paragraphs, but they weren't very good and many times didn't make any sense at all. We therefore took the time to create paragraphs specifically for this generator to make it the best that we could.
Can I contribute random paragraphs?
Yes. We're always interested in improving this generator and one of the best ways to do that is to add new and interesting paragraphs to the generator. If you'd like to contribute some random paragraphs, please contact us.
How many words are there in a paragraph?
There are usually about 200 words in a paragraph, but this can vary widely. Most paragraphs focus on a single idea that's expressed with an introductory sentence, then followed by two or more supporting sentences about the idea. A short paragraph may not reach even 50 words while long paragraphs can be over 400 words long, but generally speaking they tend to be approximately 200 words in length.
Other Random Generators
Here you can find all the other Random Generators:
- Random Word Generator
- Random Noun Generator
- Random Synonym Generator
- Random Verb Generator
- Random Name Generator
- Random Adjective Generator
- Random Sentence Generator
- Random Phrase Generator
- Weird Words
- Random Letter Generator
- Random Number Generator
- Cursive Letters
- Random Password Generator
- Random Bible Verses
- Random Pictures
- Wedding Hashtags Generator
- Random List
- Dinner Ideas Generator
- Breakfast Ideas
- Yes or No Oracle
- Pictionary Generator
- Motivational Quotes
- Random Questions
- Random Facts
- Vocabulary Words
- Writing Prompts
- Never Have I Ever Questions
- Would You Rather Questions
- Truth or Dare Questions
- Decision Maker
- Hangman Words
- Random Color Generator
- Random Things to Draw New
- Random Coloring Pages New
- Tongue Twisters New
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Whatâs a good, super long paragraph of meaningless nonsense that you can send to someone to confuse them?
The Needless Complexity of Academic Writing
A new movement strives for simplicity.
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âPersistence is one of the great characteristics of a pitbull, and I guess owners take after their dogs,â says Annetta Cheek, the co-founder of the D.C.-based nonprofit Center for Plain Language. Cheek, an anthropologist by training who left academia in the early 1980s to work for the Federal Aviation Commission, is responsible for something few people realize exists: the 2010 Plain Writing Act. In fact, Cheek was among the first government employees to champion the use of clear, concise language. Once she retired in 2007 from the FAA and gained the freedom to lobby, she leveraged her hatred for gobbledygook to create an actual law. Take a look at recent information put out by many government agencies such as the Department of Veterans Affairs, the Department of Health and Human Services, and the Consumer Financial Protection Bureauâif it lacks needlessly complex sentences or bizarre bureaucratic jargon, itâs largely because of Cheek and her colleagues.
The idea that writing should be clear, concise, and low-jargon isnât a new oneâand it isnât limited to government agencies, of course. The problem of needlessly complex writingâsometimes referred to as an âopaque writing style ââhas been explored in fields ranging from law to science. Yet in academia, unwieldy writing has become something of a protected tradition. Take this example:
The work of the text is to literalize the signifiers of the first encounter, dismantling the ideal as an idol. In this literalization, the idolatrous deception of the first moment becomes readable. The ideal will reveal itself to be an idol. Step by step, the ideal is pursued by a devouring doppelganger, tearing apart all transcendence. This de-idealization follows the path of reification, or, to invoke Augustine, the path of carnalization of the spiritual. Rhetorically, this is effected through literalization. A Sentimental Education does little more than elaborate the progressive literalization of the Annunciation.
That little doozy appears in Barbara Vinkenâs Flaubert Postsecular: Modernity Crossed Out , published by Stanford University Press, and was recently posted to a listserv used by clear-language zealotsâmany of whom are highly qualified academics who are willing to call their colleagues out for being habitual offenders of opaque writing. Yet the battle to make clear and elegant prose the new status quo is far from won.
Last year, Harvardâs Steven Pinker (whoâs also written about his grammar peeves for The Atlantic ) authored an article for The Chronicle of Higher Education in which he used adjectives like âturgid, soggy, wooden, bloated, clumsy, obscure, unpleasant to read, and impossible to understandâ to describe academic writing. In an email, Pinker told me that the reaction to his article âhas been completely positive, which is not the typical reaction to articles I write, and particularly surprising given my deliberately impolite tone.â (He didnât, however, read all of the 360-plus comments, many of which were anything but warm and fuzzy.) A couple of weeks later, The Chronicle had a little fun with with a follow-up to Pinkerâs article, inviting researchers to tweet an explanation of their research using only emoji :
I đŹnew đ°acting and đąacting đ for diabetes. They are tested on đđ·đ¶ and đšđ© to make them đŻ and â before we ship đ to helpđbe đ. I used đography to đ at the molecular đȘđ«đŁ of a đ± pathogen, which destroys đ·đ”đ¶ of đ and đ around the đ.
In 2006, Daniel Oppenheimer, then a professor of psychology and public affairs at Princeton University, published research arguing that the use of clear, simple words over needlessly complex ones can actually make authors appear more intelligent. The research garnered him the Ig Nobel Prize in literatureâa parody of the Nobel Prize that, according to a Slate article by the awardsâ creator, Marc Abrahams, and several academics I consulted, is always given to improbable research and sometimes serves as a de facto criticism or satire in the academic world. (Oppenheimer for his part believes he got the award because of the paperâs title: âConsequences of Erudite Vernacular Utilized Irrespective of Necessity: Problems with Using Long Words Needlessly.â The title made readers laugh, he told meâand then think.) Ultimately, Oppenheimer says the attention the Ig Nobel brought to his research means itâs now being used to improve the work of students in academic writing centers around the country.
A disconnect between researchers and their audiences fuels the problem, according to Deborah S. Bosley, a clear-writing consultant and former University of North Carolina English professor. âAcademics, in general, donât think about the public; they don't think about the average person, and they don't even think about their students when they write,â she says. âTheir intended audience is always their peers. Thatâs who they have to impress to get tenure.â But Bosley, who has a doctorate in rhetoric and writing, says that academic prose is often so riddled with professional jargon and needlessly complex syntax that even someone with a Ph.D. canât understand a fellow Ph.D.âs work unless he or she comes from the very same discipline.
A nonacademic might think the campaign against opaque writing is a no-brainer; of course, researchers should want to maximize comprehension of their work. Cynics charge , however, that academics play an elitist game with their words: They want to exclude interlopers. Others say that academics have traditionally been forced to write in an opaque style to be taken seriously by the gatekeepersâacademic journal editors, for example. The main reason, though, may not be as sinister or calculated. Pinker, a cognitive scientist, says it boils down to âbrain trainingâ: the years of deep study required of academics to become specialists in their chosen fields actually work against them being able to unpack their complicated ideas in a coherent, concrete manner suitable for average folks. Translation: Experts find it really hard to be simple and straightforward when writing about their expertise. He calls this the âcurse of knowledgeâ and says academics arenât aware theyâre doing it or properly trained to identify their blindspotsâwhen they know too much and struggle to ascertain what others donât know. In other words, sometimes itâs simply more intellectually challenging to write clearly. âItâs easy to be complex, itâs harder to be simple,â Bosley said. âIt would make academics better researchers and better writers, though, if they had to translate their thinking into plain language.â It would probably also mean more people, including colleagues, would read their work.
Some research funders, such as National Institutes of Health and The Wellcome Trust, have mandated in recent years that studies they finance be published in open-access journals, but theyâve given little attention to ensuring those studies include accessible writing. âNIH has no policies for grantees that dictate the style of writing they use in their research publications,â a spokesperson told me in an emailed statement. âWe do advise applicants about the importance of using plain language in sections of the application that, if funded, will become public on the RePORT website.â
Bosley is ever so slightly optimistic for a future of clear academic writing, though. âProfessors hate rules for themselves,â she says. âThey become academics because itâs almost like being an entrepreneur. So academia isnât like government or private business where laws or mandates work. But if we get more people like Pinker taking a stand on this, the culture could change.â
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Indeed, there are an increasing number of academics taking it upon themselves to blog, tweet or try other means to convey their research to wider audiences. The news site TheConversation.com , for example, sources authors and stories from the academic and research communities. Academics get the byline but are edited by journalists adept at making complex research clear and writing palatable, according to the outletâs managing editor, Maria Balinska. âWe see a real interest among academics across the board in what weâre doing,â Balinska says. âOur editing process is rigorous, but they still want to learn how to communicate their research and reach more people.â She says The Conversation, which is being piloted in the U.S. and currently features articles by 1,500 academics from 300 institutions, is already getting hundreds of thousands of unique visitors each month mostly through word of mouth and social media.
Will this kind of interest in communicating about research by some academics help change status-quo academic writing? âBelieve it or not,â when compared to their peers in other parts of the world, âU.S. academics are probably the most open to the idea of accessible language,â says Bosley. âI gave a presentation in France and academics there flat out told me that academics shouldnât write to express, they should write to impress.â Bosley says bucking tradition and championing the clear-writing cause would be to an academicâs advantage, to a universityâs advantage, and certainly to the publicâs advantage. âHere in the U.S. at least weâre seeing some academics acknowledge this reality.â
But donât look for the clear-writing pitbull Cheek to solve this problem. Sheâs working on one more bil l that calls for government regulationsânot just info put out by agenciesâto be written in clear language. Another try at getting that legislation passed and sheâs truly retiring.âI think the government is easier to change than academics,â says Cheek. âIâm not going to get into a battle with academia.â
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Eliminating Words
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1. Eliminate words that explain the obvious or provide excessive detail
Always consider readers while drafting and revising writing. If passages explain or describe details that would already be obvious to readers, delete or reword them. Readers are also very adept at filling in the non-essential aspects of a narrative, as in the fourth example.
2. Eliminate unnecessary determiners and modifiers
Writers sometimes clog up their prose with one or more extra words or phrases that seem to determine narrowly or to modify the meaning of a noun but don't actually add to the meaning of the sentence. Although such words and phrases can be meaningful in the appropriate context, they are often used as "filler" and can easily be eliminated.
Here's a list of some words and phrases that can often be pruned away to make sentences clearer:
- for all intents and purposes
3. Omit repetitive wording
Watch for phrases or longer passages that repeat words with similar meanings. Words that don't build on the content of sentences or paragraphs are rarely necessary.
4. Omit redundant pairs
Many pairs of words imply each other. Finish implies complete, so the phrase completely finish is redundant in most cases.
So are many other pairs of words:
- past memories
- various differences
- each individual _______
- basic fundamentals
- important essentials
- future plans
- terrible tragedy
- final outcome
- past history
- unexpected surprise
- sudden crisis
A related expression that's not redundant as much as it is illogical is "very unique." Since unique means "one of a kind," adding modifiers of degree such as "very," "so," "especially," "somewhat," "extremely," and so on is illogical. One-of-a-kind-ness has no gradations; something is either unique or it is not.
5. Omit redundant categories
Specific words imply their general categories, so we usually don't have to state both. We know that a period is a segment of time, that pink is a color, that shiny is an appearance.
In each of the following phrases, the general category term can be dropped, leaving just the specific descriptive word:
- large in size
- often times
- of a bright color
- heavy in weight
- period in time
- round in shape
- at an early time
- economics field
- of cheap quality
- honest in character
- of an uncertain condition
- in a confused state
- unusual in nature
- extreme in degree
- of a strange type
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Very Long Sentences: How to Write and Make Them Shorter (with Examples in English)
Using complex sentences in your writing is fine, but too many very long sentences can be exhausting for your reader. If you have too many very long sentences in your writing, your reader will struggle to remember what you're trying to say and to engage with your ideas. Break your very long sentences into shorter sentences to help your reader.
You can shorten long sentences by:
1. Separating independent clauses Look for conjunctions like "and" in your sentences and see if the part after the "and" could be written as an individual sentence.
2. Eliminating extra clauses Remove sentence starts such as "in my opinion", "as a matter of fact", "as far as I am concerned". They add nothing to your sentence.
3. Cutting out glue words Glue words are the 200 or so most common words in the English language. They're grammatically correct, but often make your sentences unnecessarily long.
4. Look for repetition and redundancy Have you called something a "true fact"? Find places where you've repeated the same idea three times or used unnecessary words that you can easily remove.
How to Cut Glue Words from Your Sentences
In every sentence, there are "working" words and "glue" words. Working words are words that are essential to the meaning of your sentence. Think subjects, verbs, objects. Glue words, on the other hand, are words that hold your sentence together and help it make sense. They're not necessary to convey your meaningâif you rewrite your sentence without glue words and have the same working words, it will still make sense.
Very long sentences are often overstuffed with glue words. These extra words make the sentence difficult to read and needlessly complex. If you reduce the number of glue words in your sentences, you can make your sentences shorter and easier to understand.
Here's an example of a sentence with a lot of glue words:
- It doesn't matter what kind of coffee I buy, where it's from, or if it's organic or not, I need to have cream because I really don't like how the bitterness makes me feel.
This sentence is long and complicated. There are lots of extra words and thoughts in it. Here's what it looks like rewritten:
- I add cream to my coffee because the bitter taste makes me feel unwell.
This second sentence says exactly the same thing (that the narrator adds cream to their coffee to get rid of the bitter taste) but it does so in half the words, making it clearer and easier for the reader to understand. If you have very long sentences, try rewriting them to remove glue words.
Common Questions about Very Long Sentences: How to Write and Make Them Shorter (with Examples in English)
Why you should avoid very long sentences, learn more about sentence length:.
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Application Essays
What this handout is about.
This handout will help you write and revise the personal statement required by many graduate programs, internships, and special academic programs.
Before you start writing
Because the application essay can have a critical effect upon your progress toward a career, you should spend significantly more time, thought, and effort on it than its typically brief length would suggest. It should reflect how you arrived at your professional goals, why the program is ideal for you, and what you bring to the program. Donât make this a deadline taskânowâs the time to write, read, rewrite, give to a reader, revise again, and on until the essay is clear, concise, and compelling. At the same time, donât be afraid. You know most of the things you need to say already.
Read the instructions carefully. One of the basic tasks of the application essay is to follow the directions. If you donât do what they ask, the reader may wonder if you will be able to follow directions in their program. Make sure you follow page and word limits exactlyâerr on the side of shortness, not length. The essay may take two forms:
- A one-page essay answering a general question
- Several short answers to more specific questions
Do some research before you start writing. Think about…
- The field. Why do you want to be a _____? No, really. Think about why you and you particularly want to enter that field. What are the benefits and what are the shortcomings? When did you become interested in the field and why? What path in that career interests you right now? Brainstorm and write these ideas out.
- The program. Why is this the program you want to be admitted to? What is special about the faculty, the courses offered, the placement record, the facilities you might be using? If you canât think of anything particular, read the brochures they offer, go to events, or meet with a faculty member or student in the program. A word about honesty hereâyou may have a reason for choosing a program that wouldnât necessarily sway your reader; for example, you want to live near the beach, or the program is the most prestigious and would look better on your resume. You donât want to be completely straightforward in these cases and appear superficial, but skirting around them or lying can look even worse. Turn these aspects into positives. For example, you may want to go to a program in a particular location because it is a place that you know very well and have ties to, or because there is a need in your field there. Again, doing research on the program may reveal ways to legitimate even your most superficial and selfish reasons for applying.
- Yourself. What details or anecdotes would help your reader understand you? What makes you special? Is there something about your family, your education, your work/life experience, or your values that has shaped you and brought you to this career field? What motivates or interests you? Do you have special skills, like leadership, management, research, or communication? Why would the members of the program want to choose you over other applicants? Be honest with yourself and write down your ideas. If you are having trouble, ask a friend or relative to make a list of your strengths or unique qualities that you plan to read on your own (and not argue about immediately). Ask them to give you examples to back up their impressions (For example, if they say you are “caring,” ask them to describe an incident they remember in which they perceived you as caring).
Now, write a draft
This is a hard essay to write. Itâs probably much more personal than any of the papers you have written for class because itâs about you, not World War II or planaria. You may want to start by just getting somethingâanythingâon paper. Try freewriting. Think about the questions we asked above and the prompt for the essay, and then write for 15 or 30 minutes without stopping. What do you want your audience to know after reading your essay? What do you want them to feel? Donât worry about grammar, punctuation, organization, or anything else. Just get out the ideas you have. For help getting started, see our handout on brainstorming .
Now, look at what youâve written. Find the most relevant, memorable, concrete statements and focus in on them. Eliminate any generalizations or platitudes (“Iâm a people person”, “Doctors save lives”, or “Mr. Callesonâs classes changed my life”), or anything that could be cut and pasted into anyone elseâs application. Find what is specific to you about the ideas that generated those platitudes and express them more directly. Eliminate irrelevant issues (“I was a track star in high school, so I think Iâll make a good veterinarian.”) or issues that might be controversial for your reader (“My faith is the one true faith, and only nurses with that faith are worthwhile,” or “Lawyers who only care about money are evil.”).
Often, writers start out with generalizations as a way to get to the really meaningful statements, and thatâs OK. Just make sure that you replace the generalizations with examples as you revise. A hint: you may find yourself writing a good, specific sentence right after a general, meaningless one. If you spot that, try to use the second sentence and delete the first.
Applications that have several short-answer essays require even more detail. Get straight to the point in every case, and address what theyâve asked you to address.
Now that youâve generated some ideas, get a little bit pickier. Itâs time to remember one of the most significant aspects of the application essay: your audience. Your readers may have thousands of essays to read, many or most of which will come from qualified applicants. This essay may be your best opportunity to communicate with the decision makers in the application process, and you donât want to bore them, offend them, or make them feel you are wasting their time.
With this in mind:
- Do assure your audience that you understand and look forward to the challenges of the program and the field, not just the benefits.
- Do assure your audience that you understand exactly the nature of the work in the field and that you are prepared for it, psychologically and morally as well as educationally.
- Do assure your audience that you care about them and their time by writing a clear, organized, and concise essay.
- Do address any information about yourself and your application that needs to be explained (for example, weak grades or unusual coursework for your program). Include that information in your essay, and be straightforward about it. Your audience will be more impressed with your having learned from setbacks or having a unique approach than your failure to address those issues.
- Donât waste space with information you have provided in the rest of the application. Every sentence should be effective and directly related to the rest of the essay. Donât ramble or use fifteen words to express something you could say in eight.
- Donât overstate your case for what you want to do, being so specific about your future goals that you come off as presumptuous or naĂŻve (“I want to become a dentist so that I can train in wisdom tooth extraction, because I intend to focus my lifeâs work on taking 13 rather than 15 minutes per tooth.”). Your goals may change–show that such a change wonât devastate you.
- And, one more time, don’t write in cliches and platitudes. Every doctor wants to help save lives, every lawyer wants to work for justiceâyour reader has read these general cliches a million times.
Imagine the worst-case scenario (which may never come trueâweâre talking hypothetically): the person who reads your essay has been in the field for decades. She is on the application committee because she has to be, and she’s read 48 essays so far that morning. You are number 49, and your reader is tired, bored, and thinking about lunch. How are you going to catch and keep her attention?
Assure your audience that you are capable academically, willing to stick to the programâs demands, and interesting to have around. For more tips, see our handout on audience .
Voice and style
The voice you use and the style in which you write can intrigue your audience. The voice you use in your essay should be yours. Remember when your high school English teacher said “never say âIâ”? Hereâs your chance to use all those “I”s youâve been saving up. The narrative should reflect your perspective, experiences, thoughts, and emotions. Focusing on events or ideas may give your audience an indirect idea of how these things became important in forming your outlook, but many others have had equally compelling experiences. By simply talking about those events in your own voice, you put the emphasis on you rather than the event or idea. Look at this anecdote:
During the night shift at Wirth Memorial Hospital, a man walked into the Emergency Room wearing a monkey costume and holding his head. He seemed confused and was moaning in pain. One of the nurses ascertained that he had been swinging from tree branches in a local park and had hit his head when he fell out of a tree. This tragic tale signified the moment at which I realized psychiatry was the only career path I could take.
An interesting tale, yes, but what does it tell you about the narrator? The following example takes the same anecdote and recasts it to make the narrator more of a presence in the story:
I was working in the Emergency Room at Wirth Memorial Hospital one night when a man walked in wearing a monkey costume and holding his head. I could tell he was confused and in pain. After a nurse asked him a few questions, I listened in surprise as he explained that he had been a monkey all of his life and knew that it was time to live with his brothers in the trees. Like many other patients I would see that year, this man suffered from an illness that only a combination of psychological and medical care would effectively treat. I realized then that I wanted to be able to help people by using that particular combination of skills only a psychiatrist develops.
The voice you use should be approachable as well as intelligent. This essay is not the place to stun your reader with ten prepositional phrases (“the goal of my study of the field of law in the winter of my discontent can best be understood by the gathering of more information about my youth”) and thirty nouns (“the research and study of the motivation behind my insights into the field of dentistry contains many pitfalls and disappointments but even more joy and enlightenment”) per sentence. (Note: If you are having trouble forming clear sentences without all the prepositions and nouns, take a look at our handout on style .)
You may want to create an impression of expertise in the field by using specialized or technical language. But beware of this unless you really know what you are doingâa mistake will look twice as ignorant as not knowing the terms in the first place. Your audience may be smart, but you don’t want to make them turn to a dictionary or fall asleep between the first word and the period of your first sentence. Keep in mind that this is a personal statement. Would you think you were learning a lot about a person whose personal statement sounded like a journal article? Would you want to spend hours in a lab or on a committee with someone who shuns plain language?
Of course, you donât want to be chatty to the point of making them think you only speak slang, either. Your audience may not know what “I kicked that lame-o to the curb for dissing my research project” means. Keep it casual enough to be easy to follow, but formal enough to be respectful of the audienceâs intelligence.
Just use an honest voice and represent yourself as naturally as possible. It may help to think of the essay as a sort of face-to-face interview, only the interviewer isnât actually present.
Too much style
A well-written, dramatic essay is much more memorable than one that fails to make an emotional impact on the reader. Good anecdotes and personal insights can really attract an audienceâs attention. BUT be careful not to let your drama turn into melodrama. You want your reader to see your choices motivated by passion and drive, not hyperbole and a lack of reality. Donât invent drama where there isnât any, and donât let the drama take over. Getting someone else to read your drafts can help you figure out when youâve gone too far.
Taking risks
Many guides to writing application essays encourage you to take a risk, either by saying something off-beat or daring or by using a unique writing style. When done well, this strategy can workâyour goal is to stand out from the rest of the applicants and taking a risk with your essay will help you do that. An essay that impresses your reader with your ability to think and express yourself in original ways and shows you really care about what you are saying is better than one that shows hesitancy, lack of imagination, or lack of interest.
But be warned: this strategy is a risk. If you donât carefully consider what you are saying and how you are saying it, you may offend your readers or leave them with a bad impression of you as flaky, immature, or careless. Do not alienate your readers.
Some writers take risks by using irony (your suffering at the hands of a barbaric dentist led you to want to become a gentle one), beginning with a personal failure (that eventually leads to the writerâs overcoming it), or showing great imagination (one famous successful example involved a student who answered a prompt about past formative experiences by beginning with a basic answerâ”I have volunteered at homeless shelters”âthat evolved into a ridiculous oneâ”I have sealed the hole in the ozone layer with plastic wrap”). One student applying to an art program described the person he did not want to be, contrasting it with the person he thought he was and would develop into if accepted. Another person wrote an essay about her grandmother without directly linking her narrative to the fact that she was applying for medical school. Her essay was risky because it called on the reader to infer things about the studentâs character and abilities from the story.
Assess your credentials and your likelihood of getting into the program before you choose to take a risk. If you have little chance of getting in, try something daring. If you are almost certainly guaranteed a spot, you have more flexibility. In any case, make sure that you answer the essay question in some identifiable way.
After you’ve written a draft
Get several people to read it and write their comments down. It is worthwhile to seek out someone in the field, perhaps a professor who has read such essays before. Give it to a friend, your mom, or a neighbor. The key is to get more than one point of view, and then compare these with your own. Remember, you are the one best equipped to judge how accurately you are representing yourself. For tips on putting this advice to good use, see our handout on getting feedback .
After youâve received feedback, revise the essay. Put it away. Get it out and revise it again (you can see why we said to start right awayâthis process may take time). Get someone to read it again. Revise it again.
When you think it is totally finished, you are ready to proofread and format the essay. Check every sentence and punctuation mark. You cannot afford a careless error in this essay. (If you are not comfortable with your proofreading skills, check out our handout on editing and proofreading ).
If you find that your essay is too long, do not reformat it extensively to make it fit. Making readers deal with a nine-point font and quarter-inch margins will only irritate them. Figure out what material you can cut and cut it. For strategies for meeting word limits, see our handout on writing concisely .
Finally, proofread it again. Weâre not kidding.
Other resources
Donât be afraid to talk to professors or professionals in the field. Many of them would be flattered that you asked their advice, and they will have useful suggestions that others might not have. Also keep in mind that many colleges and professional programs offer websites addressing the personal statement. You can find them either through the website of the school to which you are applying or by searching under “personal statement” or “application essays” using a search engine.
If your schedule and ours permit, we invite you to come to the Writing Center. Be aware that during busy times in the semester, we limit students to a total of two visits to discuss application essays and personal statements (two visits per student, not per essay); we do this so that students working on papers for courses will have a better chance of being seen. Make an appointment or submit your essay to our online writing center (note that we cannot guarantee that an online tutor will help you in time).
For information on other aspects of the application process, you can consult the resources at University Career Services .
Works consulted
We consulted these works while writing this handout. This is not a comprehensive list of resources on the handoutâs topic, and we encourage you to do your own research to find additional publications. Please do not use this list as a model for the format of your own reference list, as it may not match the citation style you are using. For guidance on formatting citations, please see the UNC Libraries citation tutorial . We revise these tips periodically and welcome feedback.
Asher, Donald. 2012. Graduate Admissions Essays: Write Your Way Into the Graduate School of Your Choice , 4th ed. Berkeley: Ten Speed Press.
Curry, Boykin, Emily Angel Baer, and Brian Kasbar. 2003. Essays That Worked for College Applications: 50 Essays That Helped Students Get Into the Nationâs Top Colleges . New York: Ballantine Books.
Stelzer, Richard. 2002. How to Write a Winning Personal Statement for Graduate and Professional School , 3rd ed. Lawrenceville, NJ: Thomson Peterson.
You may reproduce it for non-commercial use if you use the entire handout and attribute the source: The Writing Center, University of North Carolina at Chapel Hill
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Writing Resources
Four types of unnecessary words and phrases.
This handout is available for download in DOCX format and PDF format .
Dummy Subjects
Dummy subjects are expletive words—words that take up space without adding meaning—and occur in phrases like there is , there are , there was , there were , it is , and it was . Because they are usually unnecessary and wordy, avoid using dummy subjects whenever possible. (For more details, see the handout on dummy subjects .)
- Wordy: There are many great skiing resorts in Colorado.
- Concise: Colorado has many great skiing resorts.
Nominalizations
Nominalizations are nouns that are created from adjectives (words that describe nouns) or verbs (action words). For example, “decision” is a nominalization of “decide” and “argument” is a nominalization of “argue.” The endings of the nominalized forms vary, but many end in “-ion/tion”, “-ment,” “-ity/–ty”, and “-ness.” While they can be useful and effective if used in moderation, they frequently make sentences longer, wordier, and more difficult to understand.
- Wordy: The conjugation of verbs can be fraught with difficulties.
- Concise: Conjugating verbs can be difficult.
Infinitive Phrases
Infinitive phrases are phrases that contain verb infinitives (to + verb). While these are useful, they often add wordiness and length to sentences for no reason. Instead of an infinitive phrase, try using finite verbs or noun phrases.
- Wordy: Our duty was to clean the floor and to wash the dishes.
- Concise: We cleaned the floor and washed the dishes.
- Wordy: The three-car accident on I-95 has caused traffic to become delayed.
- Concise: The three-car accident on I-95 has caused traffic delays.
Circumlocutions
Circumlocutions are commonly used roundabout expressions that take several words to say what could be said more succinctly. We often overlook them because many such expressions are habitual figures of speech. In academic writing, though, they should be avoided since they add extra words without extra meaning.
- Wordy: Owing to the fact that at the present time it is necessary to maintain the wellbeing of everyone, each person has the obligation to wash their hands subsequent to bathroom use.
- Concise: Since we currently need to maintain everyone’s wellbeing, each person must wash their hands after using the bathroom.
The next page contains a list of common circumlocutions along with their concise counterparts. (The attentive reader will recognize a few dummy subjects and nominalizations in the list!)
Wordy Phrase | Concise Alternative |
---|---|
as to/as regards | about |
at present/at the present time | now, today, currently |
at the time that | when |
at this time | now, today, currently |
at this/that point in time | now/then |
because of the fact that | because |
by means of | by, with |
cannot be avoided | must, should |
concerning the matter of | about, concerning, regarding |
considering/due to/owing to the fact that | because, since, why |
for the reason that | because, since why |
has the ability/capacity/opportunity to | can |
in a situation in which | when |
in actual fact | actually (or delete) |
in excess of | more than, over |
in light of the fact that | because, since, why |
in/with regard/reference to | about, concerning, regarding |
in the event of | if |
in the process of | while (or delete) |
inasmuch as | because, since |
is able to | can |
it could happen that | could, may, might |
it is crucial/important/necessary that | must, should |
it is possible that | could, may, might |
literally | actually (or delete) |
on the grounds that | because, since, why |
on the occasion of | when |
presently | now, soon |
previous/prior to | before |
subsequent to | after |
subsequently | later |
the possibility exists for | could, may, might |
the reason for/why | because, since, why |
there is a chance that | could, may, might |
there is a need/necessity for | must, should |
this is an example of | this is |
this is why | because, since, why |
this serves as a way to | this |
this shows that | thus, (delete) |
under circumstances in which | why |
where X is concerned | about, concerning, regarding |
whether or not | whether |
Credit: Adapted from the Purdue OWL Guide (https://owl.purdue.edu/) and Christina Thompson (https://blog.dce.harvard.edu/extension/cut-clutter-17-phrases-omit-your-writing-today), 2020.
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1000-Word Philosophy: An Introductory Anthology
Philosophy, One Thousand Words at a Time
The Meaning of Life: Whatâs the Point?
Author: Matthew Pianalto Categories: Ethics , Phenomenology and Existentialism , Philosophy of Religion Word Count: 1000
Editorsâ note: this essay and its companion essay, Meaning in Life: What Makes Our Lives Meaningful? both explore the concept of meaning in relation to human life. This essay focuses on the meaning of life as a whole, whereas the other addresses meaning in individual human lives.
At the height of his literary fame, the novelist Leo Tolstoy was gripped by suicidal despair. [1] He felt that life is meaningless because, in the long run, weâll all be dead and forgotten. Tolstoy later rejected this pessimism in exchange for religious faith in lifeâs eternal, divine significance.
Tolstoyâs outlookâboth before and after his conversionâraises many questions:
- Does lifeâs having meaning depend on a supernatural reality?
- Is death a threat to lifeâs meaning?
- Is life the sort of thing that can have a âmeaningâ? In what sense?
Here we will consider some approaches to questions about the meaning of life. [2]
![long meaningless essay](https://i0.wp.com/1000wordphilosophy.com/wp-content/uploads/2023/02/nasa-apollo8-dec24-earthrise.jpg?resize=656%2C656&ssl=1)
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1. Questioning the Question
Many philosophers begin thinking about the meaning of life by asking what the question itself means. [3] Life could refer to all lifeforms or to human life specifically. This essay focuses on human life, but it is worth considering how other things might have or lack meaning, too. [4] This can help illuminate the different meanings of meaning .
Sometimes, we use âmeaningâ to refer to the origin or cause of somethingâs existence. If I come home to a trashed house, I might wonder, âWhat is the meaning of this?â Similarly, we might wonder where life comes from or how it began; our origins may tell us something about other meanings, like our value or purpose.
We also use âmeaningâ to refer to somethingâs significance or value . Something can be valuable in various ways, such as by being useful, pleasing, or informative. We might call something meaningless if it is trivial or unimportant.
âMeaningâ can also refer to somethingâs point or purpose . [5] Life could have some overarching purpose as part of a divine plan, or it might have no such purpose. Perhaps we can give our lives purpose that they did not previously possess.
Notice that even divine purposes may not always satisfy our desire for meaning: suppose our creator made us to serve as livestock for hyper-intelligent aliens who will soon arrive and begin to farm us. [6] We might protest that this is not the most meaningful use of our human potential! We may not want our life-story to end as a people-burger.
Indeed, a thingâs meaning can also be its story . The meaning of life might be the true story of lifeâs origins and significance. [7] In this sense, life cannot be meaningless, but its meaning might be pleasing or disappointing to us. When people like Tolstoy regard life as meaningless, they seem to be thinking that the truth about life is bad news. [8]
2. Supernaturalism
Supernaturalists hold that life has divine significance. [9] For example, from the perspective of the Abrahamic religions, life is valuable because everything in Godâs creation is good . Our purpose is to love and glorify God. We are all part of something very important and enduring : Godâs plan.
Much of the contemporary discussion about the meaning of life is provoked by skepticism about traditional religious answers. [10] The phrase âthe meaning of lifeâ came into common usage only in the last two centuries, as advances in science, especially evolutionary theory, led many to doubt that life is the product of intelligent, supernatural design. [11] The meaning of life might be an especially perplexing issue for those who reject religious answers.
3. Nihilism
Nihilists think that life, on balance, lacks positive meaning. [12] Nihilism often arises as a pessimistic reaction to religious skepticism: life without a divine origin or purpose has no enduring significance.
Although others might counter that life can have enduring significance that doesnât depend on a supernatural origin, such as our cultural legacy, nihilists are skeptical. From a cosmic perspective, we are tiny specks in a vast universeâand often miserable to boot! Even our most important cultural icons and achievements will likely vanish with the eventual extinction of the species and the collapse of the solar system.
4. Naturalism
Naturalists suggest that the meaning of life is to be found within our earthly lives. Even if life possesses no supernatural meaning, life itself may have inherent significance. [13] Things are not as bad as nihilists claim.
Some naturalists argue that lifeâat least human lifeâhas objectively valuable features, such as our intellectual, moral, and creative abilities. [14] The meaning of life may be to develop these capacities and put them to good use. [15]
Other naturalists are subjectivists about lifeâs meaning. [16] Existentialists , for example, argue that life has no meaning until we give it meaning by choosing to live for something that we find important. [17]
Critics (including nihilists and supernaturalists) argue that the naturalists are fooling themselves. What naturalists propose as sources of meaning in life are at best a distraction from lifeâs lack of ultimate or cosmic significance (if naturalism is true). What is the point of personal development and good works if weâll all be dead sooner or later?
Naturalists may respond that the point is in how these activities affect our lives and relationships now rather than in some distant, inhuman future. [18] Feeling sad or distressed over our lack of cosmic importance might be a kind of vanity we should overcome. [19] Some also question whether living forever would necessarily add meaning to life; living forever might be boring! [20] Having limited time may be part of what makes some of our activities and experiences so precious. [21]
5. Conclusion
In Douglas Adamsâ novel The Hitchhikerâs Guide to the Galaxy , the supercomputer Deep Thought is prompted to discover âthe meaning of life, the universe, and everything.â After 7 Âœ million years of computation, Deep Thought determines that the answer isâŠ
forty-two .
Reflecting on this bizarre result, Deep Thought muses, âI think the problem, to be quite honest with you, is that youâve never actually known what the question is.â [22]
Adams may be wise to offer some comic relief. [23] Furthermore, given the various meanings of âmeaning,â perhaps there is no single question to ask and thus no single correct answer.
Tolstoyâs crisis is a reminder that feelings of meaninglessness can be distressing and dangerous. [24] However, continuing to search for meaning in times of doubt may be one of the most meaningful things we can do. [25]
[1] Tolstoy (2005 [1882]). For discussion of Tolstoyâs rediscovery of meaning that extends his ideas beyond the specific religious outlook he adopted, see Preston-Roedder (2022).
[2] For more detailed overviews of the meaning of life, see Metz (2021) and the entries on the meaning of life by Joshua Seachris and Wendell OâBrien in the Internet Encyclopedia of Philosophy .
[3] Ayer (2008) suspects the question is incoherent. For a response, see Nielsen (2008). For helpful discussion of the meanings of meaning, see Thomas (2019).
[4] For discussion of meaning beyond humans (and agents), see Stevenson (2022).
[5] Notice that purpose appears to be one type of value, as discussed in the preceding paragraph.
[6] Nozick (1981) develops this point about purpose; Nozick (2008) offers the key points, too. In a different spirit, the ancient Daoist philosophy of Zhuangzi (2013) provides some perspective on the advantages of being âuselessâ (having no purpose) and the dangers of being âuseful.â
[7] On this proposal of the meaning of life as narrative, see Seachris (2009). A similar approach that emphasizes the notion of interpretation rather than story or narrative is proposed in Prinzing (2021).
[8] A starter list of lifeâs features that might lead one to tell such a story about life: war, poverty, physical and mental illness, natural disasters, addiction, labor exploitation and other injustices, and pollution. For more, see Benatar (2017).
[9] Some, like Craig (2013), argue vigorously that life can have meaning only if supernaturalism is true. For further discussion and examples, see discussions of supernaturalism in Seachris, âThe Meaning of Life: Contemporary Analytic Perspectivesâ and Metz (2021).
[10] See Landau (1997) and Setiya (2022), Ch. 6, for discussion of the origin of the phrase.
[11] Nietzscheâs discussion of the âdeath of Godâ in The Gay Science (2001 [1882]) reflects these sorts of concerns.
[12] For recent defenses of this view, see Benatar (2017) and Weinberg (2021).
[13] See I. Singer (2009) for a wide-ranging naturalist approach. Wolfâs (2010, 2014) approach to meaning in life is one of the most widely accepted views amongst contemporary philosophers.
[14] For a helpful discussion of the idea that some things might be objectively valuable, see Ethical Realism by Thomas Metcalf.
[15] Metz (2013) and P. Singer (1993) defend this sort of view of meaning in life. Transhumanists would argue that the best uses of our abilities will be those that help us overcome the problems, like disease and mortality, that beset humans and may transform us in substantial ways: perhaps we can achieve a natural form of immortality through technology! On transhumanism, see Messerly (2022).
[16] Representative subjectivists include Taylor (2000) and Calhoun (2015). Susan Wolfâs works (2010 and 2014) develop a âhybridâ account of meaning that combines objective and subjective elements.
[17] For classic expressions of this existentialist view, see Sartre (2021 [1943]) and Beauvoir (2018 [1947]). For a brief overview of existentialist philosophy, see Existentialism by Addison Ellis. For a more detailed, contemporary overview, see Gosetti-Ferencei (2020).
[18] On this point, see Nagel (1971), Nagel (1989), and âThe Meanings of Livesâ in Wolf (2014). For further discussion see Kahane (2014).
[19] Marquard (1991); see Hosseini (2015) for additional discussion. Albert Camus makes a similar point, invoking the notion of âmoderation,â at the end of The Rebel (1992 [1951]).
[20] Williams (1973) gives the classic expression of this idea. For a brief overview of Williamsâ argument, see Is Immortality Desirable? , by Felipe Pereira.
[21] Of course, this outlook does mean that death can sometimes rob people of potential meaning, since death can be untimely. But death would not erase the meaningfulness of whatever one had already experienced or achieved. For arguments concerning whether death harms the individual who dies, see Is Death Bad? Epicurus and Lucretius on the Fear of Death by Frederik Kaufman.
[22] Adams (2017), Chapters 27-28. Asking a computer to give us the answer might also be a problem.
[23] For additional comic relief, see the film Monty Pythonâs The Meaning of Life (1983). Such playfulness may seem irreverent of these âdeepâ philosophical questions, but Schlick (2017 [1927]) argued that the meaning of life is to be found in play!
[24] For discussion of crises of meaning and an introduction to psychological research on meaning in life, see Smith (2017).
[25] William Winsdale relates that the existential psychiatrist Viktor Frankl was once asked to âexpress in one sentence the meaning of his own lifeâ (in Frankl (2006), 164-5). After writing his answer, he asked his students to guess what he wrote. A student said, âThe meaning of your life is to help others find the meaning of theirs.â Frankl responded, âThat is it exactly. Those are the very words I had written.â
Adams, Douglas (2017). The Hitchhikerâs Guide to the Galaxy . Del Rey. Originally published in 1979.
Ayer, A.J. (2008). âThe Claims of Philosophy.â In: E.D. Klemke and Seven M. Cahn, eds. The Meaning of Life, Third Edition . Oxford University Press: 199-202.
Beauvoir, Simone de (2018). The Ethics of Ambiguity . Open Road Media. Originally published in French in 1947.
Benatar, David (2017). The Human Predicament . Oxford University Press.
Calhoun, Cheshire (2015). âGeographies of Meaningful Living,â Journal of Applied Philosophy 32(1): 15-34.
Camus, Albert (1992). The Rebel . Vintage. Originally published in French in 1951.
Craig, William Lane (2013). âThe Absurdity of Life Without God.â In: Jason Seachris, ed. Exploring the Meaning of Life . Wiley-Blackwell: 153-172.
Frankl, Viktor E. (2006). Manâs Search for Meaning . Beacon Press.
Gosetti-Ferencei, Jennifer Anna (2020). On Being and Becoming: An Existentialist Approach to Life . Oxford University Press.
Hosseini, Reza (2015). Wittgenstein and Meaning in Life . Palgrave Macmillan.
Kahane, Guy (2014). âOur Cosmic Insignificance.â NoĂ»s 48(4): 745â772.
Landau, Iddo (2017). Finding Meaning in an Imperfect World . Oxford University Press.
â (1997). âWhy Has the Question of the Meaning of Life Arisen in the Last Two and a Half Centuries?â Philosophy Today 41(2): 263-269.
Marquard, Odo (1991). âOn the Dietetics of the Expectation of Meaning.â In: In Defense of the Accidental . Translated by Robert M. Wallace. Oxford University Press: 29-49.
Messerly, John (2022). Short Essays on Life, Death, Meaning, and the Far Future .
Metz, Thaddeus (2013). Meaning in Life . Oxford University Press .
â (2021). âThe Meaning of Life.â The Stanford Encyclopedia of Philosophy (Winter 2022 Edition), Edward N. Zalta & Uri Nodelman (eds.).
Nagel, Thomas (1971). âThe Absurd,â Journal of Philosophy 68(20): 716-727.
â (1989). The View From Nowhere . Oxford University Press.
Nielsen, Kai (2008). âLinguistic Philosophy and âThe Meaning of Life.ââ In: E.D. Klemke and Seven M. Cahn, eds. The Meaning of Life, Third Edition . Oxford University Press: 203-219.
Nietzsche, Friedrich (2001). The Gay Science . Translated by Josephine Nauckhoff. Cambridge University Press. Originally published in German in 1882.
Nozick, Robert (1981). Philosophical Explanations . Harvard University Press.
â (2018), âPhilosophy and the Meaning of Life,â in: E.D. Klemke and Seven M. Cahn, eds. The Meaning of Life, Fourth Edition . Oxford University Press: 197-204.
OâBrien, Wendell. âThe Meaning of Life: Early Continental and Analytic Perspectives.â Internet Encyclopedia of Philosophy . Last Accessed 12/19/2022.
Preston-Roedder, Ryan (2022). âLiving with absurdity: A Noblemanâs guide,â Philosophy and Phenomenological Research (Early View) .
Prinzing, Michael M. (2021). âThe Meaning of âLifeâs Meaning,ââ Philosopherâs Imprint 21(3).
Sartre, Jean-Paul (2021). Being and Nothingness . Washington Square Press. Originally published in French in 1943.
Schlick, Moritz (2017). âOn the Meaning of Life,â in: In: E.D. Klemke and Seven M. Cahn, eds. The Meaning of Life, Third Edition . Oxford University Press: 56-65. Originally published in 1927.
Seachris, Joshua. âThe Meaning of Life: Contemporary Analytic Perspectives.â Internet Encyclopedia of Philosophy . Last Accessed 12/19/2022.
â (2009). âThe Meaning of Life as Narrative.â Philo 12(1): 5-23.
Setiya, Kieran (2022). Life is Hard: How Philosophy Can Help Us Find Our Way . Riverhead Books.
Singer, Irving (2009). Meaning in Life, Vol. 1: The Creation of Value . MIT Press.
Singer, Peter (1993). How Are We to Live? Ethics in an Age of Self-Interest . Prometheus.
Smith, Emily E. (2017). The Power of Meaning . Crown.
Stevenson, Chad Mason (2022). âAnything Can Be Meaningful.â Philosophical Papers (forthcoming).
Taylor, Richard (2000). Good and Evil . Prometheus. Originally published in 1970.
Thomas, Joshua Lewis (2019). âMeaningfulness as Sensefulness,â Philosophia 47: 1555-1577.
Tolstoy, Leo (2005). A Confession . Translated by Aylmer Maude. Dover. Originally published in Russian in 1882.
Weinberg, Rivka (2021). âUltimate Meaning: We Donât Have It, We Canât Get It, and We Should Be Very, Very Sad,â Journal of Controversial Ideas 1(1), 4.
Williams, Bernard (1973). âThe Makropulos case: reflections on the tedium of immortality.â In: Problems of the Self: Philosophical Papers, 1956-1972 . Cambridge University Press: 82-100.
Wolf, Susan (2010). Meaning in Life and Why It Matters . Princeton University Press. ( Wolfâs lecture is also available at the Tanner Lecture Series website ).
â (2014). The Variety of Values . Oxford University Press.
Zhuangzi (2013). The Complete Works of Zhuangzi . Translated by Burton Watson. Columbia University Press.
Related Essays
Meaning in Life: What Makes Our Lives Meaningful? by Matthew Pianalto
Existentialism by Addison Ellis
Camus on the Absurd: The Myth of Sisyphus by Erik Van Aken
Nietzsche and the Death of God by Justin Remhof
Is Death Bad? Epicurus and Lucretius on the Fear of Death by Frederik Kaufman
Ancient Cynicism: Rejecting Civilization and Returning to Nature by G. M. Trujillo, Jr.
The Badness of Death by Duncan Purves
Is Immortality Desirable? by Felipe Pereira
Hope by Michael Milona & Katie Stockdale
Ethical Realism by Thomas Metcalf
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About the Author
Matthew Pianalto is a Professor of Philosophy at Eastern Kentucky University. He is the author of On Patience (2016) and several articles and book chapters on ethics. philosophy.eku.edu/pianalto
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Forget Having It All. Letâs Try Having Enough
![long meaningless essay long meaningless essay](https://api.time.com/wp-content/uploads/2024/06/FailedPromiseHavingAll.jpg?quality=85&w=2400)
I had the perfect jobâa high-powered magazine editor. I sat in the front row at New York Fashion Week, got to work on interesting stories and photoshoots, and had dinners on the company's dime. On the outside, it looked like I had it all: an office on the 25th floor of the World Trade Center, an apartment in a luxury building, and a new designer handbag every season. I was the executive editor at Teen Vogue , and I was living the dream.
Well, at least someoneâs dream.
Behind the facade of hair, makeup, and designer clothes, I was unhappy. I hadnât dated in months. My father was sick and dealing with his care made me resentful. I wasnât taking good care of myself, and I could feel it. And I was managing an increasingly agitated team. This all came to a head in 2020 when the pandemic hit, and I realized that for me, having it all meant I was doing it allâand not particularly well. I didnât want to do it anymore.
I wasnât alone. In the last few years, weâve seen a series of workplace trends, from the Great Resignation to quiet quitting. But what has been most notable is how these trends have either been led by and impacted women , especially mothers, who left the workforce in droves during the pandemic. While their employment numbers have now been restored and surpassed pre-pandemic levels, womenâs desire to submit themselves to the hamster wheel of ambition is slowing down. And itâs not because women are less ambitious; itâs because our ambitions have not been met with enough support for them to truly come to fruition.
The debate about whether women can âhave it allâ has plagued discussions about womenâs career progress for decades. As much as we acknowledge that it is a flawed conceptâ first coined by longtime Cosmopolitan editor Helen Gurley Brown in her 1982 book Having It All: Love, Success, Sex, MoneyâEven If Youâre Starting with Nothing âevery few years, it reemerges through a series of think pieces and debates about what it means and how, even though we all know itâs not really possible, we are still expected to strive for it. Rarely do we talk about what âallâ means.
Brownâs definition of it was, as her subtitle suggests, about professional success while also having fun (sex). Today, itâs become a stand-in for women who are trying to juggle care work (usually parenting, but also elder care) with their careers. (Ironically, Brown was not impressed with the idea of having children at one point, claiming that it made you âfat.â )
But despite its origins, âhaving it allâ continues to be a myth force-fed to women. It promotes the idea that life is about the abundance of infinite choices we make. Of course, we can have it allâ as long as we are willing to do it all.
Read More: Thereâs No Such Thing as Getting Ahead
When the pandemic hit, I realized I wasn't in my dream job, especially without the glitz and glamour of fabulous events out on the town to distract me. The job was a dream I never thought would become a reality, so I never felt I had permission to say I didnât want to do it. I had to do it; after all, what did I work so hard for? âThis is what it means to be successful,â Iâd tell myself, coming home late from the office, my feet hurting, my body stuffed into Spanx, another takeout dinner on the horizon.
So, I did the unthinkable and I quit, hoping to find a better way to balance what I believed and how I could execute it. I quit because I realized I alone canât overcome the obstacles ambitious women face to have happy, sustainable, creative lives and careers. I quit because I wanted to learn what it meant to have enough .
We are now four years out from when a global catastrophe fundamentally shifted our lives, and our desire to work as hard has faded: people have resigned themselves to their jobs because most of us have to work. But you rarely talk to someone who loves their job these days.
People's dreams have shifted (they do not dream of labor!), and the ethos of pulling yourself up by your bootstraps to get everything you need has come undone. Younger generations, in particular, arenât willing to sacrifice their health and well-being in the service of a job that ultimately wonât help them pay off their student loans or allow them to one day buy a house. Work-from-home employees arenât interested in returning to the workplace regularly, and employees generally appear to favor work-life balance over working with no boundaries.
What if we took it one step further and started considering what it would look like to have enough ? What if instead of asking can women have it all, we ask themâdo you have what you need?
After I left my big fancy job and tried to live life on my own terms, I still had to face the reality that to live and eat, I needed to hustle. I had to patch together enough work to sustain myself, ideally with work that I didnât hate. I needed health insurance. And I also had to work hard to sell a bookâand then write that book.
My hustle is far from over. But Iâve grown comfortable knowing that I alone canât fix the plague of inequality in the workplace. As I have taken myself off the hamster wheel of the endless scrabble to make it to the top (I still have a job; I just donât feel the need to âdominateâ at it.), I have started identifying the places where I can change my own circumstances and where we need to work together to create the reality we deserve.
Asking women what it means to have enough in their lives does run the risk of suggesting that women settle for less, something we are already expected to do. Womenâs ambitions regularly face barriers at work: bad parental leave policy, unequal pay for equal or better work, and no pathway to promotion. If we stop fighting and trying so hard, will it turn back the clock on womenâs progress?
Not if we all do it together. What if instead of striving to âhave it allâ (and in turn, do it all) we started to ask if we have enough? What if we took an internal journey to reassess what it means to be ambitious and what success ultimately look like in each of our humble lives. What if we, together, said âI have enough, I donât need or want anything else.â
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How to Use meaningless in a Sentence
Meaningless.
- He felt that his work was meaningless .
- The movie was filled with meaningless violence.
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Build a Corporate Culture That Works
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There’s a widespread understanding that managing corporate culture is key to business success. Yet few companies articulate their culture in such a way that the words become an organizational reality that molds employee behavior as intended.
All too often a culture is described as a set of anodyne norms, principles, or values, which do not offer decision-makers guidance on how to make difficult choices when faced with conflicting but equally defensible courses of action.
The trick to making a desired culture come alive is to debate and articulate it using dilemmas. If you identify the tough dilemmas your employees routinely face and clearly state how they should be resolved—“In this company, when we come across this dilemma, we turn left”—then your desired culture will take root and influence the behavior of the team.
To develop a culture that works, follow six rules: Ground your culture in the dilemmas you are likely to confront, dilemma-test your values, communicate your values in colorful terms, hire people who fit, let culture drive strategy, and know when to pull back from a value statement.
Start by thinking about the dilemmas your people will face.
Idea in Brief
The problem.
Thereâs a widespread understanding that managing corporate culture is key to business success. Yet few companies articulate their corporate culture in such a way that the words become an organizational reality that molds employee behavior as intended.
What Usually Happens
How to fix it.
Follow six rules: Ground your culture in the dilemmas you are likely to confront, dilemma-test your values, communicate your values in colorful terms, hire people who fit, let culture drive strategy, and know when to pull back from a value.
At the beginning of my career, I worked for the health-care-software specialist HBOC. One day, a woman from human resources came into the cafeteria with a roll of tape and began sticking posters on the walls. They proclaimed in royal blue the companyâs values: âTransparency, Respect, Integrity, Honesty.â The next day we received wallet-sized plastic cards with the same words and were asked to memorize them so that we could incorporate them into our actions. The following year, when management was indicted on 17 counts of conspiracy and fraud, we learned what the companyâs values really were.
- EM Erin Meyer is a professor at INSEAD, where she directs the executive education program Leading Across Borders and Cultures. She is the author of The Culture Map: Breaking Through the Invisible Boundaries of Global Business (PublicAffairs, 2014) and coauthor (with Reed Hastings) of No Rules Rules: Netflix and the Culture of Reinvention (Penguin, 2020). ErinMeyerINSEAD
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Whoever i am: on the quality of life.
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1. That This
I must interrupt to say that âXâ is what exists inside me. âXââI bathe in that this [ esse isto ]. Itâs unpronounceable. All I do not know is in âXâ ⊠Always independent, but it only happens to whatever has a body. Though immaterial, it needs our body and the body of the thing. âClarice Lispector, Agua Viva
The structure of the question is implicit in all experience. âHans-Georg Gadamer, Truth and Method
Life is a series of experiences which need innumerable forms. âMeher Baba
2. Everyone First!
3. is a bone, 4. facing the face, 5. who am i, 6. ellipsis, institutional review board statement, informed consent statement, data availability statement, conflicts of interest.
1 | ) Not that Sorokin was against quantification per se, which is unthinkable given that âultimate reality is infinite quantitatively and qualitativelyâ ( ). |
2 | , (accessed on 5 June 2024)). On the self-tracking movement, see ( ). |
3 | ). |
4 | ( ) and Ghislain Deslandes, âLife is Not a Quantity: Philosophical Fragments Concerning Governance by Numbersâ, in ( ). |
5 | ⊠is counting, or more exactly, the counting-off, of some number of things. These things, however different they may be, are taken as uniform when counted as âobjects.â Insofar as these things underlie the counting process they are understood as of the same kind. That word which is pronounced last in counting off or numbering, gives the âcounting-number,â the arithmos of the things involved ⊠In the process of counting, in the actus exercitus (to use scholastic terminology), it is only the multiplicity of the counted things which is the object of attention. Only that can be âcountedâ which is not one, which is before us in a certain number: neither an object of sense nor one âpureâ unit is a number of things or units. The âunitâ as such is no arithmosâ ( ). |
6 | ). âThe ONE is one complete whole and simultaneously a series of ones within the ONEâ ( ). As a metaphysical principle, seriality is present for Aristotle both in the ordering of the categories and in the refuted, âbad tragedyâ view of nature as âa series of episodesâ ( , Metaphysics, 1090b20â1), though his argument for the priority of substance, by entertaining the serial view hypothetically, expresses a certain ambivalence, or play, in the totality of things: âThe subject of our inquiry is substance; for the principles and the causes we are seeking are those of substances. For if the universe [to pan] is of the nature of a whole [holon], substance is its first part; and if it coheres merely by virtue of serial succession [ephexes], on this view also substance is first, and is succeeded by quality, and then by quantityâ ( , Metaphysics, 1069a19â22). Aquinas articulates such whole/serial ambivalence as a question of perspective, in considering the nature of angelic knowledge: âNow it happens that several things may be taken as several or as one; like the parts of a continuous whole. For if each of the parts be considered severally they are many: consequently neither by sense nor by intellect are they grasped by one operation, nor all at once. In another way they are taken as forming one in the whole; and so they are grasped both by sense and intellect all at once and by one operation; as long as the entire continuous whole is consideredâ (Thomas Aquinas ( ), Summa Theologica, Ia.58.2, (accessed on 5 June 2024)). So, for Proclus, seriality is a universal principle manifesting the neither-one-nor-many nature of the One: âA series [seirĂĄ] or order is a unity ⊠but that which is cause of the series as a unity must be prior to them all ⊠Thus there are henads consequent upon the primal One, intelligences consequent on the primal Intelligence, souls consequent on the primal Soul, and a plurality of natures consequent on the universal Natureâ ( ). |
7 | ). On the sorites paradox, see ( ). |
8 | this or that without properly considering that we are dealing with seriality, no less objectively than subjectively. As many forms of relation and non-relation fall within the general idea of seriality, so do thoughts follow upon each other in all sorts of related and unrelated ways, such that the two are always becoming entangled. Whenever we are perceiving a series, however seemingly random or formally defined, there remains an unshakeable sense of its inseparability from the seriality of experience itself, as if the unity or individuality of oneâs own being cannot but mark itself indexically across serially salient points of awareness, and, vice versa, as if our integrity, the unity of oneself, were somehow inseparable from this indicating of unities, one after another. Thus, in the case of the random or coincidental series, say a sequence of stars, there remains, despite the evident dependency upon seeing them as a series, the fact of their seriality being objectively or phenomenally there to notice. And in the case of the most irrefutable, observation-independent series, say, the set of natural numbers, there always remains, despite the awareness of their formal independence from oneâs observing or counting them, the fact that one must imaginatively âfill them inâ, projecting the integers to infinity, in order to grasp the set. The former, a presence of seriality where no regular series is there, pertains to the quantity of quality, in the positive sense of a âsurplusâ magnitude of integrity, the intensive presence of much and of many qualities which make for more seriality than there are series. The latter, an inherent absence of seriality where a regular series is there, in the negative sense of a serialityâs lack of itself or auto-ellipsis, pertains to the quality of quantity, in the sense of a âdeficientâ kind of integrity, the absence of the substantiality proper to its magnitude and number as abstractions which ânever arriveâ or always fail to capture what they measure. Accordingly, we have, on the one hand, the putative âlaw of the seriesâ, the theory put forth by Paul Kammerer, according to which reoccurring forms and events typically labelled as âcoincidencesâ are thought to be expressions of a deeper underlying force of attraction or affinity, âsomething like a transcendental precondition of all forms of regularity and coherenceâ ( ). And on the other hand, we have Wittgensteinâs ârule-following paradoxâ, according to which all signs, however clearly they appear to demonstrate that something follows, are suspiciously in need of oneâs following or deciding them ( ). Whether we are dealing with a haphazard series of points connected âonlyâ by our connecting them or a series of unmistakable signs making âtotalâ sense, there remains the intriguing synthetic phenomenon of seriality, the being-serial of oneself and the thing, as if everything were held together by an endless spark leaping across the omnipresent gap between the two. Correlatively, we may say that between any two elements of a series, between this and that, there is not only nothing, but everything, just as in all perception, âSynaesthetic perception is the rule [la rĂšgle]â ( ). |
9 | ( ) translation modified to express literal sense of the verb. On the being-question, see ( ; ). |
10 | ). |
11 | as suchâbeing that is one with non-beingâthus coincides completely with qualityânon-being that is one with being; there is no sharp difference between them. Dasein, therefore, is not to be thought of as the âsubjectâ that âhasâ qualities but is distinct from them; on the contrary, Dasein is one withâindeed, identical toâquality itself: as Hegel puts it in the Encyclopaedia Logic, âquality is, in general, the determinacy that is immediate, identical with beingâ (EL 146/195 [ § 90 A]). Being is determinate, therefore, insofar as it is qualitative; or, to put it another way, quality is what makes being determinateâ ( ). |
12 | ( ). |
13 | , 124. |
14 | II, d.3, n.251, quoted in ( )). |
15 | ; individuality is not dissolved but established at the highest level; all things as individuals participate immediately in divinity, in a way that transcends the hierarchical levels of beingâ ( ). Cf. âWhen the soul comes out of the ego-shell and enters into the infinite life of God, its limited individuality is replaced by unlimited individuality. The soul knows that it is God-conscious and thus preserves its individuality. The important point is that individuality is not entirely extinguished, but it is retained in the spiritualised formâ ( ). |
16 | , 1001A, in The Complete Works ( ). |
17 | , II.3. Fraser comments: âthe serial entities [i.e., the various grades of soul] do not share any community of essenceâthey are not synonyms. What is common between the prior and the posterior entities is just their position relative to one another in the series; they cannot, therefore, be regarded as equal and co-ordinate species of a common genusâ ( ). For Young, to embrace the âcollective otherness of serialized existenceâ, in which âa person not only experiences others but also himself as an Other, that is, as an anonymous someoneâ, is crucial, as it âallows us to see women as a collective without identifying common attributes that all women have or implying that all women have a common identityâ ( ). While seriality in Sartreâs view seems to constitute a deficient and superficial form of sociality, its own serial relation to group formation reveals the fundamentality of the series as the process of âconstant incarnationsâ governing the arising and dissolution of social forms: âgroups are born of series and often end up by serializing themselves in turn ⊠[what] matters to us is to display the transition from series to groups and from groups to series as constant incarnations of our practical multiplicityâ ( ). Kathleen M. Gough ( ) emphasizes the open, relational, and educational dynamic of seriality: âThinking in a series is always about thinking in multiples. You are never solo, never alone, you are always in relationâ (p. 13). Seriality is thus the more authentically democratic form, that which saves individuality from the pressurized collective ego of the political group: âOnce of the growth of the party becomes a criterion of goodness, it follows inevitably that the party will exert a collective pressure upon peopleâs minds ⊠Political parties are organizations that are publicly and officially designed for the purpose of killing in all souls the sense of truth and justiceâ ( ). Cf. âWhat the State cannot tolerate in any way, however, is that the singularities form a community without affirming an identity, that humans co-belong without any representable condition of belongingâ ( ). |
18 | |
19 | , 30. |
20 | , 697A, in Complete Works, 73. |
21 | , 86. |
22 | ( ). |
23 | ). âIn truth, the very notion of the âaimsâ of public policy is shaped in a deep way by the dictates of quantification. We donât quantify because we are utilitarians. We are utilitarians because we quantifyâ ( ). âThe âin order toâ has become the content of the âfor the sake ofâ; in other words, utility established as meaning generates meaninglessnessâ ( ). âThe weakness of humanismâs claim consists in dogmatically imagining not only that man can hold himself up as his own measure and end (so that man is enough for man), but above all that he can do this because he comprehends what man is, when on the contrary nothing threatens man more than any such alleged comprehension of his humanity. For every de-finition imposes on the human being a finite essence, following from which it always becomes possible to delimit what deserves to remain human from what no longer doesâ (Marion, âMihi magna quaestio factus sumâ, 14). |
24 | ). On individuation and/as stupidity, see ( ; ). |
25 | ). |
26 | ). In other words, mathematics is haunted to infinity by its own indifference toward actual entities: âMathematics, like dialectics, is an organ of the inner higher intelligence; in practice it is an art, like oratory. Nothing is of value to them both except form: content is a matter of indifference. Mathematics may be calculating pennies or guineas, rhetoric defending truth or falsehood, itâs all the same to both of themâ (#605). Henri Bortoft ( ) explains how Goetheâs approach relates to the distinction between primary (quantifiable) and secondary (non-quantifiable) qualities: âGoethe gives attention to the phenomena ⊠so that he begins to experience their belonging together ⊠and thereby to see how they mutually explain each other. Such a holistic explanation is an intrinsic explanation, in contrast to the extrinsic explanation whereby phenomena are explained in terms of something other than themselvesâwhich is conceived to be âbeyondâ or âbehindâ the phenomena, i.e., separate from the phenomena in some way. Extrinsic explanation is the mode of explanation typical of theory-based science. But through attention to the concrete, i.e., to the phenomena as such, we begin to encounter the qualities of the phenomena without any concern for their supposed ontological status as dictated by a theory (i.e., whether they are secondary qualities). Attention to the phenomena brings us into contact with quality, not quantity. The latter is in fact reached by abstracting from the phenomena, which entails standing back from the phenomena to produce a head-orientated science (to use Goetheâs phrase) instead of participating in the phenomena through the sensesâ (p. 214). |
27 | ). He describes the relation between rationalism, materialism, and descent into uniformity as follows: âAs soon as it has lost all effective communication with the supra-individual intellect, reason cannot but tend more and more toward the lowest level, toward the inferior pole of existence, plunging ever more deeply into âmaterialityâ; as this tendency grows, it gradually loses hold of the very idea of truth, and arrives at the point of seeking no goal other than that of making things as easy as possible for its own limited comprehension, and in this it finds an immediate satisfaction in the very fact that its own downward tendency leads it in the direction of the simplification and uniformization of all things; it submits all the more readily and speedily to this tendency because the results of this submission conform to its desires, and its ever more rapid descent cannot fail to lead at last to what has been called the âreign of quantityââ (94â95). |
28 | ) âKula concludes that in the preindustrial world, the qualitative was always dominant over the quantitative. The regime of discretion and negotiation clearly favored local interests over central powers, as was universally recognized. The privileging of judgment over objectivity in measures was only the tip of the iceberg. Every region, sometimes every village, had its own measuresâ ( ). |
29 | ( ). |
30 | , 122. |
31 | |
32 | ). |
33 | , I.171, italics altered. Taurekâs controversial answer to the trolley problem (give all individuals an equal chance at survival by flipping a coin), regardless of its practicality, exposes the truth of this paradox: âI cannot see how or why the mere addition of numbers should change anything ⊠The numbers, in themselves, simply do not count for me. I think they should not count for any of usâ ( ). |
34 | ). |
35 | world in the sense of a single total sum of all things to be an ironic shadow of homo numerans: âthe postulated domain of unified total overall reality corresponds to the idea of unrestricted quantificationâ ( ). The sense of this irony needs clarification. Given that everything as it appears to us is precisely not a totality, but more of an unbounded and open-ended experiential expanse involving endless individualized co-witnesses with no-less-weird inner and outer worlds, our sense of there being a world, a single totality, is absurd. Now irony, as explained by Kierkegaard, represents the negative, self-suspending freedom of a subject absolutely isolated or alienated from objective reality: âIt is not this or that phenomenon but the totality of existence that it contemplates sub specie ironiae [under the aspect of irony]. To this extent we see the correctness of Hegelâs view of irony as infinite absolute negativity ⊠In irony, the subject continually wants to get outside the object, and he achieves this by realizing at every moment that the object has no realityâ ( ). Per Kierkegaardâs pun, irony is a kind of bad eternity, comparable to Hegelâs bad infinity, which never stops counting itself. So, irony contemplates negatively what unrestricted quantification contemplates positively (i.e., everything as a sum), exploding the additive mass of all things into an endlessly revisable space of possibilities: âIn irony, the subject is negatively free ⊠and as such is suspended, because there is nothing that holds him. But this very freedom, this suspension, gives the ironist a certain enthusiasm, because he becomes intoxicated, so to speak, in the infinity of possibilities, and if he needs any consolation for everything that is destroyed, he can have recourse to the enormous reserve fund of possibilityâ ( ). Correlatively, unrestricted quantification, that which adds everything up into the totality of a world, may be grasped as a kind of anti-irony which produces for the subject not negative freedom but positive imprisonment, a pseudo-sense of being securely confined in a countable whole. I say âpseudoâ both because the whole is never really countable and because the aim of adding it all up is also a way of existing or standing outside the count, discounting the presence of the counter, being virtually beyond the totality, such that quantificationâs anti-irony is also itself ironic, a type of negative (or even nihilistic) freedomâthere is a world and I have counted it. Consider, for example, how, even at the physical level, the radically unknown is included in our calculation of a universe composed of 95% dark matter, as if we could actually, from some vantage point, see and tally the totality, the 100% beneath, above, and inside our feet. Of course, neither ironyâs suspension nor quantificationâs fixity suffices the infinite flow of a heartâs desire, which wants both the unlimited play of positive freedom and the absolute safety of negative imprisonment, the âprisonless prisonâ of eternal security, in the sense of the absence of an outside, which music, neither inside nor outside the world, gives an experience of. What we want, then, is a kind of paradisical, neo-medieval irony, in the sense of a humble, unnihilistic, non-isolating self-suspension harmonizable with subjectivity/objectivity, recalling that âmedieval irony stemmed from manâs recognition of his place in creation; it was not at all a challenge to God but rather an acceptance of manâs own inadequacy, bearing out Kenneth Burkeâs point that âhumility is the proper partner of ironyââ ( ). In other words, it would be some decent species of sincere irony, a homely double suspension of self and totality that unveils truth. For neither imposing our image upon nor forever hiding from reality are happy or actual options. |
36 | , dir. Louis van Gasteren (1997), . (accessed on 5 June 2024). |
37 | , dir. Shaunak Sen (2022), which explores interconnectedness in relation to the meaning of breath: âLife itself is kinship. We are all a community of air. One shouldnât differentiate between all that breathesâ. Cf., âThe ordinary man never loses faith. He is as one who climbs up a mountain a certain distance and, experiencing cold and difficulty of breathing, returns to the foot of the mountain. But the scientific mind goes on up the mountain until its heart freezes and diesâ (Meher Baba, Everything and the Nothing, 55â6, my emphasis). We may say that breath is literally symbolic of spirit, a confluence of air and life that always speaks to the openness of beings to each other via a shared embodiment belonging to the extra-materiality of nature, its causal non-closure: âNature goes beyond the universe. It is that which we attempt to know through measurement, but whose complexity always makes it more than we think we know at any timeâ ( ). Correlatively, Allen argues for the need to think breath in political ecology: âAttending to breath brings previously considered immaterialities (elements, lungs, dust, emotions, affects, atmospheres and breath itself) into sharp focus with implications for how environmental subjectivities and politics come into being and how embodiment figures through these encountersâ ( ). Similarly, Gaard argues for the critical importance of âairstoriesâ in the contemporary world: âIn an era of anthropogenic climate change, extinctions, migrations, pandemics, refugees and smog, recuperating, and sharing airstories offers a timely approach toward illuminating the interbeing and intra-action of all vital matter, and the life that is continuous, coexistent, and present in every breathâ ( ). To consider the spiritual and environmental nature of breath promises a path beyond the overheated âglobal civilization greenhouseâ wherein human beings, haunted by the scientistic worldview of humankind as âtowered above on all side by monstrous exteriorities that breathe on it with stellar coldness and extra-human complexityâ, are âdriven to limit themselves to small, malicious arithmetic unitsâ, a way into a more livable, breathable sphere or âimmune-systemically effective spaceâ for âecstatic beings that are operated upon by the outsideâ ( ). |
38 | , 77. |
39 | ). |
40 | ). As Aquinas explains, pleasure perfects operation both as end and as agent, as an as-it-were extra end, a supplementary good added to the good of the action, and as an as-it-were extra agent, an instrumental helper in the actionâs completionââas-it-wereâ because the distinction is essentially logical rather than actual. âPleasure perfects operation in two ways. First, as an end: not indeed according as an end is that on âaccount of which a thing isâ; but according as every good which is added to a thing and completes it, can be called its end. And in this sense the Philosopher says (Ethic. x, 4) that âpleasure perfects operation ⊠as some end added to itâ: that is to say, inasmuch as to this good, which is operation, there is added another good, which is pleasure, denoting the repose of the appetite in a good that is presupposed. Secondly, as agent; not indeed directly, for the Philosopher says (Ethic. x, 4) that âpleasure perfects operation, not as a physician makes a man healthy, but as health does: but it does so indirectly; inasmuch as the agent, through taking pleasure in his action, is more eagerly intent on it, and carries it out with greater care. And in this sense it is said in Ethic. x, 5 that âpleasures increase their appropriate activities, and hinder those that are not appropriateâ (Thomas Aquinas, Summa Theologica, II-1.33.4, (accessed on 5 June 2024)). The question of pleasureâs activity and activityâs pleasure is existential, connected to a deferrable ambivalence at the core of lifeâs movement, or, further, to the present moment as displacement of the ambivalent ordering of life and pleasure: âBut whether we choose life for the sake of pleasure or pleasure for the sake of life is a question we may dismiss for the presentâ (Aristotle, Ethics, 10.4). This is clarified by Coomaraswamy, drawing on Bonaventure, in relation to the beauty of the opportune: âWhat is true of factibilia [things to be made] is true in the same way of agibilia [actions to be done]; a man does not perform a particular good deed for the sake of its beauty, for any good deed will be beautiful in effect, but he does precisely that good deed which the occasion requires, in relation to which occasion some other good deed would be inappropriate (ineptum), and therefore awkward or ugly. In the same way the work of art is always occasional, and if not opportune, is superfluousâ ( ). |
41 | ]â (De Musica, I.2, (accessed on 5 June 2024)). |
42 | âan apodictic denial of the reality of the intelligible realm, the specious and at times dangerous conclusions reached by those who held an exclusively quantitative worldviewâfor example, the proclivity to deracinate the process of intellectual intuition in metaphysics and the results thereby achieved from the ârespectable and relevantâ academic milieu. Quantity, in the Traditional view, is a complement to quality, not an irreconcilable antithesisÍŸ under the right conditions the complexio oppositorum becomes a coincidentia oppositorumâ ( ). |
43 | , 46). |
44 | ). |
45 | , III.55. |
46 | , II.92. |
47 | knowledge, fashioning it as knowledge about an object, as we say, âto gather the facts aboutâ something. This occludes the appreciative dimension of knowing, as hermeneutic appreciation of the thing itself, attending to it with understanding as an inherent reality, a being saturated with its own necessity. As Nietzsche ways, âI want to learn more and more how to see what is necessary in things as what is beautiful in themâthus I will be one of those who make things beautifulâ ( ). Fundamentally, this imperative is about insisting on a science which unites rather than separates subjects. Cf. âIn non-duality there is ⊠knowledge and appreciation of things as they areâ ( ). |
48 | (1984), in which the paradox of acting inside the tomb of histrio-cinematic observation is investigated. Where the real is confounded with a screenic world-picture and oneself a character, there would seem to be no space for movement and no one who can know. |
49 | ). |
50 | ). |
51 | colonial land relationsâ ( ). As Liboiron explains, âthe methodological question is: how do I get to a place where these relations are properly scientific, rather than questions that fall outside of science, the same way ethics sections are tacked on at the end of a science textbook? How do I, as a scientist, make alterlives and good Land relations integral to dominant scientific practice?â (20). |
52 | ). |
53 | ( ). GagnĂ© locates this development at the confluence of war and pandemicâspecifically mustering and memorial practicesâand the emergence of the modern fact, an epistemological unit the peculiar self-effacing emergence of which âwas central to creating, then sustaining, the illusion that numbers are somehow epistemologically different from figurative language, that the former are somehow value-free whereas the excesses of the latter disqualify it from all but the most recreational or idealist knowledge-producing projectsâ ( ). Coupled with the rise of printed news bulletin and the addition of numbers to war monuments after 1500, âthe meaning of numbersâ was carried âbeyond the instrumentality of quantificationâ, becoming, as GagnĂ© states in an apt mercantile metaphor, âcarriers of commemorative freight in extending a cult of memoryâ (794). |
54 | ). |
55 | is sitting in the chair, but in fact it is the body which is sitting in the chair. The belief that the soul is sitting in the chair is due to identification with the physical body. In the same way a man believes that he is thinking, but in fact it is the mind which is thinking. The belief that the soul is thinking is due to identification with the mind. It is the mind which thinks and the body which sits. The soul is neither engaged in thinking nor in any other physical actionsâ ( ). This is equivalent to saying that the spontaneous, uncaused cause of action does not itself act, just the ceaseless present, as the standing now (nunc stans), does not move. Priest writes, âthe soul is an initiator. It causes actions but is not caused to cause those actions. At the unconditioned level it is disclosed both that the soul is the cause of its own actions and that there is always the possibility of not acting, or acting otherwise, which is to say the soul has free willâ ( ). That one does not fully realize and enjoy this spontaneous freedom is due to the mindâs being conditioned by the impressions (sanskaras) of experience: âThe mind is capable of genuine freedom and spontaneity of action only when it is completely free from sanskaric ties and interestsâ ( ). |
56 | , 14. |
57 | ). |
58 | , 189. |
59 | , 94). |
60 | . The mind has a place in practical life, but its role begins after the heart has had its sayâ ( ). Cf., âthe natural sciences are unsuitable for ascertaining moral facts using measuring procedures or mathematical theorizing. This in no way means that there are no moral facts, simply that there is a great deal that cannot be scientifically explored or technologically controlledâ ( ). |
61 | ( ). Levine diagnoses qualophobia as fear of âdisrespect for the authority and objectivity of scienceâ and a ârush to solve the mind-body problemâ, which causes qualophobes âto deny the undeniableâ (125). Similarly, fear of either the face of reality or God may be seen as the simultaneous fear of seeing oneself, fear of seeing others, and fear of the faceless: âEach face, then, that can look upon Thy face beholdeth naught other or differing from itself, because it beholdeth its own true type ⊠In like manner, if a lion were to attribute a face unto Thee, he would think of it as a lionâs; an ox, as an oxâs, and an eagle, as an eagleâs ⊠In all faces is seen the Face of faces, veiled, and in a riddle; howbeit unveiled it is not seen until âŠâ. ( ). |
62 | |
63 | ) of use and exchange; rather, they open to us the original place solely from which the experience of measurable external space becomes possible. They are therefore held and comprehended from the outset in the topos outopos (placeless place, no-place place) in which our experience of being-in-the-world is situated. The question âwhere is the thing?â is inseparable from the question âwhere is the human?ââ ( ). |
64 | , 179. |
65 | , 86. |
66 | ) Cf. âEvery being questions. Just as we question every being, every being questions us. Every questioning is being questioned. In other words, nothing lies beyond questioning. The questioning of questioning is the questioning of all questioning. It is the mother of questioning. It is a generating process, the process of bring forth into the open, and at the same time a process of conserving the bringing forth into the openâ ( ). On mysticism as âa pure science of the question, not irrational experience, but the superrational experience of experience, the conscious being of question itself, the question that one isâ, see ( ). |
67 | ( ). |
68 | ). |
69 | ). As conscience stands above the judgment of others, questioning stands apart from opinion: âPlato shows in an unforgettable way where the difficulty lies in knowing what one does not know. It is the power of opinion against which it is so hard to obtain an admission of ignorance. It is opinion that suppresses questions. Opinion has a curious tendency to propagate itself. It would always like to be the general opinion, just as the word that the Greeks have for opinion, doxa, also means the decision made by the majority in the council assemblyâ ( ). |
70 | ( ), italics altered, quoting, ( ). |
71 | , 2133). |
72 | , 25. |
73 | ). |
74 | , I.57. |
75 | determinateness, is qualityâsomething totally simple, immediate. Determinateness in general is the more universal which, further determined, can be something quantitative as well. On account of this simplicity, there is nothing further to say about quality as suchâ ( ). |
76 | , II.192. |
77 | ). For an attempt to think how digital networks might be better tuned to the nature of learning, see ( ). Given that âsomething is clearly wrong in the technical world that we have built for ourselvesâ and that âour abstractions have increased the gap between the way nature works and the way people thinkâ (39), the authors argue for the possibility of improving digital networks by restoring network theory to âthe micro-foundations of networks in cellular dynamicsâ (40). While they do not consider the place of questioning in life process as such, the argument does hinge on bio-hermeneutic analogies between cell function and learning, specifically the way cells develop via anticipatory self-modelling and how holes or zero totalities operate in biological processes, both of which are definitive of the nature of questioning (47). |
78 | ). |
79 | ). |
80 | , I.169â70. |
81 | , 20, my italics. |
82 | , I.35. |
83 | , I.171. |
84 | ). See also Elisabeth Roudinescoâs critique of identity politics which proposes âa possible world in which everyone can adhere to the principle according to which âI am myself, thatâs all there is to it,â without denying the diversity of human communities or essentializing either universality or difference. âNeither too close nor too far apart,â as Claude LĂ©vi-Strauss was wont to sayâ ( ). The connection between totality and the affective or heart-centric core of thinking (and therefore authentic identity) is articulated by Han in contradistinction to so-called artificial intelligence: âThinking sets out from a totality that precedes concepts, ideas and information. It moves in a âfield of experienceâ before it turns toward the individual objects and facts in that field. Being in its totality, which is the concern of thinking, is disclosed first of all in an affective medium ⊠the world as a totality is pre-reflexively disclosed to humans ⊠Artificial intelligence may compute very quickly, but it lacks spirit ⊠Artificial intelligence is without heart. Heartfelt thinking measures and feels spaces before it works on conceptsâ ( ). |
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How Long Should a College Essay Be? | Word Count Tips
Published on September 29, 2021 by Kirsten Courault . Revised on June 1, 2023.
Most college application portals specify a word count range for your essay, and you should stay within 10% of the upper limit. If no word count is specified, we advise keeping your essay between 400 and 600 words.
You should aim to stay under the specified limit to show you can follow directions and write concisely. However, if you write too little, it may seem like you are unwilling or unable to write a thoughtful and developed essay.
Table of contents
Word count guidelines for different application types, how to shorten your essay, how to expand your essay, other interesting articles, frequently asked questions about college application essays.
Each university has a different suggested or required word count depending on which application portal it uses.
Some application portals will allow you to exceed the word count limit, but admissions officers have limited time and energy to read longer essays. Other application portals have a strict limit and will not allow you to exceed it.
For example, in the Common App , the portal will not allow you to submit more than 650 words. Some colleges using the Common App will allow you to submit less than 250 words, but this is too short for a well-developed essay.
Application portal | Word count | Strict limit? |
---|---|---|
Common App | 250â650 | |
Coalition App | 500â650 | |
UC App | Four 350-word essays |
For scholarship essays , diversity essays , and “Why this college?” essays , word count limits vary. Make sure to verify and respect each promptâs limit.
Donât worry too much about word count until the revision stage ; focusing on word count while writing may hinder your creativity. Once you have finished a draft, you can start shortening or expanding your essay if necessary.
Prevent plagiarism. Run a free check.
On some application portals, you can exceed the word limit, but there are good reasons to stay within it:
- To maintain the admissions officerâs attention
- To show you can follow directions
- To demonstrate you can write concisely
Here are some strategies for shortening your essay.
Stay on the main point
Itâs good to use vivid imagery, but only include relevant details. Cut any sentences with tangents or unnecessary information.
My father taught me how to strategically hold the marshmallow pierced by a twig at a safe distance from the flames to make sure it didnât get burned, ensuring a golden brown exterior.
Typically, my father is glued to his computer since heâs a software engineer at Microsoft. But that night, he was the marshmallow master. We waited together as the pillowy sugary goodness caramelized into gooey delight. Good example: Sticks to the point On our camping trip to Yosemite, my family spent time together, away from technology and routine responsibility.
My favorite part was roasting sâmores around the campfire. My father taught me how to hold the marshmallow at a safe distance from the flames, ensuring a golden brown exterior.
These college essay examples also demonstrate how you can cut your essay down to size.
Eliminate wordiness
Delete unnecessary words that clutter your essay. If a word doesnât add value, cut it.
Here are some common examples of wordiness and how to fix them.
Problem | Solution | |
---|---|---|
We had done a lot of advance planning for our science project. | We had done a lot of planning for our science project. | |
I didnât know whether or not I should tell the truth. | I didnât know whether I should tell the truth. | |
When I was a child, I came up with an imaginary friend named Roger to get away from my parentsâ fighting. | When I was a child, I invented an imaginary friend named Roger to escape my parentsâ fighting. | |
Unnecessary âofâ phrases | The mother of my friend was Marissa, who was a member of our church. | My friendâs mother Marissa was a fellow church member. |
False subjects âThere is/there areâ | There are many large-scale farms in America, but there is a local sustainable farm preserved by my family. | America has many large-scale farms, but my family preserves a local sustainable one. |
Unnecessary qualifiers | I pretty much just wanted a mint chocolate chip ice cream cone from Baskin Robbins. | I wanted a mint chocolate chip ice cream cone from Baskin Robbins. |
Passive voice | Most of the German chocolate cake was eaten by me. | I ate most of the German chocolate cake. |
Unnecessary helping verbs | I am going to be attending my schoolâs annual carnival. | I will attend my schoolâs annual carnival. |
Use a paraphrasing tool
If you want to save time, you can make use of a paraphrasing tool . Within the tool you can select the “short” mode to rewrite your essay in less words. Just copy your text in the tool and within 1 click you’ll have shortened your essay.
If youâre significantly under the word count, youâre wasting the opportunity to show depth and authenticity in your essay. Admissions officers may see your short essay as a sign that youâre unable to write a detailed, insightful narrative about yourself.
Here are some strategies for expanding your essay.
Show detailed examples, and donât tell generic stories
You should include detailed examples that canât be replicated by another student. Use vivid imagery, the five senses, and specific objects to transport the reader into your story.
My mom cooks the best beef stew. | The sweet smell of caramelized onions and braised beef wafts from the kitchen. My mother attends to the stew as if it’s one of her patients at the hospital, checking every five to 10 minutes on its current state. |
The shepherdâs pie reminded me of familiar flavors. | Reminding me of the warm, comforting blanket from my childhood, the shepherdâs pie tasted like home. |
His hands were cracked and rough. | His hands were cracked and rough like alligator skin. |
Reveal your feelings and insight
If your essay lacks vulnerability or self-reflection, share your feelings and the lessons you’ve learned.
Be creative with how you express your feelings; rather than simply writing âIâm happy,â use memorable images to help the reader clearly visualize your happiness. Similarly, for insight, include the follow-up actions from your lessons learned; instead of claiming âI became a hard worker,â explain what difficult tasks you accomplished as a result of what you learned.
After my best friend Doug moved away, it was really hard. Before, we used to always talk about video games, barter snacks during lunch, and share secrets. But now, Iâm solo. | Before my best friend Doug moved away, we used to do everything together. We would spend countless bus rides discussing and strategizing sessions. At lunch break, we would barter Oreos and Cheez-Its while confiding in each other about whom we wanted to ask to the school dance. But now, Iâm Solo, like Han without Chewbacca. |
My motherâs death was difficult. My fatherâs grief made it difficult for him to take care of me and my brothers, so I took care of them. | After my mom passed, my grief was overwhelming, but my fatherâs was even deeper. At 13, I cooked, cleaned, and took care of my two younger brothers. Although the household responsibilities were tiring, I likedäžand neededäžthe stability and purpose I derived from the new routine. |
If you want to know more about academic writing , effective communication , or parts of speech , make sure to check out some of our other articles with explanations and examples.
Academic writing
- Writing process
- Transition words
- Passive voice
- Paraphrasing
 Communication
- How to end an email
- Ms, mrs, miss
- How to start an email
- I hope this email finds you well
- Hope you are doing well
 Parts of speech
- Personal pronouns
- Conjunctions
Most college application portals specify a word count range for your essay, and you should stay within 10% of the upper limit to write a developed and thoughtful essay.
You should aim to stay under the specified word count limit to show you can follow directions and write concisely. However, don’t write too little, as it may seem like you are unwilling or unable to write a detailed and insightful narrative about yourself.
If no word count is specified, we advise keeping your essay between 400 and 600 words.
If you’re struggling to reach the word count for your college essay, add vivid personal stories or share your feelings and insight to give your essay more depth and authenticity.
If your college essay goes over the word count limit , cut any sentences with tangents or irrelevant details. Delete unnecessary words that clutter your essay.
You can speed up this process by shortening and smoothing your writing with a paraphrasing tool . After that, you can use the summarizer to shorten it even more.
There is no set number of paragraphs in a college admissions essay . College admissions essays can diverge from the traditional five-paragraph essay structure that you learned in English class. Just make sure to stay under the specified word count .
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San Francisco Giants week in review: An off-the-wall call, long home runs, and a perfect bunt
![long meaningless essay Jun 10, 2024; San Francisco, California, USA; San Francisco Giants pinch hitter Austin Slater (13) reacts after hitting a walk-off RBI single against the Houston Astros during the tenth inning at Oracle Park. Mandatory Credit: John Hefti-USA TODAY Sports](https://cdn.theathletic.com/cdn-cgi/image/width=1920%2cformat=auto%2cquality=75/https://cdn.theathletic.com/app/uploads/2024/06/17095249/USATSI_23519431-1024x683.jpg)
After losing their first game of June, the Giants were a game under .500. Since then, theyâve been a game under .500 on four separate occasions, and theyâre 0-4 in those games. They were 3-3 last week, and they want to be .500 so bad . Theyâve scored 66 runs this month, and theyâve allowed 66 runs. All they want to be is the take-a-penny, leave-a-penny tray of the National League.
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Of course, so does every other team in the NL. Which is how the Giants are still a half-game back of postseason position, behind ⊠squints ⊠the Washington Nationals.
The third wild card is a crime against the sport. Except the Giants are also just a game behind the Cardinals for the second wild card. This has the potential to be the dumbest season in recent memory, and thatâs at least a partial compliment. Dumb seasons can end in parades. And abject misery. But also parades.
Hereâs the week that was in Giants baseball:
A new call in the Giants announcer canon
Itâs not dag-yabel-got-em , if only because nothing ever will be. Itâs not â Aaaaarrrrrriaasssss from deeeeeeep thirrrrrd â because the stakes werenât nearly as high, and they werenât in the same galaxy. But Duane Kuiper had another all-time call that should live in our brains for a while, if weâre lucky.
when someone asks you what your favorite Michael Jackson album is and you panic https://t.co/aOEwSShNyt â Grant Brisbee (@GrantBrisbee) June 11, 2024
Thatâs six full seconds between â hits it deep â and â off the wall .â Six seconds shouldnât feel that long, but when the wiring of your brain is soldered into place, you expect a half-second between â hits it deep â and â outta herrrreeeee â on a walk-off, max. Any longer, and it starts to feel like youâre being set up for something, like with the extremely literal doctor in âArrested Development.â Three seconds would have been agonizing. Watch the video again and count along. One, two, three, please give me closure. This was six seconds.
My hypothesis â completely unconfirmed â is that an extra two or three seconds werenât a part of the initial confusion. They were added for the viewerâs benefit. It was way to turn a simple, understandable mistake (I, too, thought it was 14 rows back off the bat) into something more, a walk-off call that still resonated, even after the specific moment was missed. Kuiper saw everyone running out of the dugout, and he saw Slater stop at first to await the scrum. But the extra beat gave it something extra, as did the as-if-nothing-was-out-of-the-ordinary intonation of â off the wall .â He had to build back up to get to that kind of call, as if he were parodying himself.
Am I reading too much into this? Yes, but only because Iâve spent about 10 to 15 percent of my life listening to this guyâs voice. I get to extrapolate. And this was a perfectly imperfect call. I love it dearly.
Also, Austin Slater is hitting .409 with a .500 OBP since coming off the injured list. His slugging since then is only .546 because that hit counted as a single. Seems encouraging.
Home run of the week
I regret to inform the haters that Soler Power is in fact, back âïž pic.twitter.com/CKfid2v5yk â SF Giants on NBCS (@NBCSGiants) June 16, 2024
When I watch a home run like this one â hit so hard that you can feel the sound off the bat â my initial impulse is to laugh. They say thereâs no cheering in the press box, but you can definitely laugh. And when Iâm watching at home, I can laugh hard enough to annoy the people around me because they have no choice.
But if I see a home run like this while Iâm online, even if Iâm watching it live, but on my phone or computer, this tweet takes over:
do enough people know the classic Hanna-Barbera character Snagglepuss to get how funny it would be to hear him say the phrase "lol, lmao even" â Jackson McHenry (@McHenryJD) April 14, 2024
I hate this tweet! Itâs ruined my internal monologue. For Jorge Solerâs home run, itâs all I could think about.
This is because nobody can possibly think of a better description. A thousand poets, given a thousand years, couldnât come up with a better description. In your best Snagglepuss voice: âlol, lmao even.â That baseball is not with us anymore.
(Of course, the real home run of the week was probably this one from Logan OâHoppe , and now you can react like a very sad Snagglepuss. Still works.)
Home run of the week (runner up)
If youâre a completionist, make sure to listen to the radio call from Jon Miller on KNBR (about 3:30 in) . Thereâs nothing better than a no-doubt homer call from a master of no-doubt homer calls. Heliot Ramos hit .370/.400/.667 with two homers, two doubles and seven RBIs last week, and he did it while playing a solid center field. Seems good? Seems good.
Hereâs something else to stuff in that corncob pipe of yours: Ramos currently leads all NL outfielders in WAR, according to Baseball-Reference. Weâre still a couple of weeks away from All-Star selections, and a lot can go wrong, but is this where the madness ends?
As a reminder: The Giants havenât sent a homegrown outfielder to the All-Star Game since Chili Davis in 1984. Davis was drafted when âStar Warsâ was still in the theaters. He was drafted before I was born, and Iâm both completely gray and entirely washed. Thatâs how long itâs been. So letâs look for which homegrown Giants outfielders have had the best arguments for an All-Star selection since Davis in â84.
The criteria:
âą The outfielder had to have been drafted by the Giants or signed as an international free agent
âą At least 150 at-bats
âą An OPS over .800 in the first half of the season
Doesnât seem that complicated or difficult. Especially when you consider this search encompasses the last 40 seasons of Giants baseball. There has to be a long, long, long list, right?
Here is that list.
Please, check my work . If Iâve omitted someone or miscategorized them, I beg you to correct me. Because this should not be a correct list. This is a dumb, impossible list. This is every Giants homegrown outfielder with a first-half OPS over .800 in the last four decades, and it makes no sense.
Does Ramos make it? With another couple of weeks hitting at this level, Iâm confident he does. But thatâs a huge caveat. There are a lot of at-bats involved with those couple weeks. Still, weâre having this conversation, which is an unambiguously good thing. Is Ramos the best homegrown Giants outfielder since Nate Schierholtz or Marvin Benard? Feels like that shouldnât be the highest bar to clear.
Requiem for a bunt that didnât mean a whole lot, but could have, and we should all appreciate the effort
This bunt came after a Ramos homer brought the Giants to within two runs. It was a perfect bunt. It was a beautiful bunt. It was worthy of a comparison to GrĂ©gor Blancoâs best bunts in 2014. It ended up meaning nothing. But listen to the crowd as Patrick Bailey is stepping into the box. Theyâre buzzing. The camera is literally shaking. Everyone is looking for another reason to scream.
Itâs a single in the box score now, and nothing more. But look at how perfect the bunt was. Look at how perfect the timing was. If you canât celebrate moments like this, even when they donât lead to a win, youâre baseballing all wrong.
(As an aside, I was watching the game with my wife, and I said âTheyâre going to score five runs here, just watch,â and they did, so she got mad at me for pretending that the game was live and not recorded. Except it was a live game and my wild guess was just that good. I wasted all that premonition for nothing. No monetary rewards. No good results for the game in general. All I got was this lousy paragraph. But it was really funny to watch her search and search again for the current state of the game.)
Spencer Bivens has a major-league win
Kyle Harrison is on the IL with an ankle sprain, which is bad news, but Spencer Bivens is up in his place, and you should be excited. If you canât commit to being excited, you should at least be curious. In 2022, Zach Buchanan wrote an excellent feature on Bivens that started with Bivens in Gastonia, N.C., and playing with the Honey Hunters. The first time Bivens played baseball for money was in France, which isnât where a baseball playerâs first pro experience should happen. Thatâs where you should go if you want to play pĂ©tanque for money.
Bivens has been on the radar since spring training, when he impressed the coaching staff, especially Dave Righetti . You can see why he was impressing wizened eyes. Look at this sinker. Itâs goofy.
Spencer Bivens: đ„ 3 IP đ„ 1 H đ„ 4 Ks đ„ 1 W pic.twitter.com/2tkhKEKSYg â SFGiants (@SFGiants) June 16, 2024
Thatâll play, although heâll need to keep honing his command and control. If you needed another reason to root for Bivens, hereâs sample of his general vibes:
Who is Spencer Bivens, the prospect the Giants recently moved from minor-league camp to major-league camp? I could bore you with stats to make you excited about him, or I could take a screenshot of his Instagram account (and incredible username). pic.twitter.com/LxJxa9RQNb â Grant Brisbee (@GrantBrisbee) March 5, 2024
Thatâll play. That will also play. A bullpen with Camilo Doval, different Rogeresres and a side-stepping Ryan Walker is fun enough. Add in a 6-foot-11 Sean Hjelle and a 99-mph throwing left-hander like Erik Miller, only then to introduce Bivens as an under-the-radar funk maestro?
It might not be the best bullpen youâve ever seen, but it wonât be a boring one. May this bullpen pitch in interesting times.
(Top photo of Slater after his walk-off hit: John Hefti / USA Today)
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Grant Brisbee is a staff writer for The Athletic, covering the San Francisco Giants. Grant has written about the Giants since 2003 and covered Major League Baseball for SB Nation from 2011 to 2019. He is a two-time recipient of the SABR Analytics Research Award. Follow Grant on Twitter @ GrantBrisbee
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Harvard College Writing Center 2 Tips for Reading an Assignment Prompt When you receive a paper assignment, your first step should be to read the assignment
This essay begins by discussing the situation of blind people in nineteenth-century Europe. It then describes the invention of Braille and the gradual process of its acceptance within blind education. Subsequently, it explores the wide-ranging effects of this invention on blind people's social and cultural lives.
Yes, we do have. . . (12 words) Wordy: It goes without saying that we are acquainted with your policy on filing tax returns, and we have every intention of complying with the regulations that you have mentioned. (29 words) Concise: We intend to comply with the tax-return regulations that you have mentioned. (12 words)
Break your very long sentences into shorter sentences to help your reader. You can shorten long sentences by: 1. Separating independent clauses Look for conjunctions like "and" in your sentences and see if the part after the "and" could be written as an individual sentence. 2. Eliminating extra clauses
The basic structure of an essay always consists of an introduction, a body, and a conclusion. But for many students, the most difficult part of structuring an essay is deciding how to organize information within the body. This article provides useful templates and tips to help you outline your essay, make decisions about your structure, and ...
Table of contents. Essay 1: Sharing an identity or background through a montage. Essay 2: Overcoming a challenge, a sports injury narrative. Essay 3: Showing the influence of an important person or thing. Other interesting articles. Frequently asked questions about college application essays.
The essay focused on political language, which, according to Orwell, "is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind". Orwell believed that the language used was necessarily vague or meaningless because it was intended to hide the truth rather than express it.
Just make sure that you replace the generalizations with examples as you revise. A hint: you may find yourself writing a good, specific sentence right after a general, meaningless one. If you spot that, try to use the second sentence and delete the first. Applications that have several short-answer essays require even more detail.
A scene from Gus Van Sant's film Gerry is a three and a half minute tracking shot of the profiles of the two main characters, both named Gerry, in tight focus as they trudge across a vast and empty desert. While the audience might marvel at the technical virtuosity, they also feel and partially experience the utter boredom of the walk.
Four Types of Unnecessary Words and Phrases. This handout is available for download in DOCX format and PDF format.. Dummy Subjects. Dummy subjects are expletive wordsâwords that take up space without adding meaningâand occur in phrases like there is, there are, there was, there were, it is, and it was.Because they are usually unnecessary and wordy, avoid using dummy subjects whenever possible.
In summary, meaningless narratives were more descriptive, vivid, and experiential in tone than meaningful narratives. These descriptive meaningless narratives primarily related themes of being confined, while meaningful narratives mostly related experiences of connecting with and contributing to others, or personal growth and conversion.
This essay focuses on the meaning of life as a whole, whereas the other addresses meaning in individual human lives. At the height of his literary fame, the novelist Leo Tolstoy was gripped by suicidal despair. [1] He felt that life is meaningless because, in the long run, we'll all be dead and forgotten.
I had the perfect jobâa high-powered magazine editor. I sat in the front row at New York Fashion Week, got to work on interesting stories and photoshoots, and had dinners on the company's dime ...
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A long essay is generally defined as an essay that exceeds the typical length requirements of a standard high school or college essay, which tends to range from 250-500 words. Long essays are ...
Now the SM-6 seems to be heading into the air. In 2021, an F/A-18F fighter belonging to a US Navy test squadron was photographed carrying an inert SM-6 - missing its first-stage rocket booster ...
everything is meaningless if you don't believe in God. Our hearts still have a hole in it and only God could fill up that emptiness in our lives. According to the writer, he "hated life, because the work that is done under the sun was grievous to... [him]. All of it is meaningless, a chasing after the wind." (Ecclesiastes 2:1-26).
In the end, skin color will be shown to be meaningless for identity, a mere construct. â. Namwali Serpell, The Atlantic , 2 Aug. 2022. Summer-league performances are often meaningless in the grand scheme of the NBA. â. C.j. Holmes, San Francisco Chronicle , 11 Sep. 2022.
Summary. There's a widespread understanding that managing corporate culture is key to business success. Yet few companies articulate their culture in such a way that the words become an ...
The Latest: The number of people living in the streets and subways of New York City has ticked up slightly to the highest level in nearly two decades, according to results of an annual one-night ...
An essay is a focused piece of writing designed to inform or persuade. There are many different types of essay, but they are often defined in four categories: argumentative, expository, narrative, and descriptive essays. Argumentative and expository essays are focused on conveying information and making clear points, while narrative and ...
Dr. Vivek Murthy said he would urge Congress to require a warning that social media use can harm teenagers' mental health. By Ellen Barry and Cecilia Kang The U.S. surgeon general, Dr. Vivek ...
What is the relation between quantification and the mysterious question of identity? What order of quality is proper to the inexplicable fact that one is oneself? Starting with an examination of the ontological blind spots of counting, this essay investigates the priority of quality over quantity, in connection with the spiritual nature of life understood as the spontaneous and infinitely ...
Mr. Edsall contributes a weekly column from Washington, D.C., on politics, demographics and inequality. A central predicament of President Biden's campaign is how to persuade voters to abandon ...
Revised on June 1, 2023. Most college application portals specify a word count range for your essay, and you should stay within 10% of the upper limit. If no word count is specified, we advise keeping your essay between 400 and 600 words. You should aim to stay under the specified limit to show you can follow directions and write concisely.
Notes on long home runs, long home run calls that weren't, a beautiful but meaningless bunt, and a new face in the Giants' bullpen.