Random Paragraph Generator

Please LIKE & SHARE to keep our generators available!

long meaningless essay

If you're looking for random paragraphs, you've come to the right place. When a random word or a random sentence isn't quite enough, the next logical step is to find a random paragraph. We created the Random Paragraph Generator with you in mind. The process is quite simple. Choose the number of random paragraphs you'd like to see and click the button. Your chosen number of paragraphs will instantly appear.

While it may not be obvious to everyone, there are a number of reasons creating random paragraphs can be useful. A few examples of how some people use this generator are listed in the following paragraphs.

Creative Writing

Generating random paragraphs can be an excellent way for writers to get their creative flow going at the beginning of the day. The writer has no idea what topic the random paragraph will be about when it appears. This forces the writer to use creativity to complete one of three common writing challenges. The writer can use the paragraph as the first one of a short story and build upon it. A second option is to use the random paragraph somewhere in a short story they create. The third option is to have the random paragraph be the ending paragraph in a short story. No matter which of these challenges is undertaken, the writer is forced to use creativity to incorporate the paragraph into their writing.

Tackle Writers' Block

A random paragraph can also be an excellent way for a writer to tackle writers' block. Writing block can often happen due to being stuck with a current project that the writer is trying to complete. By inserting a completely random paragraph from which to begin, it can take down some of the issues that may have been causing the writers' block in the first place.

Beginning Writing Routine

Another productive way to use this tool to begin a daily writing routine. One way is to generate a random paragraph with the intention to try to rewrite it while still keeping the original meaning. The purpose here is to just get the writing started so that when the writer goes onto their day's writing projects, words are already flowing from their fingers.

Writing Challenge

Another writing challenge can be to take the individual sentences in the random paragraph and incorporate a single sentence from that into a new paragraph to create a short story. Unlike the random sentence generator , the sentences from the random paragraph will have some connection to one another so it will be a bit different. You also won't know exactly how many sentences will appear in the random paragraph.

Programmers

It's not only writers who can benefit from this free online tool. If you're a programmer who's working on a project where blocks of text are needed, this tool can be a great way to get that. It's a good way to test your programming and that the tool being created is working well.

Above are a few examples of how the random paragraph generator can be beneficial. The best way to see if this random paragraph picker will be useful for your intended purposes is to give it a try. Generate a number of paragraphs to see if they are beneficial to your current project.

If you do find this paragraph tool useful, please do us a favor and let us know how you're using it. It's greatly beneficial for us to know the different ways this tool is being used so we can improve it with updates. This is especially true since there are times when the generators we create get used in completely unanticipated ways from when we initially created them. If you have the time, please send us a quick note on what you'd like to see changed or added to make it better in the future.

Frequently Asked Questions

Can i use these random paragraphs for my project.

Yes! All of the random paragraphs in our generator are free to use for your projects.

Does a computer generate these paragraphs?

No! All of the paragraphs in the generator are written by humans, not computers. When first building this generator we thought about using computers to generate the paragraphs, but they weren't very good and many times didn't make any sense at all. We therefore took the time to create paragraphs specifically for this generator to make it the best that we could.

Can I contribute random paragraphs?

Yes. We're always interested in improving this generator and one of the best ways to do that is to add new and interesting paragraphs to the generator. If you'd like to contribute some random paragraphs, please contact us.

How many words are there in a paragraph?

There are usually about 200 words in a paragraph, but this can vary widely. Most paragraphs focus on a single idea that's expressed with an introductory sentence, then followed by two or more supporting sentences about the idea. A short paragraph may not reach even 50 words while long paragraphs can be over 400 words long, but generally speaking they tend to be approximately 200 words in length.

Other Random Generators

Here you can find all the other Random Generators:

  • Random Word Generator
  • Random Noun Generator
  • Random Synonym Generator
  • Random Verb Generator
  • Random Name Generator
  • Random Adjective Generator
  • Random Sentence Generator
  • Random Phrase Generator
  • Weird Words
  • Random Letter Generator
  • Random Number Generator
  • Cursive Letters
  • Random Password Generator
  • Random Bible Verses
  • Random Pictures
  • Wedding Hashtags Generator
  • Random List
  • Dinner Ideas Generator
  • Breakfast Ideas
  • Yes or No Oracle
  • Pictionary Generator
  • Motivational Quotes
  • Random Questions
  • Random Facts
  • Vocabulary Words
  • Writing Prompts
  • Never Have I Ever Questions
  • Would You Rather Questions
  • Truth or Dare Questions
  • Decision Maker
  • Hangman Words
  • Random Color Generator
  • Random Things to Draw New
  • Random Coloring Pages New
  • Tongue Twisters New

Get the Reddit app

r/AskReddit is the place to ask and answer thought-provoking questions.

What’s a good, super long paragraph of meaningless nonsense that you can send to someone to confuse them?

The Needless Complexity of Academic Writing

A new movement strives for simplicity.

long meaningless essay

“Persistence is one of the great characteristics of a pitbull, and I guess owners take after their dogs,” says Annetta Cheek, the co-founder of the D.C.-based nonprofit Center for Plain Language. Cheek, an anthropologist by training who left academia in the early 1980s to work for the Federal Aviation Commission, is responsible for something few people realize exists: the 2010 Plain Writing Act. In fact, Cheek was among the first government employees to champion the use of clear, concise language. Once she retired in 2007 from the FAA and gained the freedom to lobby, she leveraged her hatred for gobbledygook to create an actual law. Take a look at recent information put out by many government agencies such as the Department of Veterans Affairs, the Department of Health and Human Services, and the Consumer Financial Protection Bureau—if it lacks needlessly complex sentences or bizarre bureaucratic jargon, it’s largely because of Cheek and her colleagues.

The idea that writing should be clear, concise, and low-jargon isn’t a new one—and it isn’t limited to government agencies, of course. The problem of needlessly complex writing—sometimes referred to as an “opaque writing style ”—has been explored in fields ranging from law to science. Yet in academia, unwieldy writing has become something of a protected tradition. Take this example:

The work of the text is to literalize the signifiers of the first encounter, dismantling the ideal as an idol. In this literalization, the idolatrous deception of the first moment becomes readable. The ideal will reveal itself to be an idol. Step by step, the ideal is pursued by a devouring doppelganger, tearing apart all transcendence. This de-idealization follows the path of reification, or, to invoke Augustine, the path of carnalization of the spiritual. Rhetorically, this is effected through literalization. A Sentimental Education does little more than elaborate the progressive literalization of the Annunciation.

That little doozy appears in Barbara Vinken’s Flaubert Postsecular: Modernity Crossed Out , published by Stanford University Press, and was recently posted to a listserv used by clear-language zealots—many of whom are highly qualified academics who are willing to call their colleagues out for being habitual offenders of opaque writing. Yet the battle to make clear and elegant prose the new status quo is far from won.

Last year, Harvard’s Steven Pinker (who’s also written about his grammar peeves for The Atlantic ) authored an article for The Chronicle of Higher Education in which he used adjectives like “turgid, soggy, wooden, bloated, clumsy, obscure, unpleasant to read, and impossible to understand” to describe academic writing. In an email, Pinker told me that the reaction to his article “has been completely positive, which is not the typical reaction to articles I write, and particularly surprising given my deliberately impolite tone.” (He didn’t, however, read all of the 360-plus comments, many of which were anything but warm and fuzzy.) A couple of weeks later, The Chronicle had a little fun with with a follow-up to Pinker’s article, inviting researchers to tweet an explanation of their research using only emoji :

I 🔬new 🐰acting and 🐱acting 💉 for diabetes. They are tested on đŸ­đŸ·đŸ¶ and đŸ‘šđŸ‘© to make them 🎯 and ✅ before we ship 🌍 to help🙍be 🙆. I used 💎ography to 🔍 at the molecular đŸ”ȘđŸ”«đŸ’Ł of a đŸŒ± pathogen, which destroys đŸ’·đŸ’”đŸ’¶ of 🍟 and 🍅 around the 🌍.

In 2006, Daniel Oppenheimer, then a professor of psychology and public affairs at Princeton University, published research arguing that the use of clear, simple words over needlessly complex ones can actually make authors appear more intelligent. The research garnered him the Ig Nobel Prize in literature—a parody of the Nobel Prize that, according to a Slate article by the awards’ creator, Marc Abrahams, and several academics I consulted, is always given to improbable research and sometimes serves as a de facto criticism or satire in the academic world. (Oppenheimer for his part believes he got the award because of the paper’s title: “Consequences of Erudite Vernacular Utilized Irrespective of Necessity: Problems with Using Long Words Needlessly.” The title made readers laugh, he told me—and then think.) Ultimately, Oppenheimer says the attention the Ig Nobel brought to his research means it’s now being used to improve the work of students in academic writing centers around the country.

A disconnect between researchers and their audiences fuels the problem, according to Deborah S. Bosley, a clear-writing consultant and former University of North Carolina English professor. “Academics, in general, don’t think about the public; they don't think about the average person, and they don't even think about their students when they write,” she says. “Their intended audience is always their peers. That’s who they have to impress to get tenure.” But Bosley, who has a doctorate in rhetoric and writing, says that academic prose is often so riddled with professional jargon and needlessly complex syntax that even someone with a Ph.D. can’t understand a fellow Ph.D.’s work unless he or she comes from the very same discipline.

A nonacademic might think the campaign against opaque writing is a no-brainer; of course, researchers should want to maximize comprehension of their work. Cynics charge , however, that academics play an elitist game with their words: They want to exclude interlopers. Others say that academics have traditionally been forced to write in an opaque style to be taken seriously by the gatekeepers—academic journal editors, for example. The main reason, though, may not be as sinister or calculated. Pinker, a cognitive scientist, says it boils down to “brain training”: the years of deep study required of academics to become specialists in their chosen fields actually work against them being able to unpack their complicated ideas in a coherent, concrete manner suitable for average folks. Translation: Experts find it really hard to be simple and straightforward when writing about their expertise. He calls this the “curse of knowledge” and says academics aren’t aware they’re doing it or properly trained to identify their blindspots—when they know too much and struggle to ascertain what others don’t know. In other words, sometimes it’s simply more intellectually challenging to write clearly. “It’s easy to be complex, it’s harder to be simple,” Bosley said. “It would make academics better researchers and better writers, though, if they had to translate their thinking into plain language.” It would probably also mean more people, including colleagues, would read their work.

Some research funders, such as National Institutes of Health and The Wellcome Trust, have mandated in recent years that studies they finance be published in open-access journals, but they’ve given little attention to ensuring those studies include accessible writing. “NIH has no policies for grantees that dictate the style of writing they use in their research publications,” a spokesperson told me in an emailed statement. “We do advise applicants about the importance of using plain language in sections of the application that, if funded, will become public on the RePORT website.”

Bosley is ever so slightly optimistic for a future of clear academic writing, though. “Professors hate rules for themselves,” she says. “They become academics because it’s almost like being an entrepreneur. So academia isn’t like government or private business where laws or mandates work. But if we get more people like Pinker taking a stand on this, the culture could change.”

Latest from Education

a collaged photo-illustration with a black-and-white photo of young man in suit and tie over a typewritten letter and a yellowed piece of college-rule notebook paper

The Man Who Died for the Liberal Arts

Illustration of a textbook lying open with pages ripped out and crumpled

Donald Trump vs. American History

detail of photo of stack of books, American flag, medal and plate from Howard University on orange background

How Reconstruction Created American Public Education

Indeed, there are an increasing number of academics taking it upon themselves to blog, tweet or try other means to convey their research to wider audiences. The news site TheConversation.com , for example, sources authors and stories from the academic and research communities. Academics get the byline but are edited by journalists adept at making complex research clear and writing palatable, according to the outlet’s managing editor, Maria Balinska. “We see a real interest among academics across the board in what we’re doing,” Balinska says. “Our editing process is rigorous, but they still want to learn how to communicate their research and reach more people.” She says The Conversation, which is being piloted in the U.S. and currently features articles by 1,500 academics from 300 institutions, is already getting hundreds of thousands of unique visitors each month mostly through word of mouth and social media.

Will this kind of interest in communicating about research by some academics help change status-quo academic writing? “Believe it or not,” when compared to their peers in other parts of the world, “U.S. academics are probably the most open to the idea of accessible language,” says Bosley. “I gave a presentation in France and academics there flat out told me that academics shouldn’t write to express, they should write to impress.” Bosley says bucking tradition and championing the clear-writing cause would be to an academic’s advantage, to a university’s advantage, and certainly to the public’s advantage. “Here in the U.S. at least we’re seeing some academics acknowledge this reality.”

But don’t look for the clear-writing pitbull Cheek to solve this problem. She’s working on one more bil l that calls for government regulations—not just info put out by agencies—to be written in clear language. Another try at getting that legislation passed and she’s truly retiring.“I think the government is easier to change than academics,” says Cheek. “I’m not going to get into a battle with academia.”

Related Video

Advice on writing from The Atlantic's Ta-Nehisi Coates

Purdue Online Writing Lab Purdue OWLÂź College of Liberal Arts

Eliminating Words

OWL logo

Welcome to the Purdue OWL

This page is brought to you by the OWL at Purdue University. When printing this page, you must include the entire legal notice.

Copyright ©1995-2018 by The Writing Lab & The OWL at Purdue and Purdue University. All rights reserved. This material may not be published, reproduced, broadcast, rewritten, or redistributed without permission. Use of this site constitutes acceptance of our terms and conditions of fair use.

1. Eliminate words that explain the obvious or provide excessive detail

Always consider readers while drafting and revising writing. If passages explain or describe details that would already be obvious to readers, delete or reword them. Readers are also very adept at filling in the non-essential aspects of a narrative, as in the fourth example.

2. Eliminate unnecessary determiners and modifiers

Writers sometimes clog up their prose with one or more extra words or phrases that seem to determine narrowly or to modify the meaning of a noun but don't actually add to the meaning of the sentence. Although such words and phrases can be meaningful in the appropriate context, they are often used as "filler" and can easily be eliminated.

Here's a list of some words and phrases that can often be pruned away to make sentences clearer:

  • for all intents and purposes

3. Omit repetitive wording

Watch for phrases or longer passages that repeat words with similar meanings. Words that don't build on the content of sentences or paragraphs are rarely necessary.

4. Omit redundant pairs

Many pairs of words imply each other. Finish implies complete, so the phrase completely finish is redundant in most cases.

So are many other pairs of words:

  • past memories
  • various differences
  • each individual _______
  • basic fundamentals
  • important essentials
  • future plans
  • terrible tragedy
  • final outcome
  • past history
  • unexpected surprise
  • sudden crisis

A related expression that's not redundant as much as it is illogical is "very unique." Since unique means "one of a kind," adding modifiers of degree such as "very," "so," "especially," "somewhat," "extremely," and so on is illogical. One-of-a-kind-ness has no gradations; something is either unique or it is not.

5. Omit redundant categories

Specific words imply their general categories, so we usually don't have to state both. We know that a period is a segment of time, that pink is a color, that shiny is an appearance.

In each of the following phrases, the general category term can be dropped, leaving just the specific descriptive word:

  • large in size
  • often times
  • of a bright color
  • heavy in weight
  • period in time
  • round in shape
  • at an early time
  • economics field
  • of cheap quality
  • honest in character
  • of an uncertain condition
  • in a confused state
  • unusual in nature
  • extreme in degree
  • of a strange type
  • Features for Creative Writers
  • Features for Work
  • Features for Higher Education
  • Features for Teachers
  • Features for Non-Native Speakers
  • Learn Blog Grammar Guide Community Events FAQ
  • Grammar Guide

long meaningless essay

Very Long Sentences: How to Write and Make Them Shorter (with Examples in English)

Using complex sentences in your writing is fine, but too many very long sentences can be exhausting for your reader. If you have too many very long sentences in your writing, your reader will struggle to remember what you're trying to say and to engage with your ideas. Break your very long sentences into shorter sentences to help your reader.

You can shorten long sentences by:

1. Separating independent clauses Look for conjunctions like "and" in your sentences and see if the part after the "and" could be written as an individual sentence.

2. Eliminating extra clauses Remove sentence starts such as "in my opinion", "as a matter of fact", "as far as I am concerned". They add nothing to your sentence.

3. Cutting out glue words Glue words are the 200 or so most common words in the English language. They're grammatically correct, but often make your sentences unnecessarily long.

4. Look for repetition and redundancy Have you called something a "true fact"? Find places where you've repeated the same idea three times or used unnecessary words that you can easily remove.

How to Cut Glue Words from Your Sentences

In every sentence, there are "working" words and "glue" words. Working words are words that are essential to the meaning of your sentence. Think subjects, verbs, objects. Glue words, on the other hand, are words that hold your sentence together and help it make sense. They're not necessary to convey your meaning—if you rewrite your sentence without glue words and have the same working words, it will still make sense.

Very long sentences are often overstuffed with glue words. These extra words make the sentence difficult to read and needlessly complex. If you reduce the number of glue words in your sentences, you can make your sentences shorter and easier to understand.

Here's an example of a sentence with a lot of glue words:

  • It doesn't matter what kind of coffee I buy, where it's from, or if it's organic or not, I need to have cream because I really don't like how the bitterness makes me feel.

This sentence is long and complicated. There are lots of extra words and thoughts in it. Here's what it looks like rewritten:

  • I add cream to my coffee because the bitter taste makes me feel unwell.

This second sentence says exactly the same thing (that the narrator adds cream to their coffee to get rid of the bitter taste) but it does so in half the words, making it clearer and easier for the reader to understand. If you have very long sentences, try rewriting them to remove glue words.

Common Questions about Very Long Sentences: How to Write and Make Them Shorter (with Examples in English)

Why you should avoid very long sentences, learn more about sentence length:.

Drop us a line or let's stay in touch via :

The Writing Center ‱ University of North Carolina at Chapel Hill

Application Essays

What this handout is about.

This handout will help you write and revise the personal statement required by many graduate programs, internships, and special academic programs.

Before you start writing

Because the application essay can have a critical effect upon your progress toward a career, you should spend significantly more time, thought, and effort on it than its typically brief length would suggest. It should reflect how you arrived at your professional goals, why the program is ideal for you, and what you bring to the program. Don’t make this a deadline task—now’s the time to write, read, rewrite, give to a reader, revise again, and on until the essay is clear, concise, and compelling. At the same time, don’t be afraid. You know most of the things you need to say already.

Read the instructions carefully. One of the basic tasks of the application essay is to follow the directions. If you don’t do what they ask, the reader may wonder if you will be able to follow directions in their program. Make sure you follow page and word limits exactly—err on the side of shortness, not length. The essay may take two forms:

  • A one-page essay answering a general question
  • Several short answers to more specific questions

Do some research before you start writing. Think about…

  • The field. Why do you want to be a _____? No, really. Think about why you and you particularly want to enter that field. What are the benefits and what are the shortcomings? When did you become interested in the field and why? What path in that career interests you right now? Brainstorm and write these ideas out.
  • The program. Why is this the program you want to be admitted to? What is special about the faculty, the courses offered, the placement record, the facilities you might be using? If you can’t think of anything particular, read the brochures they offer, go to events, or meet with a faculty member or student in the program. A word about honesty here—you may have a reason for choosing a program that wouldn’t necessarily sway your reader; for example, you want to live near the beach, or the program is the most prestigious and would look better on your resume. You don’t want to be completely straightforward in these cases and appear superficial, but skirting around them or lying can look even worse. Turn these aspects into positives. For example, you may want to go to a program in a particular location because it is a place that you know very well and have ties to, or because there is a need in your field there. Again, doing research on the program may reveal ways to legitimate even your most superficial and selfish reasons for applying.
  • Yourself. What details or anecdotes would help your reader understand you? What makes you special? Is there something about your family, your education, your work/life experience, or your values that has shaped you and brought you to this career field? What motivates or interests you? Do you have special skills, like leadership, management, research, or communication? Why would the members of the program want to choose you over other applicants? Be honest with yourself and write down your ideas. If you are having trouble, ask a friend or relative to make a list of your strengths or unique qualities that you plan to read on your own (and not argue about immediately). Ask them to give you examples to back up their impressions (For example, if they say you are “caring,” ask them to describe an incident they remember in which they perceived you as caring).

Now, write a draft

This is a hard essay to write. It’s probably much more personal than any of the papers you have written for class because it’s about you, not World War II or planaria. You may want to start by just getting something—anything—on paper. Try freewriting. Think about the questions we asked above and the prompt for the essay, and then write for 15 or 30 minutes without stopping. What do you want your audience to know after reading your essay? What do you want them to feel? Don’t worry about grammar, punctuation, organization, or anything else. Just get out the ideas you have. For help getting started, see our handout on brainstorming .

Now, look at what you’ve written. Find the most relevant, memorable, concrete statements and focus in on them. Eliminate any generalizations or platitudes (“I’m a people person”, “Doctors save lives”, or “Mr. Calleson’s classes changed my life”), or anything that could be cut and pasted into anyone else’s application. Find what is specific to you about the ideas that generated those platitudes and express them more directly. Eliminate irrelevant issues (“I was a track star in high school, so I think I’ll make a good veterinarian.”) or issues that might be controversial for your reader (“My faith is the one true faith, and only nurses with that faith are worthwhile,” or “Lawyers who only care about money are evil.”).

Often, writers start out with generalizations as a way to get to the really meaningful statements, and that’s OK. Just make sure that you replace the generalizations with examples as you revise. A hint: you may find yourself writing a good, specific sentence right after a general, meaningless one. If you spot that, try to use the second sentence and delete the first.

Applications that have several short-answer essays require even more detail. Get straight to the point in every case, and address what they’ve asked you to address.

Now that you’ve generated some ideas, get a little bit pickier. It’s time to remember one of the most significant aspects of the application essay: your audience. Your readers may have thousands of essays to read, many or most of which will come from qualified applicants. This essay may be your best opportunity to communicate with the decision makers in the application process, and you don’t want to bore them, offend them, or make them feel you are wasting their time.

With this in mind:

  • Do assure your audience that you understand and look forward to the challenges of the program and the field, not just the benefits.
  • Do assure your audience that you understand exactly the nature of the work in the field and that you are prepared for it, psychologically and morally as well as educationally.
  • Do assure your audience that you care about them and their time by writing a clear, organized, and concise essay.
  • Do address any information about yourself and your application that needs to be explained (for example, weak grades or unusual coursework for your program). Include that information in your essay, and be straightforward about it. Your audience will be more impressed with your having learned from setbacks or having a unique approach than your failure to address those issues.
  • Don’t waste space with information you have provided in the rest of the application. Every sentence should be effective and directly related to the rest of the essay. Don’t ramble or use fifteen words to express something you could say in eight.
  • Don’t overstate your case for what you want to do, being so specific about your future goals that you come off as presumptuous or naĂŻve (“I want to become a dentist so that I can train in wisdom tooth extraction, because I intend to focus my life’s work on taking 13 rather than 15 minutes per tooth.”). Your goals may change–show that such a change won’t devastate you.
  • And, one more time, don’t write in cliches and platitudes. Every doctor wants to help save lives, every lawyer wants to work for justice—your reader has read these general cliches a million times.

Imagine the worst-case scenario (which may never come true—we’re talking hypothetically): the person who reads your essay has been in the field for decades. She is on the application committee because she has to be, and she’s read 48 essays so far that morning. You are number 49, and your reader is tired, bored, and thinking about lunch. How are you going to catch and keep her attention?

Assure your audience that you are capable academically, willing to stick to the program’s demands, and interesting to have around. For more tips, see our handout on audience .

Voice and style

The voice you use and the style in which you write can intrigue your audience. The voice you use in your essay should be yours. Remember when your high school English teacher said “never say ‘I’”? Here’s your chance to use all those “I”s you’ve been saving up. The narrative should reflect your perspective, experiences, thoughts, and emotions. Focusing on events or ideas may give your audience an indirect idea of how these things became important in forming your outlook, but many others have had equally compelling experiences. By simply talking about those events in your own voice, you put the emphasis on you rather than the event or idea. Look at this anecdote:

During the night shift at Wirth Memorial Hospital, a man walked into the Emergency Room wearing a monkey costume and holding his head. He seemed confused and was moaning in pain. One of the nurses ascertained that he had been swinging from tree branches in a local park and had hit his head when he fell out of a tree. This tragic tale signified the moment at which I realized psychiatry was the only career path I could take.

An interesting tale, yes, but what does it tell you about the narrator? The following example takes the same anecdote and recasts it to make the narrator more of a presence in the story:

I was working in the Emergency Room at Wirth Memorial Hospital one night when a man walked in wearing a monkey costume and holding his head. I could tell he was confused and in pain. After a nurse asked him a few questions, I listened in surprise as he explained that he had been a monkey all of his life and knew that it was time to live with his brothers in the trees. Like many other patients I would see that year, this man suffered from an illness that only a combination of psychological and medical care would effectively treat. I realized then that I wanted to be able to help people by using that particular combination of skills only a psychiatrist develops.

The voice you use should be approachable as well as intelligent. This essay is not the place to stun your reader with ten prepositional phrases (“the goal of my study of the field of law in the winter of my discontent can best be understood by the gathering of more information about my youth”) and thirty nouns (“the research and study of the motivation behind my insights into the field of dentistry contains many pitfalls and disappointments but even more joy and enlightenment”) per sentence. (Note: If you are having trouble forming clear sentences without all the prepositions and nouns, take a look at our handout on style .)

You may want to create an impression of expertise in the field by using specialized or technical language. But beware of this unless you really know what you are doing—a mistake will look twice as ignorant as not knowing the terms in the first place. Your audience may be smart, but you don’t want to make them turn to a dictionary or fall asleep between the first word and the period of your first sentence. Keep in mind that this is a personal statement. Would you think you were learning a lot about a person whose personal statement sounded like a journal article? Would you want to spend hours in a lab or on a committee with someone who shuns plain language?

Of course, you don’t want to be chatty to the point of making them think you only speak slang, either. Your audience may not know what “I kicked that lame-o to the curb for dissing my research project” means. Keep it casual enough to be easy to follow, but formal enough to be respectful of the audience’s intelligence.

Just use an honest voice and represent yourself as naturally as possible. It may help to think of the essay as a sort of face-to-face interview, only the interviewer isn’t actually present.

Too much style

A well-written, dramatic essay is much more memorable than one that fails to make an emotional impact on the reader. Good anecdotes and personal insights can really attract an audience’s attention. BUT be careful not to let your drama turn into melodrama. You want your reader to see your choices motivated by passion and drive, not hyperbole and a lack of reality. Don’t invent drama where there isn’t any, and don’t let the drama take over. Getting someone else to read your drafts can help you figure out when you’ve gone too far.

Taking risks

Many guides to writing application essays encourage you to take a risk, either by saying something off-beat or daring or by using a unique writing style. When done well, this strategy can work—your goal is to stand out from the rest of the applicants and taking a risk with your essay will help you do that. An essay that impresses your reader with your ability to think and express yourself in original ways and shows you really care about what you are saying is better than one that shows hesitancy, lack of imagination, or lack of interest.

But be warned: this strategy is a risk. If you don’t carefully consider what you are saying and how you are saying it, you may offend your readers or leave them with a bad impression of you as flaky, immature, or careless. Do not alienate your readers.

Some writers take risks by using irony (your suffering at the hands of a barbaric dentist led you to want to become a gentle one), beginning with a personal failure (that eventually leads to the writer’s overcoming it), or showing great imagination (one famous successful example involved a student who answered a prompt about past formative experiences by beginning with a basic answer—”I have volunteered at homeless shelters”—that evolved into a ridiculous one—”I have sealed the hole in the ozone layer with plastic wrap”). One student applying to an art program described the person he did not want to be, contrasting it with the person he thought he was and would develop into if accepted. Another person wrote an essay about her grandmother without directly linking her narrative to the fact that she was applying for medical school. Her essay was risky because it called on the reader to infer things about the student’s character and abilities from the story.

Assess your credentials and your likelihood of getting into the program before you choose to take a risk. If you have little chance of getting in, try something daring. If you are almost certainly guaranteed a spot, you have more flexibility. In any case, make sure that you answer the essay question in some identifiable way.

After you’ve written a draft

Get several people to read it and write their comments down. It is worthwhile to seek out someone in the field, perhaps a professor who has read such essays before. Give it to a friend, your mom, or a neighbor. The key is to get more than one point of view, and then compare these with your own. Remember, you are the one best equipped to judge how accurately you are representing yourself. For tips on putting this advice to good use, see our handout on getting feedback .

After you’ve received feedback, revise the essay. Put it away. Get it out and revise it again (you can see why we said to start right away—this process may take time). Get someone to read it again. Revise it again.

When you think it is totally finished, you are ready to proofread and format the essay. Check every sentence and punctuation mark. You cannot afford a careless error in this essay. (If you are not comfortable with your proofreading skills, check out our handout on editing and proofreading ).

If you find that your essay is too long, do not reformat it extensively to make it fit. Making readers deal with a nine-point font and quarter-inch margins will only irritate them. Figure out what material you can cut and cut it. For strategies for meeting word limits, see our handout on writing concisely .

Finally, proofread it again. We’re not kidding.

Other resources

Don’t be afraid to talk to professors or professionals in the field. Many of them would be flattered that you asked their advice, and they will have useful suggestions that others might not have. Also keep in mind that many colleges and professional programs offer websites addressing the personal statement. You can find them either through the website of the school to which you are applying or by searching under “personal statement” or “application essays” using a search engine.

If your schedule and ours permit, we invite you to come to the Writing Center. Be aware that during busy times in the semester, we limit students to a total of two visits to discuss application essays and personal statements (two visits per student, not per essay); we do this so that students working on papers for courses will have a better chance of being seen. Make an appointment or submit your essay to our online writing center (note that we cannot guarantee that an online tutor will help you in time).

For information on other aspects of the application process, you can consult the resources at University Career Services .

Works consulted

We consulted these works while writing this handout. This is not a comprehensive list of resources on the handout’s topic, and we encourage you to do your own research to find additional publications. Please do not use this list as a model for the format of your own reference list, as it may not match the citation style you are using. For guidance on formatting citations, please see the UNC Libraries citation tutorial . We revise these tips periodically and welcome feedback.

Asher, Donald. 2012. Graduate Admissions Essays: Write Your Way Into the Graduate School of Your Choice , 4th ed. Berkeley: Ten Speed Press.

Curry, Boykin, Emily Angel Baer, and Brian Kasbar. 2003. Essays That Worked for College Applications: 50 Essays That Helped Students Get Into the Nation’s Top Colleges . New York: Ballantine Books.

Stelzer, Richard. 2002. How to Write a Winning Personal Statement for Graduate and Professional School , 3rd ed. Lawrenceville, NJ: Thomson Peterson.

You may reproduce it for non-commercial use if you use the entire handout and attribute the source: The Writing Center, University of North Carolina at Chapel Hill

Make a Gift

  • Generating Ideas
  • Drafting and Revision
  • Sources and Evidence
  • Style and Grammar
  • Specific to Creative Arts
  • Specific to Humanities
  • Specific to Sciences
  • Specific to Social Sciences
  • CVs, RĂ©sumĂ©s and Cover Letters
  • Graduate School Applications
  • Other Resources
  • Hiatt Career Center
  • University Writing Center
  • Classroom Materials
  • Course and Assignment Design
  • UWP Instructor Resources
  • Writing Intensive Requirement
  • Criteria and Learning Goals
  • Course Application for Instructors
  • What to Know about UWS
  • Teaching Resources for WI
  • FAQ for Instructors
  • FAQ for Students
  • Journals on Writing Research and Pedagogy
  • University Writing Program
  • Degree Programs
  • Graduate Programs
  • Brandeis Online
  • Summer Programs
  • Undergraduate Admissions
  • Graduate Admissions
  • Financial Aid
  • Summer School
  • Centers and Institutes
  • Funding Resources
  • Housing/Community Living
  • Clubs and Organizations
  • Community Service
  • Brandeis Arts Engagement
  • Rose Art Museum
  • Our Jewish Roots
  • Mission and Diversity Statements
  • Administration
  • Faculty & Staff
  • Alumni & Friends
  • Parents & Families
  • 75th Anniversary
  • Campus Calendar
  • Directories
  • New Students
  • Shuttle Schedules
  • Support at Brandeis

Writing Resources

Four types of unnecessary words and phrases.

This handout is available for download in DOCX format and PDF format .

Dummy Subjects

Dummy subjects are expletive words—words that take up space without adding meaning—and occur in phrases like there is , there are , there was , there were , it is , and it was . Because they are usually unnecessary and wordy, avoid using dummy subjects whenever possible. (For more details, see the handout on dummy subjects .)

  • Wordy: There are many great skiing resorts in Colorado.
  • Concise: Colorado has many great skiing resorts.

Nominalizations

Nominalizations are nouns that are created from adjectives (words that describe nouns) or verbs (action words). For example, “decision” is a nominalization of “decide” and “argument” is a nominalization of “argue.” The endings of the nominalized forms vary, but many end in “-ion/tion”, “-ment,” “-ity/–ty”, and “-ness.” While they can be useful and effective if used in moderation, they frequently make sentences longer, wordier, and more difficult to understand.

  • Wordy: The conjugation of verbs can be fraught with difficulties.
  • Concise: Conjugating verbs can be difficult.

Infinitive Phrases

Infinitive phrases are phrases that contain verb infinitives (to + verb). While these are useful, they often add wordiness and length to sentences for no reason. Instead of an infinitive phrase, try using finite verbs or noun phrases.

  • Wordy: Our duty was to clean the floor and to wash the dishes.
  • Concise: We cleaned the floor and washed the dishes.
  • Wordy: The three-car accident on I-95 has caused traffic to become delayed.
  • Concise: The three-car accident on I-95 has caused traffic delays.

Circumlocutions

Circumlocutions are commonly used roundabout expressions that take several words to say what could be said more succinctly. We often overlook them because many such expressions are habitual figures of speech. In academic writing, though, they should be avoided since they add extra words without extra meaning.

  • Wordy: Owing to the fact that at the present time it is necessary to maintain the wellbeing of everyone, each person has the obligation to wash their hands subsequent to bathroom use.
  • Concise: Since we currently need to maintain everyone’s wellbeing, each person must wash their hands after using the bathroom.

The next page contains a list of common circumlocutions along with their concise counterparts. (The attentive reader will recognize a few dummy subjects and nominalizations in the list!)

Wordy Phrase Concise Alternative
as to/as regards about
at present/at the present time now, today, currently
at the time that when
at this time now, today, currently
at this/that point in time now/then
because of the fact that because
by means of by, with
cannot be avoided must, should
concerning the matter of about, concerning, regarding
considering/due to/owing to the fact that because, since, why
for the reason that because, since why
has the ability/capacity/opportunity to can
in a situation in which when
in actual fact actually (or delete)
in excess of more than, over
in light of the fact that because, since, why
in/with regard/reference to about, concerning, regarding
in the event of if
in the process of while (or delete)
inasmuch as because, since
is able to can
it could happen that could, may, might
it is crucial/important/necessary that must, should
it is possible that could, may, might
literally actually (or delete)
on the grounds that because, since, why
on the occasion of when
presently now, soon
previous/prior to before
subsequent to after
subsequently later
the possibility exists for could, may, might
the reason for/why because, since, why
there is a chance that could, may, might
there is a need/necessity for must, should
this is an example of this is
this is why because, since, why
this serves as a way to this
this shows that thus, (delete)
under circumstances in which why
where X is concerned about, concerning, regarding
whether or not whether

Credit: Adapted from the Purdue OWL Guide (https://owl.purdue.edu/) and Christina Thompson (https://blog.dce.harvard.edu/extension/cut-clutter-17-phrases-omit-your-writing-today), 2020.

  • Resources for Students
  • Writing Intensive Instructor Resources
  • Research and Pedagogy

1000-Word Philosophy: An Introductory Anthology

1000-Word Philosophy: An Introductory Anthology

Philosophy, One Thousand Words at a Time

The Meaning of Life: What’s the Point?

Author: Matthew Pianalto Categories: Ethics , Phenomenology and Existentialism , Philosophy of Religion Word Count: 1000

Editors’ note: this essay and its companion essay, Meaning in Life: What Makes Our Lives Meaningful? both explore the concept of meaning in relation to human life. This essay focuses on the meaning of life as a whole, whereas the other addresses meaning in individual human lives.

At the height of his literary fame, the novelist Leo Tolstoy was gripped by suicidal despair. [1] He felt that life is meaningless because, in the long run, we’ll all be dead and forgotten. Tolstoy later rejected this pessimism in exchange for religious faith in life’s eternal, divine significance.

Tolstoy’s outlook—both before and after his conversion—raises many questions:

  • Does life’s having meaning depend on a supernatural reality?
  • Is death a threat to life’s meaning?
  • Is life the sort of thing that can have a “meaning”? In what sense?

Here we will consider some approaches to questions about the meaning of life. [2]

long meaningless essay

1. Questioning the Question

Many philosophers begin thinking about the meaning of life by asking what the question itself means. [3] Life could refer to all lifeforms or to human life specifically. This essay focuses on human life, but it is worth considering how other things might have or lack meaning, too. [4] This can help illuminate the different meanings of meaning .

Sometimes, we use “meaning” to refer to the origin or cause of something’s existence. If I come home to a trashed house, I might wonder, “What is the meaning of this?” Similarly, we might wonder where life comes from or how it began; our origins may tell us something about other meanings, like our value or purpose.

We also use “meaning” to refer to something’s significance or value . Something can be valuable in various ways, such as by being useful, pleasing, or informative. We might call something meaningless if it is trivial or unimportant.

“Meaning” can also refer to something’s point or purpose . [5] Life could have some overarching purpose as part of a divine plan, or it might have no such purpose. Perhaps we can give our lives purpose that they did not previously possess.

Notice that even divine purposes may not always satisfy our desire for meaning: suppose our creator made us to serve as livestock for hyper-intelligent aliens who will soon arrive and begin to farm us. [6] We might protest that this is not the most meaningful use of our human potential! We may not want our life-story to end as a people-burger.

Indeed, a thing’s meaning can also be its story . The meaning of life might be the true story of life’s origins and significance. [7] In this sense, life cannot be meaningless, but its meaning might be pleasing or disappointing to us. When people like Tolstoy regard life as meaningless, they seem to be thinking that the truth about life is bad news. [8]

2. Supernaturalism

Supernaturalists hold that life has divine significance. [9] For example, from the perspective of the Abrahamic religions, life is valuable because everything in God’s creation is good . Our purpose is to love and glorify God. We are all part of something very important and enduring : God’s plan.

Much of the contemporary discussion about the meaning of life is provoked by skepticism about traditional religious answers. [10] The phrase “the meaning of life” came into common usage only in the last two centuries, as advances in science, especially evolutionary theory, led many to doubt that life is the product of intelligent, supernatural design. [11] The meaning of life might be an especially perplexing issue for those who reject religious answers.

3. Nihilism

Nihilists think that life, on balance, lacks positive meaning. [12] Nihilism often arises as a pessimistic reaction to religious skepticism: life without a divine origin or purpose has no enduring significance.

Although others might counter that life can have enduring significance that doesn’t depend on a supernatural origin, such as our cultural legacy, nihilists are skeptical. From a cosmic perspective, we are tiny specks in a vast universe–and often miserable to boot! Even our most important cultural icons and achievements will likely vanish with the eventual extinction of the species and the collapse of the solar system.

4. Naturalism

Naturalists suggest that the meaning of life is to be found within our earthly lives. Even if life possesses no supernatural meaning, life itself may have inherent significance. [13] Things are not as bad as nihilists claim.

Some naturalists argue that life—at least human life—has objectively valuable features, such as our intellectual, moral, and creative abilities. [14] The meaning of life may be to develop these capacities and put them to good use. [15]

Other naturalists are subjectivists about life’s meaning. [16] Existentialists , for example, argue that life has no meaning until we give it meaning by choosing to live for something that we find important. [17]

Critics (including nihilists and supernaturalists) argue that the naturalists are fooling themselves. What naturalists propose as sources of meaning in life are at best a distraction from life’s lack of ultimate or cosmic significance (if naturalism is true). What is the point of personal development and good works if we’ll all be dead sooner or later?

Naturalists may respond that the point is in how these activities affect our lives and relationships now rather than in some distant, inhuman future. [18] Feeling sad or distressed over our lack of cosmic importance might be a kind of vanity we should overcome. [19] Some also question whether living forever would necessarily add meaning to life; living forever might be boring! [20] Having limited time may be part of what makes some of our activities and experiences so precious. [21]

5. Conclusion

In Douglas Adams’ novel The Hitchhiker’s Guide to the Galaxy , the supercomputer Deep Thought is prompted to discover “the meaning of life, the universe, and everything.” After 7 Âœ million years of computation, Deep Thought determines that the answer is


forty-two .

Reflecting on this bizarre result, Deep Thought muses, “I think the problem, to be quite honest with you, is that you’ve never actually known what the question is.” [22]

Adams may be wise to offer some comic relief. [23] Furthermore, given the various meanings of “meaning,” perhaps there is no single question to ask and thus no single correct answer.

Tolstoy’s crisis is a reminder that feelings of meaninglessness can be distressing and dangerous. [24] However, continuing to search for meaning in times of doubt may be one of the most meaningful things we can do. [25]

[1] Tolstoy (2005 [1882]). For discussion of Tolstoy’s rediscovery of meaning that extends his ideas beyond the specific religious outlook he adopted, see Preston-Roedder (2022).

[2] For more detailed overviews of the meaning of life, see Metz (2021) and the entries on the meaning of life by Joshua Seachris and Wendell O’Brien in the Internet Encyclopedia of Philosophy .

[3] Ayer (2008) suspects the question is incoherent. For a response, see Nielsen (2008). For helpful discussion of the meanings of meaning, see Thomas (2019).

[4] For discussion of meaning beyond humans (and agents), see Stevenson (2022).

[5] Notice that purpose appears to be one type of value, as discussed in the preceding paragraph.

[6] Nozick (1981) develops this point about purpose; Nozick (2008) offers the key points, too. In a different spirit, the ancient Daoist philosophy of Zhuangzi (2013) provides some perspective on the advantages of being “useless” (having no purpose) and the dangers of being “useful.”

[7] On this proposal of the meaning of life as narrative, see Seachris (2009). A similar approach that emphasizes the notion of interpretation rather than story or narrative is proposed in Prinzing (2021).

[8] A starter list of life’s features that might lead one to tell such a story about life: war, poverty, physical and mental illness, natural disasters, addiction, labor exploitation and other injustices, and pollution. For more, see Benatar (2017).

[9] Some, like Craig (2013), argue vigorously that life can have meaning only if supernaturalism is true. For further discussion and examples, see discussions of supernaturalism in Seachris, “The Meaning of Life: Contemporary Analytic Perspectives” and Metz (2021).

[10] See Landau (1997) and Setiya (2022), Ch. 6, for discussion of the origin of the phrase.

[11] Nietzsche’s discussion of the “death of God” in The Gay Science (2001 [1882]) reflects these sorts of concerns.

[12] For recent defenses of this view, see Benatar (2017) and Weinberg (2021).

[13] See I. Singer (2009) for a wide-ranging naturalist approach. Wolf’s (2010, 2014) approach to meaning in life is one of the most widely accepted views amongst contemporary philosophers.

[14] For a helpful discussion of the idea that some things might be objectively valuable, see Ethical Realism by Thomas Metcalf.

[15] Metz (2013) and P. Singer (1993) defend this sort of view of meaning in life. Transhumanists would argue that the best uses of our abilities will be those that help us overcome the problems, like disease and mortality, that beset humans and may transform us in substantial ways: perhaps we can achieve a natural form of immortality through technology! On transhumanism, see Messerly (2022).

[16] Representative subjectivists include Taylor (2000) and Calhoun (2015). Susan Wolf’s works (2010 and 2014) develop a “hybrid” account of meaning that combines objective and subjective elements.

[17] For classic expressions of this existentialist view, see Sartre (2021 [1943]) and Beauvoir (2018 [1947]). For a brief overview of existentialist philosophy, see Existentialism by Addison Ellis. For a more detailed, contemporary overview, see Gosetti-Ferencei (2020).

[18] On this point, see Nagel (1971), Nagel (1989), and “The Meanings of Lives” in Wolf (2014). For further discussion see Kahane (2014).

[19] Marquard (1991); see Hosseini (2015) for additional discussion. Albert Camus makes a similar point, invoking the notion of “moderation,” at the end of The Rebel (1992 [1951]).

[20] Williams (1973) gives the classic expression of this idea. For a brief overview of Williams’ argument, see Is Immortality Desirable? , by Felipe Pereira.

[21] Of course, this outlook does mean that death can sometimes rob people of potential meaning, since death can be untimely. But death would not erase the meaningfulness of whatever one had already experienced or achieved. For arguments concerning whether death harms the individual who dies, see Is Death Bad? Epicurus and Lucretius on the Fear of Death by Frederik Kaufman.

[22] Adams (2017), Chapters 27-28. Asking a computer to give us the answer might also be a problem.

[23] For additional comic relief, see the film Monty Python’s The Meaning of Life (1983). Such playfulness may seem irreverent of these “deep” philosophical questions, but Schlick (2017 [1927]) argued that the meaning of life is to be found in play!

[24] For discussion of crises of meaning and an introduction to psychological research on meaning in life, see Smith (2017).

[25] William Winsdale relates that the existential psychiatrist Viktor Frankl was once asked to “express in one sentence the meaning of his own life” (in Frankl (2006), 164-5). After writing his answer, he asked his students to guess what he wrote. A student said, “The meaning of your life is to help others find the meaning of theirs.” Frankl responded, “That is it exactly. Those are the very words I had written.”

Adams, Douglas (2017). The Hitchhiker’s Guide to the Galaxy . Del Rey. Originally published in 1979.

Ayer, A.J. (2008). “The Claims of Philosophy.” In: E.D. Klemke and Seven M. Cahn, eds. The Meaning of Life, Third Edition . Oxford University Press: 199-202.

Beauvoir, Simone de (2018). The Ethics of Ambiguity . Open Road Media. Originally published in French in 1947.

Benatar, David (2017). The Human Predicament . Oxford University Press.

Calhoun, Cheshire (2015). “Geographies of Meaningful Living,” Journal of Applied Philosophy 32(1): 15-34.

Camus, Albert (1992). The Rebel . Vintage. Originally published in French in 1951.

Craig, William Lane (2013). “The Absurdity of Life Without God.” In: Jason Seachris, ed. Exploring the Meaning of Life . Wiley-Blackwell: 153-172.

Frankl, Viktor E. (2006). Man’s Search for Meaning . Beacon Press.

Gosetti-Ferencei, Jennifer Anna (2020). On Being and Becoming: An Existentialist Approach to Life . Oxford University Press.

Hosseini, Reza (2015). Wittgenstein and Meaning in Life . Palgrave Macmillan.

Kahane, Guy (2014). “Our Cosmic Insignificance.” NoĂ»s 48(4): 745–772.

Landau, Iddo (2017). Finding Meaning in an Imperfect World . Oxford University Press.

— (1997). “Why Has the Question of the Meaning of Life Arisen in the Last Two and a Half Centuries?” Philosophy Today 41(2): 263-269.

Marquard, Odo (1991). “On the Dietetics of the Expectation of Meaning.” In: In Defense of the Accidental . Translated by Robert M. Wallace. Oxford University Press: 29-49.

Messerly, John (2022). Short Essays on Life, Death, Meaning, and the Far Future .

Metz, Thaddeus (2013). Meaning in Life . Oxford University Press .

— (2021). “The Meaning of Life.” The Stanford Encyclopedia of Philosophy (Winter 2022 Edition), Edward N. Zalta & Uri Nodelman (eds.).

Nagel, Thomas (1971). “The Absurd,” Journal of Philosophy 68(20): 716-727.

— (1989). The View From Nowhere . Oxford University Press.

Nielsen, Kai (2008). “Linguistic Philosophy and ‘The Meaning of Life.’” In: E.D. Klemke and Seven M. Cahn, eds. The Meaning of Life, Third Edition . Oxford University Press: 203-219.

Nietzsche, Friedrich (2001). The Gay Science . Translated by Josephine Nauckhoff. Cambridge University Press. Originally published in German in 1882.

Nozick, Robert (1981). Philosophical Explanations . Harvard University Press.

— (2018), “Philosophy and the Meaning of Life,” in: E.D. Klemke and Seven M. Cahn, eds. The Meaning of Life, Fourth Edition . Oxford University Press: 197-204.

O’Brien, Wendell. “The Meaning of Life: Early Continental and Analytic Perspectives.” Internet Encyclopedia of Philosophy . Last Accessed 12/19/2022.

Preston-Roedder, Ryan (2022). “Living with absurdity: A Nobleman’s guide,” Philosophy and Phenomenological Research (Early View) .

Prinzing, Michael M. (2021). “The Meaning of ‘Life’s Meaning,’” Philosopher’s Imprint 21(3).

Sartre, Jean-Paul (2021). Being and Nothingness . Washington Square Press. Originally published in French in 1943.

Schlick, Moritz (2017). “On the Meaning of Life,” in: In: E.D. Klemke and Seven M. Cahn, eds. The Meaning of Life, Third Edition . Oxford University Press: 56-65. Originally published in 1927.

Seachris, Joshua. “The Meaning of Life: Contemporary Analytic Perspectives.” Internet Encyclopedia of Philosophy . Last Accessed 12/19/2022.

— (2009). “The Meaning of Life as Narrative.” Philo 12(1): 5-23.

Setiya, Kieran (2022). Life is Hard: How Philosophy Can Help Us Find Our Way . Riverhead Books.

Singer, Irving (2009). Meaning in Life, Vol. 1: The Creation of Value . MIT Press.

Singer, Peter (1993). How Are We to Live? Ethics in an Age of Self-Interest . Prometheus.

Smith, Emily E. (2017). The Power of Meaning . Crown.

Stevenson, Chad Mason (2022). “Anything Can Be Meaningful.” Philosophical Papers (forthcoming).

Taylor, Richard (2000). Good and Evil . Prometheus. Originally published in 1970.

Thomas, Joshua Lewis (2019). “Meaningfulness as Sensefulness,” Philosophia 47: 1555-1577.

Tolstoy, Leo (2005). A Confession . Translated by Aylmer Maude. Dover. Originally published in Russian in 1882.

Weinberg, Rivka (2021). “Ultimate Meaning: We Don’t Have It, We Can’t Get It, and We Should Be Very, Very Sad,” Journal of Controversial Ideas 1(1), 4.

Williams, Bernard (1973). “The Makropulos case: reflections on the tedium of immortality.” In: Problems of the Self: Philosophical Papers, 1956-1972 . Cambridge University Press: 82-100.

Wolf, Susan (2010). Meaning in Life and Why It Matters . Princeton University Press. ( Wolf’s lecture is also available at the Tanner Lecture Series website ).

— (2014). The Variety of Values . Oxford University Press.

Zhuangzi (2013). The Complete Works of Zhuangzi . Translated by Burton Watson. Columbia University Press.

Related Essays

Meaning in Life: What Makes Our Lives Meaningful? by Matthew Pianalto

Existentialism by Addison Ellis

Camus on the Absurd: The Myth of Sisyphus by Erik Van Aken

Nietzsche and the Death of God by Justin Remhof

Is Death Bad? Epicurus and Lucretius on the Fear of Death by Frederik Kaufman

Ancient Cynicism: Rejecting Civilization and Returning to Nature by G. M. Trujillo, Jr.

The Badness of Death by Duncan Purves

Is Immortality Desirable? by Felipe Pereira

Hope by Michael Milona & Katie Stockdale

Ethical Realism by Thomas Metcalf

Translation

Pdf download.

Download this essay in PDF . 

About the Author

Matthew Pianalto is a Professor of Philosophy at Eastern Kentucky University. He is the author of On Patience (2016) and several articles and book chapters on ethics. philosophy.eku.edu/pianalto

Follow 1000-Word Philosophy on  Facebook  and  Twitter  and subscribe to receive email notifications of new essays at  1000WordPhilosophy.com .

Share this:, 8 thoughts on “ the meaning of life: what’s the point ”.

  • Pingback: àž„àž§àžČàžĄàž«àžĄàžČàžąàžŠàž”àž§àžŽàž•: àž›àžŁàž°àč€àž”àč‡àž™àž„àž·àž­àž­àž°àč„àžŁ? – àžœàžĄàč€àž›àč‡àž™àž„àž™àžˆàžŁàžŽàž‡àžˆàž±àž‡àč€àžàžŽàž™àč„àž›àžȘàžŽàž™àž°àž„àžŁàž±àžš
  • Pingback: Qual o sentido da vida? (S03E06) – Esclarecimento
  • Pingback: Ancient Cynicism: Rejecting Civilization and Returning to Nature – 1000-Word Philosophy: An Introductory Anthology
  • Pingback: Aristotle on Friendship: What Does It Take to Be a Good Friend? – 1000-Word Philosophy: An Introductory Anthology
  • Pingback: Online Philosophy Resources Weekly Update | Daily Nous
  • Pingback: Meaning in Life: What Makes Our Lives Meaningful? – 1000-Word Philosophy: An Introductory Anthology

Comments are closed.

Forget Having It All. Let’s Try Having Enough

long meaningless essay

I had the perfect job—a high-powered magazine editor. I sat in the front row at New York Fashion Week, got to work on interesting stories and photoshoots, and had dinners on the company's dime. On the outside, it looked like I had it all: an office on the 25th floor of the World Trade Center, an apartment in a luxury building, and a new designer handbag every season. I was the executive editor at  Teen Vogue , and I was living the dream. 

Well, at least someone’s dream. 

Behind the facade of hair, makeup, and designer clothes, I was unhappy. I hadn’t dated in months. My father was sick and dealing with his care made me resentful. I wasn’t taking good care of myself, and I could feel it. And I was managing an increasingly agitated team. This all came to a head in 2020 when the pandemic hit, and I realized that for me, having it all meant I was  doing  it all—and not particularly well. I didn’t want to do it anymore. 

I wasn’t alone. In the last few years, we’ve seen a series of workplace trends, from the Great Resignation to quiet quitting. But what has been most notable is how these trends have either been led by and impacted women , especially mothers, who left the workforce in droves during the pandemic. While their employment numbers have now been restored and surpassed pre-pandemic levels, women’s desire to submit themselves to the hamster wheel of ambition is slowing down. And it’s not because women are less ambitious; it’s because our ambitions have not been met with enough support for them to truly come to fruition.

The debate about whether women can “have it all” has plagued discussions about women’s career progress for decades. As much as we acknowledge that it is a flawed concept— first coined by longtime Cosmopolitan editor Helen Gurley Brown in her 1982 book  Having It All: Love, Success, Sex, Money—Even If You’re Starting with Nothing —every few years, it reemerges through a series of think pieces and debates about what it means and how, even though we all know it’s not really possible, we are still expected to strive for it. Rarely do we talk about what “all” means.

Brown’s definition of it was, as her subtitle suggests, about professional success while also having fun (sex). Today, it’s become a stand-in for women who are trying to juggle care work (usually parenting, but also elder care) with their careers. (Ironically, Brown was not impressed with the idea of having children at one point, claiming that it made you “fat.” )

But despite its origins, “having it all” continues to be a myth force-fed to women. It promotes the idea that life is about the abundance of infinite choices we make. Of course, we can have it all— as long as we are willing to do it all. 

Read More: There’s No Such Thing as Getting Ahead

When the pandemic hit, I realized I wasn't in my dream job, especially without the glitz and glamour of fabulous events out on the town to distract me. The job was a  dream  I never thought would become a reality, so I never felt I had permission to say I didn’t want to do it. I had to do it; after all, what did I work so hard for? â€œThis is what it means to be successful,” I’d tell myself, coming home late from the office, my feet hurting, my body stuffed into Spanx, another takeout dinner on the horizon. 

So, I did the unthinkable and I quit, hoping to find a better way to balance what I believed and how I could execute it. I quit because I realized I alone can’t overcome the obstacles ambitious women face to have happy, sustainable, creative lives and careers. I quit because I wanted to learn what it meant to have  enough . 

We are now four years out from when a global catastrophe fundamentally shifted our lives, and our desire to work as hard has faded: people have resigned themselves to their jobs because most of us have to work. But you rarely talk to someone who  loves  their job these days.

People's dreams have shifted (they do not dream of labor!), and the ethos of pulling yourself up by your bootstraps to get everything you need has come undone. Younger generations, in particular, aren’t willing to sacrifice their health and well-being in the service of a job that ultimately won’t help them pay off their student loans or allow them to one day buy a house. Work-from-home employees aren’t interested in returning to the workplace regularly, and employees generally appear to favor  work-life balance  over working with no boundaries. 

What if we took it one step further and started considering what it would look like to have  enough ? What if instead of asking can women have it all, we ask them—do you have what you need?

After I left my big fancy job and tried to live life on my own terms, I still had to face the reality that to live and eat, I needed to hustle. I had to patch together enough work to sustain myself, ideally with work that I didn’t hate. I needed health insurance. And I also had to work hard to sell a book—and then write that book.

My hustle is far from over. But I’ve grown comfortable knowing that I alone can’t fix the plague of inequality in the workplace. As I have taken myself off the hamster wheel of the endless scrabble to make it to the top (I still have a job; I just don’t feel the need to “dominate” at it.), I have started identifying the places where I can change my own circumstances and where we need to work together to create the reality we deserve. 

Asking women what it means to have enough in their lives does run the risk of suggesting that women settle for less, something we are already expected to do. Women’s ambitions regularly face barriers at work: bad parental leave policy, unequal pay for equal or better work, and no pathway to promotion. If we stop fighting and trying so hard, will it turn back the clock on women’s progress?

Not if we all do it together.  What if instead of striving to “have it all” (and in turn, do it all) we started to ask if we have enough? What if we took an internal journey to reassess what it means to be ambitious and what success ultimately look like in each of our humble lives. What if we, together, said “I have enough, I don’t need or want anything else.”

More Must-Reads from TIME

  • Melinda French Gates Is Going It Alone
  • Lai Ching-te Is Standing His Ground
  • Do Less. It’s Good for You
  • There's Something Different About Will Smith
  • What Animal Studies Are Revealing About Their Minds—and Ours
  • What a Hospice Nurse Wants You to Know About Death
  • 15 LGBTQ+ Books to Read for Pride
  • Want Weekly Recs on What to Watch, Read, and More? Sign Up for Worth Your Time

Contact us at [email protected]

How to Use meaningless in a Sentence

Meaningless.

  • He felt that his work was meaningless .
  • The movie was filled with meaningless violence.

Some of these examples are programmatically compiled from various online sources to illustrate current usage of the word 'meaningless.' Any opinions expressed in the examples do not represent those of Merriam-Webster or its editors. Send us feedback about these examples.

Play Quordle: Guess all four words in a limited number of tries.  Each of your guesses must be a real 5-letter word.

Can you solve 4 words at once?

Word of the day.

See Definitions and Examples »

Get Word of the Day daily email!

Cart

  • SUGGESTED TOPICS
  • The Magazine
  • Newsletters
  • Managing Yourself
  • Managing Teams
  • Work-life Balance
  • The Big Idea
  • Data & Visuals
  • Reading Lists
  • Case Selections
  • HBR Learning
  • Topic Feeds
  • Account Settings
  • Email Preferences

Build a Corporate Culture That Works

long meaningless essay

There’s a widespread understanding that managing corporate culture is key to business success. Yet few companies articulate their culture in such a way that the words become an organizational reality that molds employee behavior as intended.

All too often a culture is described as a set of anodyne norms, principles, or values, which do not offer decision-makers guidance on how to make difficult choices when faced with conflicting but equally defensible courses of action.

The trick to making a desired culture come alive is to debate and articulate it using dilemmas. If you identify the tough dilemmas your employees routinely face and clearly state how they should be resolved—“In this company, when we come across this dilemma, we turn left”—then your desired culture will take root and influence the behavior of the team.

To develop a culture that works, follow six rules: Ground your culture in the dilemmas you are likely to confront, dilemma-test your values, communicate your values in colorful terms, hire people who fit, let culture drive strategy, and know when to pull back from a value statement.

Start by thinking about the dilemmas your people will face.

Idea in Brief

The problem.

There’s a widespread understanding that managing corporate culture is key to business success. Yet few companies articulate their corporate culture in such a way that the words become an organizational reality that molds employee behavior as intended.

What Usually Happens

How to fix it.

Follow six rules: Ground your culture in the dilemmas you are likely to confront, dilemma-test your values, communicate your values in colorful terms, hire people who fit, let culture drive strategy, and know when to pull back from a value.

At the beginning of my career, I worked for the health-care-software specialist HBOC. One day, a woman from human resources came into the cafeteria with a roll of tape and began sticking posters on the walls. They proclaimed in royal blue the company’s values: “Transparency, Respect, Integrity, Honesty.” The next day we received wallet-sized plastic cards with the same words and were asked to memorize them so that we could incorporate them into our actions. The following year, when management was indicted on 17 counts of conspiracy and fraud, we learned what the company’s values really were.

  • EM Erin Meyer is a professor at INSEAD, where she directs the executive education program Leading Across Borders and Cultures. She is the author of The Culture Map: Breaking Through the Invisible Boundaries of Global Business (PublicAffairs, 2014) and coauthor (with Reed Hastings) of No Rules Rules: Netflix and the Culture of Reinvention (Penguin, 2020). ErinMeyerINSEAD

Partner Center

Information

  • Author Services

Initiatives

You are accessing a machine-readable page. In order to be human-readable, please install an RSS reader.

All articles published by MDPI are made immediately available worldwide under an open access license. No special permission is required to reuse all or part of the article published by MDPI, including figures and tables. For articles published under an open access Creative Common CC BY license, any part of the article may be reused without permission provided that the original article is clearly cited. For more information, please refer to https://www.mdpi.com/openaccess .

Feature papers represent the most advanced research with significant potential for high impact in the field. A Feature Paper should be a substantial original Article that involves several techniques or approaches, provides an outlook for future research directions and describes possible research applications.

Feature papers are submitted upon individual invitation or recommendation by the scientific editors and must receive positive feedback from the reviewers.

Editor’s Choice articles are based on recommendations by the scientific editors of MDPI journals from around the world. Editors select a small number of articles recently published in the journal that they believe will be particularly interesting to readers, or important in the respective research area. The aim is to provide a snapshot of some of the most exciting work published in the various research areas of the journal.

Original Submission Date Received: .

  • Active Journals
  • Find a Journal
  • Proceedings Series
  • For Authors
  • For Reviewers
  • For Editors
  • For Librarians
  • For Publishers
  • For Societies
  • For Conference Organizers
  • Open Access Policy
  • Institutional Open Access Program
  • Special Issues Guidelines
  • Editorial Process
  • Research and Publication Ethics
  • Article Processing Charges
  • Testimonials
  • Preprints.org
  • SciProfiles
  • Encyclopedia

religions-logo

Article Menu

long meaningless essay

  • Subscribe SciFeed
  • Recommended Articles
  • Google Scholar
  • on Google Scholar
  • Table of Contents

Find support for a specific problem in the support section of our website.

Please let us know what you think of our products and services.

Visit our dedicated information section to learn more about MDPI.

JSmol Viewer

Whoever i am: on the quality of life.

long meaningless essay

1. That This

I must interrupt to say that ‘X’ is what exists inside me. ‘X’—I bathe in that this [ esse isto ]. It’s unpronounceable. All I do not know is in ‘X’ 
 Always independent, but it only happens to whatever has a body. Though immaterial, it needs our body and the body of the thing. –Clarice Lispector, Agua Viva
The structure of the question is implicit in all experience. –Hans-Georg Gadamer, Truth and Method
Life is a series of experiences which need innumerable forms. –Meher Baba

2. Everyone First!

3. is a bone, 4. facing the face, 5. who am i, 6. ellipsis, institutional review board statement, informed consent statement, data availability statement, conflicts of interest.

1 ) Not that Sorokin was against quantification per se, which is unthinkable given that “ultimate reality is infinite quantitatively and qualitatively” ( ).
2 , (accessed on 5 June 2024)). On the self-tracking movement, see ( ).
3 ).
4 ( ) and Ghislain Deslandes, “Life is Not a Quantity: Philosophical Fragments Concerning Governance by Numbers”, in ( ).
5 
 is counting, or more exactly, the counting-off, of some number of things. These things, however different they may be, are taken as uniform when counted as ‘objects.’ Insofar as these things underlie the counting process they are understood as of the same kind. That word which is pronounced last in counting off or numbering, gives the ‘counting-number,’ the arithmos of the things involved 
 In the process of counting, in the actus exercitus (to use scholastic terminology), it is only the multiplicity of the counted things which is the object of attention. Only that can be ‘counted’ which is not one, which is before us in a certain number: neither an object of sense nor one ‘pure’ unit is a number of things or units. The ‘unit’ as such is no arithmos” ( ).
6 ). “The ONE is one complete whole and simultaneously a series of ones within the ONE” ( ). As a metaphysical principle, seriality is present for Aristotle both in the ordering of the categories and in the refuted, ‘bad tragedy’ view of nature as “a series of episodes” ( , Metaphysics, 1090b20–1), though his argument for the priority of substance, by entertaining the serial view hypothetically, expresses a certain ambivalence, or play, in the totality of things: “The subject of our inquiry is substance; for the principles and the causes we are seeking are those of substances. For if the universe [to pan] is of the nature of a whole [holon], substance is its first part; and if it coheres merely by virtue of serial succession [ephexes], on this view also substance is first, and is succeeded by quality, and then by quantity” ( , Metaphysics, 1069a19–22). Aquinas articulates such whole/serial ambivalence as a question of perspective, in considering the nature of angelic knowledge: “Now it happens that several things may be taken as several or as one; like the parts of a continuous whole. For if each of the parts be considered severally they are many: consequently neither by sense nor by intellect are they grasped by one operation, nor all at once. In another way they are taken as forming one in the whole; and so they are grasped both by sense and intellect all at once and by one operation; as long as the entire continuous whole is considered” (Thomas Aquinas ( ), Summa Theologica, Ia.58.2, (accessed on 5 June 2024)). So, for Proclus, seriality is a universal principle manifesting the neither-one-nor-many nature of the One: “A series [seirá] or order is a unity 
 but that which is cause of the series as a unity must be prior to them all 
 Thus there are henads consequent upon the primal One, intelligences consequent on the primal Intelligence, souls consequent on the primal Soul, and a plurality of natures consequent on the universal Nature” ( ).
7 ). On the sorites paradox, see ( ).
8 this or that without properly considering that we are dealing with seriality, no less objectively than subjectively. As many forms of relation and non-relation fall within the general idea of seriality, so do thoughts follow upon each other in all sorts of related and unrelated ways, such that the two are always becoming entangled. Whenever we are perceiving a series, however seemingly random or formally defined, there remains an unshakeable sense of its inseparability from the seriality of experience itself, as if the unity or individuality of one’s own being cannot but mark itself indexically across serially salient points of awareness, and, vice versa, as if our integrity, the unity of oneself, were somehow inseparable from this indicating of unities, one after another. Thus, in the case of the random or coincidental series, say a sequence of stars, there remains, despite the evident dependency upon seeing them as a series, the fact of their seriality being objectively or phenomenally there to notice. And in the case of the most irrefutable, observation-independent series, say, the set of natural numbers, there always remains, despite the awareness of their formal independence from one’s observing or counting them, the fact that one must imaginatively ‘fill them in’, projecting the integers to infinity, in order to grasp the set. The former, a presence of seriality where no regular series is there, pertains to the quantity of quality, in the positive sense of a ‘surplus’ magnitude of integrity, the intensive presence of much and of many qualities which make for more seriality than there are series. The latter, an inherent absence of seriality where a regular series is there, in the negative sense of a seriality’s lack of itself or auto-ellipsis, pertains to the quality of quantity, in the sense of a ‘deficient’ kind of integrity, the absence of the substantiality proper to its magnitude and number as abstractions which ‘never arrive’ or always fail to capture what they measure. Accordingly, we have, on the one hand, the putative ‘law of the series’, the theory put forth by Paul Kammerer, according to which reoccurring forms and events typically labelled as ‘coincidences’ are thought to be expressions of a deeper underlying force of attraction or affinity, “something like a transcendental precondition of all forms of regularity and coherence” ( ). And on the other hand, we have Wittgenstein’s ‘rule-following paradox’, according to which all signs, however clearly they appear to demonstrate that something follows, are suspiciously in need of one’s following or deciding them ( ). Whether we are dealing with a haphazard series of points connected ‘only’ by our connecting them or a series of unmistakable signs making ‘total’ sense, there remains the intriguing synthetic phenomenon of seriality, the being-serial of oneself and the thing, as if everything were held together by an endless spark leaping across the omnipresent gap between the two. Correlatively, we may say that between any two elements of a series, between this and that, there is not only nothing, but everything, just as in all perception, “Synaesthetic perception is the rule [la rùgle]” ( ).
9 ( ) translation modified to express literal sense of the verb. On the being-question, see ( ; ).
10 ).
11 as such—being that is one with non-being—thus coincides completely with quality—non-being that is one with being; there is no sharp difference between them. Dasein, therefore, is not to be thought of as the ‘subject’ that ‘has’ qualities but is distinct from them; on the contrary, Dasein is one with—indeed, identical to—quality itself: as Hegel puts it in the Encyclopaedia Logic, “quality is, in general, the determinacy that is immediate, identical with being” (EL 146/195 [ § 90 A]). Being is determinate, therefore, insofar as it is qualitative; or, to put it another way, quality is what makes being determinate” ( ).
12 ( ).
13 , 124.
14 II, d.3, n.251, quoted in ( )).
15 ; individuality is not dissolved but established at the highest level; all things as individuals participate immediately in divinity, in a way that transcends the hierarchical levels of being” ( ). Cf. “When the soul comes out of the ego-shell and enters into the infinite life of God, its limited individuality is replaced by unlimited individuality. The soul knows that it is God-conscious and thus preserves its individuality. The important point is that individuality is not entirely extinguished, but it is retained in the spiritualised form” ( ).
16 , 1001A, in The Complete Works ( ).
17 , II.3. Fraser comments: “the serial entities [i.e., the various grades of soul] do not share any community of essence—they are not synonyms. What is common between the prior and the posterior entities is just their position relative to one another in the series; they cannot, therefore, be regarded as equal and co-ordinate species of a common genus” ( ). For Young, to embrace the “collective otherness of serialized existence”, in which “a person not only experiences others but also himself as an Other, that is, as an anonymous someone”, is crucial, as it “allows us to see women as a collective without identifying common attributes that all women have or implying that all women have a common identity” ( ). While seriality in Sartre’s view seems to constitute a deficient and superficial form of sociality, its own serial relation to group formation reveals the fundamentality of the series as the process of “constant incarnations” governing the arising and dissolution of social forms: “groups are born of series and often end up by serializing themselves in turn 
 [what] matters to us is to display the transition from series to groups and from groups to series as constant incarnations of our practical multiplicity” ( ). Kathleen M. Gough ( ) emphasizes the open, relational, and educational dynamic of seriality: “Thinking in a series is always about thinking in multiples. You are never solo, never alone, you are always in relation” (p. 13). Seriality is thus the more authentically democratic form, that which saves individuality from the pressurized collective ego of the political group: “Once of the growth of the party becomes a criterion of goodness, it follows inevitably that the party will exert a collective pressure upon people’s minds 
 Political parties are organizations that are publicly and officially designed for the purpose of killing in all souls the sense of truth and justice” ( ). Cf. “What the State cannot tolerate in any way, however, is that the singularities form a community without affirming an identity, that humans co-belong without any representable condition of belonging” ( ).
18
19 , 30.
20 , 697A, in Complete Works, 73.
21 , 86.
22 ( ).
23 ). “In truth, the very notion of the ‘aims’ of public policy is shaped in a deep way by the dictates of quantification. We don’t quantify because we are utilitarians. We are utilitarians because we quantify” ( ). “The ‘in order to’ has become the content of the ‘for the sake of’; in other words, utility established as meaning generates meaninglessness” ( ). “The weakness of humanism’s claim consists in dogmatically imagining not only that man can hold himself up as his own measure and end (so that man is enough for man), but above all that he can do this because he comprehends what man is, when on the contrary nothing threatens man more than any such alleged comprehension of his humanity. For every de-finition imposes on the human being a finite essence, following from which it always becomes possible to delimit what deserves to remain human from what no longer does” (Marion, “Mihi magna quaestio factus sum”, 14).
24 ). On individuation and/as stupidity, see ( ; ).
25 ).
26 ). In other words, mathematics is haunted to infinity by its own indifference toward actual entities: “Mathematics, like dialectics, is an organ of the inner higher intelligence; in practice it is an art, like oratory. Nothing is of value to them both except form: content is a matter of indifference. Mathematics may be calculating pennies or guineas, rhetoric defending truth or falsehood, it’s all the same to both of them” (#605). Henri Bortoft ( ) explains how Goethe’s approach relates to the distinction between primary (quantifiable) and secondary (non-quantifiable) qualities: “Goethe gives attention to the phenomena 
 so that he begins to experience their belonging together 
 and thereby to see how they mutually explain each other. Such a holistic explanation is an intrinsic explanation, in contrast to the extrinsic explanation whereby phenomena are explained in terms of something other than themselves—which is conceived to be ‘beyond’ or ‘behind’ the phenomena, i.e., separate from the phenomena in some way. Extrinsic explanation is the mode of explanation typical of theory-based science. But through attention to the concrete, i.e., to the phenomena as such, we begin to encounter the qualities of the phenomena without any concern for their supposed ontological status as dictated by a theory (i.e., whether they are secondary qualities). Attention to the phenomena brings us into contact with quality, not quantity. The latter is in fact reached by abstracting from the phenomena, which entails standing back from the phenomena to produce a head-orientated science (to use Goethe’s phrase) instead of participating in the phenomena through the senses” (p. 214).
27 ). He describes the relation between rationalism, materialism, and descent into uniformity as follows: “As soon as it has lost all effective communication with the supra-individual intellect, reason cannot but tend more and more toward the lowest level, toward the inferior pole of existence, plunging ever more deeply into ‘materiality’; as this tendency grows, it gradually loses hold of the very idea of truth, and arrives at the point of seeking no goal other than that of making things as easy as possible for its own limited comprehension, and in this it finds an immediate satisfaction in the very fact that its own downward tendency leads it in the direction of the simplification and uniformization of all things; it submits all the more readily and speedily to this tendency because the results of this submission conform to its desires, and its ever more rapid descent cannot fail to lead at last to what has been called the ‘reign of quantity’” (94–95).
28 ) “Kula concludes that in the preindustrial world, the qualitative was always dominant over the quantitative. The regime of discretion and negotiation clearly favored local interests over central powers, as was universally recognized. The privileging of judgment over objectivity in measures was only the tip of the iceberg. Every region, sometimes every village, had its own measures” ( ).
29 ( ).
30 , 122.
31
32 ).
33 , I.171, italics altered. Taurek’s controversial answer to the trolley problem (give all individuals an equal chance at survival by flipping a coin), regardless of its practicality, exposes the truth of this paradox: “I cannot see how or why the mere addition of numbers should change anything 
 The numbers, in themselves, simply do not count for me. I think they should not count for any of us” ( ).
34 ).
35 world in the sense of a single total sum of all things to be an ironic shadow of homo numerans: “the postulated domain of unified total overall reality corresponds to the idea of unrestricted quantification” ( ). The sense of this irony needs clarification. Given that everything as it appears to us is precisely not a totality, but more of an unbounded and open-ended experiential expanse involving endless individualized co-witnesses with no-less-weird inner and outer worlds, our sense of there being a world, a single totality, is absurd. Now irony, as explained by Kierkegaard, represents the negative, self-suspending freedom of a subject absolutely isolated or alienated from objective reality: “It is not this or that phenomenon but the totality of existence that it contemplates sub specie ironiae [under the aspect of irony]. To this extent we see the correctness of Hegel’s view of irony as infinite absolute negativity 
 In irony, the subject continually wants to get outside the object, and he achieves this by realizing at every moment that the object has no reality” ( ). Per Kierkegaard’s pun, irony is a kind of bad eternity, comparable to Hegel’s bad infinity, which never stops counting itself. So, irony contemplates negatively what unrestricted quantification contemplates positively (i.e., everything as a sum), exploding the additive mass of all things into an endlessly revisable space of possibilities: “In irony, the subject is negatively free 
 and as such is suspended, because there is nothing that holds him. But this very freedom, this suspension, gives the ironist a certain enthusiasm, because he becomes intoxicated, so to speak, in the infinity of possibilities, and if he needs any consolation for everything that is destroyed, he can have recourse to the enormous reserve fund of possibility” ( ). Correlatively, unrestricted quantification, that which adds everything up into the totality of a world, may be grasped as a kind of anti-irony which produces for the subject not negative freedom but positive imprisonment, a pseudo-sense of being securely confined in a countable whole. I say ‘pseudo’ both because the whole is never really countable and because the aim of adding it all up is also a way of existing or standing outside the count, discounting the presence of the counter, being virtually beyond the totality, such that quantification’s anti-irony is also itself ironic, a type of negative (or even nihilistic) freedom—there is a world and I have counted it. Consider, for example, how, even at the physical level, the radically unknown is included in our calculation of a universe composed of 95% dark matter, as if we could actually, from some vantage point, see and tally the totality, the 100% beneath, above, and inside our feet. Of course, neither irony’s suspension nor quantification’s fixity suffices the infinite flow of a heart’s desire, which wants both the unlimited play of positive freedom and the absolute safety of negative imprisonment, the ‘prisonless prison’ of eternal security, in the sense of the absence of an outside, which music, neither inside nor outside the world, gives an experience of. What we want, then, is a kind of paradisical, neo-medieval irony, in the sense of a humble, unnihilistic, non-isolating self-suspension harmonizable with subjectivity/objectivity, recalling that “medieval irony stemmed from man’s recognition of his place in creation; it was not at all a challenge to God but rather an acceptance of man’s own inadequacy, bearing out Kenneth Burke’s point that ‘humility is the proper partner of irony’” ( ). In other words, it would be some decent species of sincere irony, a homely double suspension of self and totality that unveils truth. For neither imposing our image upon nor forever hiding from reality are happy or actual options.
36 , dir. Louis van Gasteren (1997), . (accessed on 5 June 2024).
37 , dir. Shaunak Sen (2022), which explores interconnectedness in relation to the meaning of breath: “Life itself is kinship. We are all a community of air. One shouldn’t differentiate between all that breathes”. Cf., “The ordinary man never loses faith. He is as one who climbs up a mountain a certain distance and, experiencing cold and difficulty of breathing, returns to the foot of the mountain. But the scientific mind goes on up the mountain until its heart freezes and dies” (Meher Baba, Everything and the Nothing, 55–6, my emphasis). We may say that breath is literally symbolic of spirit, a confluence of air and life that always speaks to the openness of beings to each other via a shared embodiment belonging to the extra-materiality of nature, its causal non-closure: “Nature goes beyond the universe. It is that which we attempt to know through measurement, but whose complexity always makes it more than we think we know at any time” ( ). Correlatively, Allen argues for the need to think breath in political ecology: “Attending to breath brings previously considered immaterialities (elements, lungs, dust, emotions, affects, atmospheres and breath itself) into sharp focus with implications for how environmental subjectivities and politics come into being and how embodiment figures through these encounters” ( ). Similarly, Gaard argues for the critical importance of ‘airstories’ in the contemporary world: “In an era of anthropogenic climate change, extinctions, migrations, pandemics, refugees and smog, recuperating, and sharing airstories offers a timely approach toward illuminating the interbeing and intra-action of all vital matter, and the life that is continuous, coexistent, and present in every breath” ( ). To consider the spiritual and environmental nature of breath promises a path beyond the overheated “global civilization greenhouse” wherein human beings, haunted by the scientistic worldview of humankind as “towered above on all side by monstrous exteriorities that breathe on it with stellar coldness and extra-human complexity”, are “driven to limit themselves to small, malicious arithmetic units”, a way into a more livable, breathable sphere or “immune-systemically effective space” for “ecstatic beings that are operated upon by the outside” ( ).
38 , 77.
39 ).
40 ). As Aquinas explains, pleasure perfects operation both as end and as agent, as an as-it-were extra end, a supplementary good added to the good of the action, and as an as-it-were extra agent, an instrumental helper in the action’s completion—‘as-it-were’ because the distinction is essentially logical rather than actual. “Pleasure perfects operation in two ways. First, as an end: not indeed according as an end is that on ‘account of which a thing is’; but according as every good which is added to a thing and completes it, can be called its end. And in this sense the Philosopher says (Ethic. x, 4) that ‘pleasure perfects operation 
 as some end added to it’: that is to say, inasmuch as to this good, which is operation, there is added another good, which is pleasure, denoting the repose of the appetite in a good that is presupposed. Secondly, as agent; not indeed directly, for the Philosopher says (Ethic. x, 4) that ‘pleasure perfects operation, not as a physician makes a man healthy, but as health does: but it does so indirectly; inasmuch as the agent, through taking pleasure in his action, is more eagerly intent on it, and carries it out with greater care. And in this sense it is said in Ethic. x, 5 that ‘pleasures increase their appropriate activities, and hinder those that are not appropriate” (Thomas Aquinas, Summa Theologica, II-1.33.4, (accessed on 5 June 2024)). The question of pleasure’s activity and activity’s pleasure is existential, connected to a deferrable ambivalence at the core of life’s movement, or, further, to the present moment as displacement of the ambivalent ordering of life and pleasure: “But whether we choose life for the sake of pleasure or pleasure for the sake of life is a question we may dismiss for the present” (Aristotle, Ethics, 10.4). This is clarified by Coomaraswamy, drawing on Bonaventure, in relation to the beauty of the opportune: “What is true of factibilia [things to be made] is true in the same way of agibilia [actions to be done]; a man does not perform a particular good deed for the sake of its beauty, for any good deed will be beautiful in effect, but he does precisely that good deed which the occasion requires, in relation to which occasion some other good deed would be inappropriate (ineptum), and therefore awkward or ugly. In the same way the work of art is always occasional, and if not opportune, is superfluous” ( ).
41 ]” (De Musica, I.2, (accessed on 5 June 2024)).
42 —an apodictic denial of the reality of the intelligible realm, the specious and at times dangerous conclusions reached by those who held an exclusively quantitative worldview—for example, the proclivity to deracinate the process of intellectual intuition in metaphysics and the results thereby achieved from the ‘respectable and relevant’ academic milieu. Quantity, in the Traditional view, is a complement to quality, not an irreconcilable antithesisÍŸ under the right conditions the complexio oppositorum becomes a coincidentia oppositorum” ( ).
43 , 46).
44 ).
45 , III.55.
46 , II.92.
47 knowledge, fashioning it as knowledge about an object, as we say, ‘to gather the facts about’ something. This occludes the appreciative dimension of knowing, as hermeneutic appreciation of the thing itself, attending to it with understanding as an inherent reality, a being saturated with its own necessity. As Nietzsche ways, “I want to learn more and more how to see what is necessary in things as what is beautiful in them—thus I will be one of those who make things beautiful” ( ). Fundamentally, this imperative is about insisting on a science which unites rather than separates subjects. Cf. “In non-duality there is 
 knowledge and appreciation of things as they are” ( ).
48 (1984), in which the paradox of acting inside the tomb of histrio-cinematic observation is investigated. Where the real is confounded with a screenic world-picture and oneself a character, there would seem to be no space for movement and no one who can know.
49 ).
50 ).
51 colonial land relations” ( ). As Liboiron explains, “the methodological question is: how do I get to a place where these relations are properly scientific, rather than questions that fall outside of science, the same way ethics sections are tacked on at the end of a science textbook? How do I, as a scientist, make alterlives and good Land relations integral to dominant scientific practice?” (20).
52 ).
53 ( ). GagnĂ© locates this development at the confluence of war and pandemic—specifically mustering and memorial practices—and the emergence of the modern fact, an epistemological unit the peculiar self-effacing emergence of which “was central to creating, then sustaining, the illusion that numbers are somehow epistemologically different from figurative language, that the former are somehow value-free whereas the excesses of the latter disqualify it from all but the most recreational or idealist knowledge-producing projects” ( ). Coupled with the rise of printed news bulletin and the addition of numbers to war monuments after 1500, “the meaning of numbers” was carried “beyond the instrumentality of quantification”, becoming, as GagnĂ© states in an apt mercantile metaphor, “carriers of commemorative freight in extending a cult of memory” (794).
54 ).
55 is sitting in the chair, but in fact it is the body which is sitting in the chair. The belief that the soul is sitting in the chair is due to identification with the physical body. In the same way a man believes that he is thinking, but in fact it is the mind which is thinking. The belief that the soul is thinking is due to identification with the mind. It is the mind which thinks and the body which sits. The soul is neither engaged in thinking nor in any other physical actions” ( ). This is equivalent to saying that the spontaneous, uncaused cause of action does not itself act, just the ceaseless present, as the standing now (nunc stans), does not move. Priest writes, “the soul is an initiator. It causes actions but is not caused to cause those actions. At the unconditioned level it is disclosed both that the soul is the cause of its own actions and that there is always the possibility of not acting, or acting otherwise, which is to say the soul has free will” ( ). That one does not fully realize and enjoy this spontaneous freedom is due to the mind’s being conditioned by the impressions (sanskaras) of experience: “The mind is capable of genuine freedom and spontaneity of action only when it is completely free from sanskaric ties and interests” ( ).
56 , 14.
57 ).
58 , 189.
59 , 94).
60 . The mind has a place in practical life, but its role begins after the heart has had its say” ( ). Cf., “the natural sciences are unsuitable for ascertaining moral facts using measuring procedures or mathematical theorizing. This in no way means that there are no moral facts, simply that there is a great deal that cannot be scientifically explored or technologically controlled” ( ).
61 ( ). Levine diagnoses qualophobia as fear of “disrespect for the authority and objectivity of science” and a “rush to solve the mind-body problem”, which causes qualophobes “to deny the undeniable” (125). Similarly, fear of either the face of reality or God may be seen as the simultaneous fear of seeing oneself, fear of seeing others, and fear of the faceless: “Each face, then, that can look upon Thy face beholdeth naught other or differing from itself, because it beholdeth its own true type 
 In like manner, if a lion were to attribute a face unto Thee, he would think of it as a lion’s; an ox, as an ox’s, and an eagle, as an eagle’s 
 In all faces is seen the Face of faces, veiled, and in a riddle; howbeit unveiled it is not seen until 
“. ( ).
62
63 ) of use and exchange; rather, they open to us the original place solely from which the experience of measurable external space becomes possible. They are therefore held and comprehended from the outset in the topos outopos (placeless place, no-place place) in which our experience of being-in-the-world is situated. The question ’where is the thing?’ is inseparable from the question ’where is the human?’” ( ).
64 , 179.
65 , 86.
66 ) Cf. “Every being questions. Just as we question every being, every being questions us. Every questioning is being questioned. In other words, nothing lies beyond questioning. The questioning of questioning is the questioning of all questioning. It is the mother of questioning. It is a generating process, the process of bring forth into the open, and at the same time a process of conserving the bringing forth into the open” ( ). On mysticism as “a pure science of the question, not irrational experience, but the superrational experience of experience, the conscious being of question itself, the question that one is”, see ( ).
67 ( ).
68 ).
69 ). As conscience stands above the judgment of others, questioning stands apart from opinion: “Plato shows in an unforgettable way where the difficulty lies in knowing what one does not know. It is the power of opinion against which it is so hard to obtain an admission of ignorance. It is opinion that suppresses questions. Opinion has a curious tendency to propagate itself. It would always like to be the general opinion, just as the word that the Greeks have for opinion, doxa, also means the decision made by the majority in the council assembly” ( ).
70 ( ), italics altered, quoting, ( ).
71 , 2133).
72 , 25.
73 ).
74 , I.57.
75 determinateness, is quality—something totally simple, immediate. Determinateness in general is the more universal which, further determined, can be something quantitative as well. On account of this simplicity, there is nothing further to say about quality as such” ( ).
76 , II.192.
77 ). For an attempt to think how digital networks might be better tuned to the nature of learning, see ( ). Given that “something is clearly wrong in the technical world that we have built for ourselves” and that “our abstractions have increased the gap between the way nature works and the way people think” (39), the authors argue for the possibility of improving digital networks by restoring network theory to “the micro-foundations of networks in cellular dynamics” (40). While they do not consider the place of questioning in life process as such, the argument does hinge on bio-hermeneutic analogies between cell function and learning, specifically the way cells develop via anticipatory self-modelling and how holes or zero totalities operate in biological processes, both of which are definitive of the nature of questioning (47).
78 ).
79 ).
80 , I.169–70.
81 , 20, my italics.
82 , I.35.
83 , I.171.
84 ). See also Elisabeth Roudinesco’s critique of identity politics which proposes “a possible world in which everyone can adhere to the principle according to which ‘I am myself, that’s all there is to it,’ without denying the diversity of human communities or essentializing either universality or difference. ‘Neither too close nor too far apart,’ as Claude LĂ©vi-Strauss was wont to say” ( ). The connection between totality and the affective or heart-centric core of thinking (and therefore authentic identity) is articulated by Han in contradistinction to so-called artificial intelligence: “Thinking sets out from a totality that precedes concepts, ideas and information. It moves in a ‘field of experience’ before it turns toward the individual objects and facts in that field. Being in its totality, which is the concern of thinking, is disclosed first of all in an affective medium 
 the world as a totality is pre-reflexively disclosed to humans 
 Artificial intelligence may compute very quickly, but it lacks spirit 
 Artificial intelligence is without heart. Heartfelt thinking measures and feels spaces before it works on concepts” ( ).
  • Agamben, Giorgio. 1993a. Infancy and History: On the Destruction of Experience . Translated by Liz Heron. London: Verso. [ Google Scholar ]
  • Agamben, Giorgio. 1993b. Stanzas: Word and Phantasm in Western Culture . Translated by Ronald L. Martinez. Minneapolis: University of Minnesota Press. [ Google Scholar ]
  • Agamben, Giorgio. 1993c. The Coming Community . Translated by Michael Hardt. Minneapolis: University of Minnesota Press. [ Google Scholar ]
  • Agamben, Giorgio. 2004. Dio, Uomo, Animale. Quodlibet. Available online: https://www.quodlibet.it/giorgio-agamben-dio-uomo-animale/ (accessed on 5 June 2024).
  • Alighieri, Dante. 1965. De Monarchia . Edited by Pier Giorgio Ricci. Verona: Mondadori. [ Google Scholar ]
  • Alighieri, Dante. 2011. The Divine Comedy . 3 vols. Translated and Edited by Robert M. Durling. Oxford: Oxford University Press. [ Google Scholar ]
  • Allen, Irma Kinga. 2020. Thinking with a Feminist Political Ecology of Air-and-breathing-bodies. Body & Society 26: 79–105. [ Google Scholar ]
  • Aquinas, Thomas. 1994. De veritate, 17.2.3. In Truth, Volume II: Questions X-XX . Translated by James V. McGlynn. Indianapolis: Hackett. [ Google Scholar ]
  • Aquinas, Thomas. n.d. Summa Theologica . Translated by Fathers of the English Dominican Province. Available online: https://www.newadvent.org/summa/ (accessed on 5 June 2024).
  • Arendt, Hannah. 1958. The Human Condition . Chicago: University of Chicago Press. [ Google Scholar ]
  • Aristotle. 1941. Metaphysics. In The Basic Works of Aristotle . Edited by Richard McKeon. Translated by W. D. Ross. New York: Random House. [ Google Scholar ]
  • Aristotle. 1984. Nicomachean Ethics, 10.4. In Complete Works of Aristotle . Edited by Jonathan Barnes. Princeton: Princeton University Press. [ Google Scholar ]
  • Augustine. 2006. Confessions , 2nd ed. Translated by F. J. Sheed. Indianapolis: Hackett. [ Google Scholar ]
  • Baba, Meher. 1958. Beams . New York: Harper & Row. [ Google Scholar ]
  • Baba, Meher. 1963. The Everything and the Nothing . Beacon Hill: Meher House Publication. [ Google Scholar ]
  • Baba, Meher. 1967. Discourses , 6th ed. 3 vols. San Francisco: Sufism Reoriented. [ Google Scholar ]
  • Baba, Meher. 1973. God Speaks: The Theme of Creation and Its Purpose . New York: Dodd, Mead & Co. [ Google Scholar ]
  • Barthes, Roland. 1982. Mythologies . Translated by Annette Lavers. New York: Hill and Wang. [ Google Scholar ]
  • Bataille, George. 1988. Inner Experience . Translated by Leslie Anne Boldt. Albany: State University of New York Press. [ Google Scholar ]
  • Bataille, Georges. 1991. The Accursed Share: An Essay on General Economy . 2 vols. Translated by Robert Hurley. New York: Zone. [ Google Scholar ]
  • Bensusan, Hilan. 2021. Indexicalism: Realism and the Metaphysics of Paradox . Edinburgh: Edinburgh University Press. [ Google Scholar ]
  • Berger, John. 2007. Twelve Theses on the Economy of the Dead. In Hold Everything Dear: Dispatches on Survival and Resistance . New York: Pantheon Books. [ Google Scholar ]
  • Blake, William. 1967. Songs of Innocence and of Experience . Oxford: Trianon Press. [ Google Scholar ]
  • Blake, William. 1988. The Marriage of Heaven and Hell. In Complete Poetry & Prose . Edited by David V. Erdman. New York: Doubleday. [ Google Scholar ]
  • Bonaventure. 2002. Itinerarium Mentis in Deum . Translated by Zachary Hayes. Saint Bonaventure: Franciscan Institute. [ Google Scholar ]
  • Bortoft, Henri. 1996. The Wholeness of Nature: Goethe’s Way toward a Science of Conscious Participation in Nature . Hudson: Lindisfarne Books. [ Google Scholar ]
  • Bouilloud, Jean-Philippe, and Ghislain Deslandes. 2020. Life is Not a Quantity: Philosophical Fragments Concerning Governance by Numbers. In Managing a Post-Covid19 Era: ESCP Impact Papers . Edited by P. Bunkanwanicha, R. Coeurderoy and S. Ben Slimane. Available online: https://escp.eu/faculty-research/erim#ESCPImpactPapers (accessed on 5 June 2024).
  • Brown, G. Spencer. 1969. Laws of Form . London: George Allen and Unwin. [ Google Scholar ]
  • Burghardt, Gordon M. 2005. The Genesis of Animal Play: Testing the Limits . Cambridge: MIT Press. [ Google Scholar ]
  • Coomaraswamy, Ananda K. 1977. Does ‘Socrates Is Old’ Imply That ‘Socrates Is? In Metaphysics . Edited by Roger Lipsey. Princeton: Princeton University Press, pp. 408–25. [ Google Scholar ]
  • Coomaraswamy, Ananda K. 2007. Figures of Speech or Figures of Thought? The Traditional View of Art . Edited by William Wroth. London: World Wisdom. [ Google Scholar ]
  • Corti, Laura. 2022. Towards a Quanto-Qualitative Biological Engineering: The Case of the Neuroprosthetic Hand. In The Quantification of Bodies in Health: Multidisciplinary Perspectives . Edited by Ajana Btihaj, Joaquim Braga and Simone Guidi. Bingley: Emerald Publishing Limited, pp. 195–211. [ Google Scholar ]
  • Danowski, DĂ©borah, and Eduardo Viveiros de Castro. 2017. A World of People. In The Ends of the World . Translated by Rodrigo Nunes. Malden: Polity, chap. 6. pp. 61–78. [ Google Scholar ]
  • de Castro, Eduardo Viveiros. 2013. Some Reflections on the Notion of Species in History and Anthropology. Translated by Frederico Santos Soares de Freitas, and Zeb Tortorici. EmisfĂ©rica. Available online: https://hemisphericinstitute.org/en/emisferica-101/10-1-essays/eduardo-viveiros-de-castro-some-reflections-on-the-notion-of-species.html (accessed on 5 June 2024).
  • de Mesquita, Ethan Bueno. 2019. The Perils of Quantification. Boston Review . March 26. Available online: https://bostonreview.net/forum_response/ethan-bueno-de-mesquita-perils-quantification/ (accessed on 5 June 2024).
  • Eckhart, Meister. 2009. The Complete Mystical Works . Translated and Edited by Maurice O’C. Walshe. New York: Herder & Herder. [ Google Scholar ]
  • Eriugena, John Scotus. 1999–2009. Periphyseon (De Divisione Naturae) . 4 vols. Edited by I. P. Sheldon-Williams and Édouard A. Jeauneau. Translated by John. J. O’Meara. Dublin: Dublin Institute for Advanced Studies. [ Google Scholar ]
  • Fiumara, Gemma Corradi. 2009. Spontaneity: A Psychoanalytic Inquiry . New York: Routledge. [ Google Scholar ]
  • Fraser, Kyle. 2003. Seriality and Demonstration in Aristotle’s Ontology. In Oxford Studies in Ancient Philosophy Volume XXV . Edited by David Sedley. Oxford: Oxford University Press, pp. 131–58. [ Google Scholar ]
  • Furlong, Paul. 2011. Social and Political Thought of Julius Evola . New York: Routledge. [ Google Scholar ]
  • Gaard, Greta. 2022. (Un)storied Air, Breath and Embodiment. ISLE: Interdisciplinary Studies in Literature and Environment 29: 79–105. [ Google Scholar ] [ CrossRef ]
  • Gabriel, Markus. 2015. Fields of Sense: A New Realist Ontology . Edinburgh: Edinburgh University Press. [ Google Scholar ]
  • Gabriel, Markus. 2022. Moral Progress in Dark Times . Translated by Wieland Hoban. Cambridge: Polity. [ Google Scholar ]
  • Gabriel, Markus, and Slavoj ĆœiĆŸek. 2009. Mythology, Madness, and Laughter: Subjectivity in German Idealism . London: Continuum. [ Google Scholar ]
  • Gadamer, Hans-Georg. 1989. Truth and Method , 2nd ed. Translated by Joel Weinsheimer, and Donald G. Marshall. New York: Continuum. [ Google Scholar ]
  • GagnĂ©, John. 2014. Counting the Dead: Traditions of Enumeration and the Italian Wars. Renaissance Quarterly 67: 791–840. [ Google Scholar ] [ CrossRef ]
  • Goethe, Johann Wolfgang. 1998. Maxims and Reflections . Translated by Elisabeth Stopp. New York: Penguin. [ Google Scholar ]
  • Gough, Kathleen M. 2024. Theatre and the Threshold of Death: Lectures on the Dying Arts . London: Methuen. [ Google Scholar ]
  • GuĂ©non, RenĂ©. 2001. The Reign of Quantity & the Signs of the Times . Translated by Lord Northbourne. Hilldale: Sophia Perennis. [ Google Scholar ]
  • Han, Byung-Chul. 2022a. Infocracy: Digitalization and the Crisis of Democracy . Translated by Daniel Steuer. Cambridge: Polity. [ Google Scholar ]
  • Han, Byung-Chul. 2022b. Non-Things: Upheaval in the Lifeworld . Translated by Daniel Steuer. Cambridge: Polity. [ Google Scholar ]
  • Hayek, F. A. 1955. The Counter-Revolution of Science: Studies in the Abuse of Reason . London: Collier-Macmillan. [ Google Scholar ]
  • Hegel, Georg Wilhelm Friedrich. 2010. The Science of Logic . Translated and Edited by George Di Giovanni. Cambridge: Cambridge University Press. [ Google Scholar ]
  • Heidegger, Martin. 1970. Logik: Heraklits Lehre vom Logos. In Heraklit, ‘Gesamtausgabe,’ Bd. 55 . Frankfurt am Main: Vittorio Klostermann. [ Google Scholar ]
  • Houlgate, Stephen. 2022. Hegel on Being: Quality and Birth of Quantity in Hegel’s Science of Logic . London: Bloomsbury. [ Google Scholar ]
  • Howard, Vernon. 1995. Your Power of Natural Knowing . Pine: New Life Foundation. [ Google Scholar ]
  • Illich, Ivan. 1976. Medical Nemesis: The Expropriation of Health . New York: Pantheon. [ Google Scholar ]
  • Johnson, M. W., E. Maitland, J. Torday, and S. H. D. Fiedler. 2022. Reconceiving the Digital Network: From Cells to Selves. In Bioinformational Philosophy and Postdigital Knowledge Ecologies . Edited by Michael A. Peters, Petar Jandrić and Sarah Hayes. Cham: Springer, pp. 39–58. [ Google Scholar ]
  • Kierkegaard, SĂžren. 1989. The Concept of Irony, with Continual Reference to Socrates . Translated and Edited by Howard V. Hong, and Edna H. Hong. Princeton: Princeton University Press. [ Google Scholar ]
  • Klein, Jacob. 1968. Greek Mathematical Thought and the Origin of Algebra . Translated by Eva Brann. New York: Dover. [ Google Scholar ]
  • Kula, Witold. 1986. Measures and Men . Translated by R. Szreter. Princeton: Princeton University Press. [ Google Scholar ]
  • Kundera, Milan. 1984. The Unbearable Lightness of Being . Translated by Michael Henry Heim. New York: Harper & Row. [ Google Scholar ]
  • Levinas, Emmanuel. 2003. On Escape . Translated by Bettina Bergo. Stanford: Stanford University Press. [ Google Scholar ]
  • Levine, Joseph. 1994. Out of the Closet: A Qualophile Confronts Qualophobia. Philosophical Topics 22: 107–26. [ Google Scholar ] [ CrossRef ]
  • Liboiron, Max. 2021. Pollution is Colonialism . Durham: Duke University Press. [ Google Scholar ]
  • Lispector, Clarice. 2012. The Passion According to G.H . Translated by Idra Novey. New York: New Directions. [ Google Scholar ]
  • Löwy, Michael, and Robert Sayre. 2001. Romanticism against the Tide of Modernity . Durham: Duke University Press. [ Google Scholar ]
  • LukĂĄcs, Georg. 1968. History and Class Consciousness: Studies in Marxist Dialectics . Translated by Rodney Livingtone. Cambridge: The MIT Press. [ Google Scholar ]
  • Lupton, Deborah. 2016. The Quantified Self: A Sociology of Self-Tracking . Cambridge: Polity. [ Google Scholar ]
  • Marion, Jean-Luc. 2005. Mihi Magna Quaestio Factus Sum: The Privilege of Unknowing. The Journal of Religion 85: 1–24. [ Google Scholar ] [ CrossRef ]
  • Marx, Karl. 1955. The Poverty of Philosophy. Available online: https://www.marxists.org/archive/marx/works/1847/poverty-philosophy/ (accessed on 5 June 2024).
  • Masciandaro, Nicola. 2010. Individuation: This Stupidity. Postmedieval 1: 124–31. [ Google Scholar ] [ CrossRef ]
  • Masciandaro, Nicola. 2011. Unknowing Animals. Speculations: Journal of Speculative Realism 2: 228–44. [ Google Scholar ]
  • Masciandaro, Nicola. 2018. The Whim of Reality: On the Question of Will. In On the Darkness of the Will . Milan: Mimesis, pp. 13–36. [ Google Scholar ]
  • Merleau-Ponty, Maurice. 2002. Phenomenology of Perception . Translated by Colin Smith. London: Routledge. [ Google Scholar ]
  • Murungi, John. 2011. Phenomenology of Questioning: A Meditation on Interrogative Mood. In Analecta Husserliana: The Yearbook of Phenomenological Research, Volume CVIII, Transcendentalism Overturned: From Absolute Power of Consciousness Until the Forces of Cosmic Architectonics . Edited by Anna-Teresa Tymieniecka. Hanover: Springer. [ Google Scholar ]
  • Neuenschwander, Erwin. 2013. Qualitas and Quantitas: Two Ways of Thinking in Science. Quality & Quantity 47: 2599. [ Google Scholar ]
  • Nicholas of Cusa. 2007. The Vision of God . Translated by Emma Gurney Salter. New York: Cosimo Classics, pp. 24–26. [ Google Scholar ]
  • Nietzsche, Friedrich. 1995. Human, All Too Human: I . Translated by Gary Handwerk. Stanford: Stanford University Press. [ Google Scholar ]
  • Nietzsche, Friedrich. 2001. The Gay Science . Translated by Josefine Nauckhoff. Cambridge: Cambridge University Press. [ Google Scholar ]
  • Nietzsche, Friedrich. 2002. Beyond Good and Evil . Translated by Judith Norman. Cambridge: Cambridge University Press. [ Google Scholar ]
  • Northbourne, Lord. 2008. Agriculture and Human Destiny. In Of the Land and the Spirit: The Essential Lord Northbourne on Ecology and Religion . Edited by Christopher James. Bloomington: World Wisdom. [ Google Scholar ]
  • Paradox, Sorites. 2018. Stanford Encyclopedia of Philosophy. Available online: https://plato.stanford.edu/entries/sorites-paradox/ (accessed on 5 June 2024).
  • Perl, Eric D. 2010. Neither One Nor Many: God and Gods in Plotinus, Proclus, and Aquinas. Dionysius 28: 169. [ Google Scholar ]
  • Plato. 1963. The Collected Dialogues of Plato . Edited by Edith Hamilton and Huntington Cairns. Princeton: Princeton University Press. [ Google Scholar ]
  • Poovey, Mary. 1998. A History of the Modern Fact: Problems of Knowledge in the Sciences of Wealth and Society . Chicago: University of Chicago Press. [ Google Scholar ]
  • Porter, Theodore M. 1995. Trust in Numbers: The Pursuit of Objectivity in Science and Public Life . Princeton: Princeton University Press. [ Google Scholar ]
  • Priest, Stephen. 1991. Theories of the Mind . Boston: Houghton Mifflin. [ Google Scholar ]
  • Priest, Stephen. 2000. The Subject in Question: Sartre’s Critique of Husserl in The Transcendence of the Ego . London: Routledge. [ Google Scholar ]
  • Priest, Stephen. 2012. The Unconditioned Soul. In After Physicalism . Edited by Benedikt Paul Göcke. Notre Dame: University of Notre Dame Press. [ Google Scholar ]
  • Proclus. 1963. Elements of Theology , 2nd ed. Translated by Eric R. Dodds. Oxford: Oxford University Press. [ Google Scholar ]
  • Proudhon, Pierre-Joseph. 2023. On the Creation of Order in Humanity . Translated by Shawn P. Wilbur, III. vii.339. Available online: https://www.libertarian-labyrinth.org/new-proudhon-library/p-j-proudhon-the-creation-of-order-in-humanity-chapter-iii/ (accessed on 5 June 2024).
  • Pseudo-Dionysius. 1987. The Complete Works . Translated by Colm Luibheid. New York: Paulist Press. [ Google Scholar ]
  • Purdom, C. B. 1964. The God-Man . Crescent Beach: Sheriar Press, pp. 187–88. [ Google Scholar ]
  • Quinn, William W. 1997. The Only Tradition . Albany: State University of New York Press. [ Google Scholar ]
  • Ramey, Joshua, and Matthew Harr Farris, eds. 2016. Absolute Secrecy: On the Infinity of Individuation. In Speculation, Heresy, and Gnosis in Contemporary Philosophy of Religion: The Enigmatic Absolute . London: Rowman & Littlefield, pp. 269–79. [ Google Scholar ]
  • Reiss, Edmond. 1981. Medieval Irony. Journal of the History of Ideas 42: 211. [ Google Scholar ] [ CrossRef ]
  • Romele, Alberto. 2019. Toward a Posthuman Hermeneutics. Journal of Posthuman Studies 3: 45–59. [ Google Scholar ] [ CrossRef ]
  • Rosenzweig, Franz. 1998. God, Man, and the World: Lectures and Essays . Translated and Edited by Barbara E. Galli. Syracuse: Syracuse University Press. [ Google Scholar ]
  • Roudinesco, Elisabeth. 2022. The Sovereign Self: Pitfalls of Identity Politics . Translated by Catherine Porter. Cambridge: Polity. [ Google Scholar ]
  • Sandoval, Chela. 2000. Methodology of the Oppressed . Minneapolis: University of Minnesota Press. [ Google Scholar ]
  • Sartre, Jean-Paul. 2004. Critique of Dialectical Reason, Volume 1: Theory of Practical Ensembles . Translated by Alan Sheridan-Smith. London: Verso. [ Google Scholar ]
  • Schelling, Friedrich W. J. 2004. First Outline of the System of the Philosophy of Nature . Translated by Keith R. Peterson. Albany: State University of New York. [ Google Scholar ]
  • Scotus, John Duns. 2005. Early Oxford Lecture on Individuation . Translated by Allan B. Wolter. St. Bonaventure: Franciscan Institute. [ Google Scholar ]
  • Sells, Michael A. 1994. Mystical Languages of Unsaying . Chicago: University of Chicago Press. [ Google Scholar ]
  • Sloterdijk, Peter. 2011. Spheres, Volume 1:Bubbles: Mircospherology . Translated by Wieland Hoban. Los Angeles: Semiotext(e). [ Google Scholar ]
  • Sorokin, Pitirim A. 1954. The Ways and Power of Love . Philadelphia: Templeton Foundation Press. [ Google Scholar ]
  • Sorokin, Pitirim A. 1956. Fads and Foibles in Modern Sociology . Chicago: Henry Regnery & Co. [ Google Scholar ]
  • Supiot, Alain. 2017. Governance by Numbers: The Making of a Legal Model of Allegiance . Translated by Saskia Brown. London: Hart. [ Google Scholar ]
  • Symington, Neville. 1993. Narcissism: A New Theory . London: Karnac. [ Google Scholar ]
  • Taurek, John M. 1977. Should the Numbers Count? Philosophy & Public Affairs 6: 306–10. [ Google Scholar ]
  • Tillich, Paul. 2000. The Courage to Be . New Haven: Yale University Press, pp. 124–25. [ Google Scholar ]
  • Verran, Helen. 2013. Numbers Performing Nature in Quantitative Valuing. Nature Culture 2: 23–37. [ Google Scholar ]
  • Weeks, Stuart. 2020. Ecclesiastes 1–5: A Critical and Exegetical Commentary, Volume I . London: Bloomsbury. [ Google Scholar ]
  • Weil, Simone. 2013. On the Abolition of All Political Parties . Translated by Simon Leys. New York: New York Review of Books. [ Google Scholar ]
  • Wetters, Kirk. 2019. The Law of the Series and the Crux of Causation: Paul Kammerer’s Anomalies. Modern Language Notes 134: 647. [ Google Scholar ] [ CrossRef ]
  • Wittgenstein, Ludwig. 2009. Philosophical Investigations , 4th ed. Translated by Gertrude E. M. Anscombe, P. M. S. Hacker, and Joachim Schulte. Hoboken: Wiley-Blackwell. [ Google Scholar ]
  • Wordsworth, William, and Samuel Taylor Coleridge. 1969. Lyrical Ballads 1798 , 2nd ed. Edited by Warwick J. B. Owen. Oxford: Oxford University Press. [ Google Scholar ]
  • Young, Iris Marion. 1994. Gender as Seriality: Thinking about Women as a Social Collective. Signs: Journal of Women in Culture 19: 713–38. [ Google Scholar ] [ CrossRef ]
The statements, opinions and data contained in all publications are solely those of the individual author(s) and contributor(s) and not of MDPI and/or the editor(s). MDPI and/or the editor(s) disclaim responsibility for any injury to people or property resulting from any ideas, methods, instructions or products referred to in the content.

Share and Cite

Masciandaro, N. Whoever I Am: On the Quality of Life. Religions 2024 , 15 , 735. https://doi.org/10.3390/rel15060735

Masciandaro N. Whoever I Am: On the Quality of Life. Religions . 2024; 15(6):735. https://doi.org/10.3390/rel15060735

Masciandaro, Nicola. 2024. "Whoever I Am: On the Quality of Life" Religions 15, no. 6: 735. https://doi.org/10.3390/rel15060735

Article Metrics

Article access statistics, further information, mdpi initiatives, follow mdpi.

MDPI

Subscribe to receive issue release notifications and newsletters from MDPI journals

Have a language expert improve your writing

Check your paper for plagiarism in 10 minutes, generate your apa citations for free.

  • Knowledge Base
  • College essay

How Long Should a College Essay Be? | Word Count Tips

Published on September 29, 2021 by Kirsten Courault . Revised on June 1, 2023.

Most college application portals specify a word count range for your essay, and you should stay within 10% of the upper limit. If no word count is specified, we advise keeping your essay between 400 and 600 words.

You should aim to stay under the specified limit to show you can follow directions and write concisely. However, if you write too little, it may seem like you are unwilling or unable to write a thoughtful and developed essay.

Table of contents

Word count guidelines for different application types, how to shorten your essay, how to expand your essay, other interesting articles, frequently asked questions about college application essays.

Each university has a different suggested or required word count depending on which application portal it uses.

Some application portals will allow you to exceed the word count limit, but admissions officers have limited time and energy to read longer essays. Other application portals have a strict limit and will not allow you to exceed it.

For example, in the Common App , the portal will not allow you to submit more than 650 words. Some colleges using the Common App will allow you to submit less than 250 words, but this is too short for a well-developed essay.

Application portal Word count Strict limit?
Common App 250–650
Coalition App 500–650
UC App Four 350-word essays

For scholarship essays , diversity essays , and “Why this college?” essays , word count limits vary. Make sure to verify and respect each prompt’s limit.

Don’t worry too much about word count until the revision stage ; focusing on word count while writing may hinder your creativity. Once you have finished a draft, you can start shortening or expanding your essay if necessary.

Prevent plagiarism. Run a free check.

On some application portals, you can exceed the word limit, but there are good reasons to stay within it:

  • To maintain the admissions officer’s attention
  • To show you can follow directions
  • To demonstrate you can write concisely

Here are some strategies for shortening your essay.

Stay on the main point

It’s good to use vivid imagery, but only include relevant details. Cut any sentences with tangents or unnecessary information.

My father taught me how to strategically hold the marshmallow pierced by a twig at a safe distance from the flames to make sure it didn’t get burned, ensuring a golden brown exterior.

Typically, my father is glued to his computer since he’s a software engineer at Microsoft. But that night, he was the marshmallow master. We waited together as the pillowy sugary goodness caramelized into gooey delight. Good example: Sticks to the point On our camping trip to Yosemite, my family spent time together, away from technology and routine responsibility.

My favorite part was roasting s’mores around the campfire. My father taught me how to hold the marshmallow at a safe distance from the flames, ensuring a golden brown exterior.

These college essay examples also demonstrate how you can cut your essay down to size.

Eliminate wordiness

Delete unnecessary words that clutter your essay. If a word doesn’t add value, cut it.

Here are some common examples of wordiness and how to fix them.

Problem Solution
We had done a lot of advance planning for our science project. We had done a lot of planning for our science project.
I didn’t know whether or not I should tell the truth. I didn’t know whether I should tell the truth.
When I was a child, I came up with an imaginary friend named Roger to get away from my parents’ fighting. When I was a child, I invented an imaginary friend named Roger to escape my parents’ fighting.
Unnecessary “of” phrases The mother of my friend was Marissa, who was a member of our church. My friend’s mother Marissa was a fellow church member.
False subjects “There is/there are” There are many large-scale farms in America, but there is a local sustainable farm preserved by my family. America has many large-scale farms, but my family preserves a local sustainable one.
Unnecessary qualifiers I pretty much just wanted a mint chocolate chip ice cream cone from Baskin Robbins. I wanted a mint chocolate chip ice cream cone from Baskin Robbins.
Passive voice Most of the German chocolate cake was eaten by me. I ate most of the German chocolate cake.
Unnecessary helping verbs I am going to be attending my school’s annual carnival. I will attend my school’s annual carnival.

Use a paraphrasing tool

If you want to save time, you can make use of a paraphrasing tool . Within the tool you can select the “short” mode to rewrite your essay in less words. Just copy your text in the tool and within 1 click you’ll have shortened your essay.

If you’re significantly under the word count, you’re wasting the opportunity to show depth and authenticity in your essay. Admissions officers may see your short essay as a sign that you’re unable to write a detailed, insightful narrative about yourself.

Here are some strategies for expanding your essay.

Show detailed examples, and don’t tell generic stories

You should include detailed examples that can’t be replicated by another student. Use vivid imagery, the five senses, and specific objects to transport the reader into your story.

My mom cooks the best beef stew. The sweet smell of caramelized onions and braised beef wafts from the kitchen. My mother attends to the stew as if it’s one of her patients at the hospital, checking every five to 10 minutes on its current state.
The shepherd’s pie reminded me of familiar flavors. Reminding me of the warm, comforting blanket from my childhood, the shepherd’s pie tasted like home.
His hands were cracked and rough. His hands were cracked and rough like alligator skin.

Reveal your feelings and insight

If your essay lacks vulnerability or self-reflection, share your feelings and the lessons you’ve learned.

Be creative with how you express your feelings; rather than simply writing “I’m happy,” use memorable images to help the reader clearly visualize your happiness. Similarly, for insight, include the follow-up actions from your lessons learned; instead of claiming “I became a hard worker,” explain what difficult tasks you accomplished as a result of what you learned.

After my best friend Doug moved away, it was really hard. Before, we used to always talk about video games, barter snacks during lunch, and share secrets. But now, I’m solo. Before my best friend Doug moved away, we used to do everything together. We would spend countless bus rides discussing and strategizing sessions. At lunch break, we would barter Oreos and Cheez-Its while confiding in each other about whom we wanted to ask to the school dance. But now, I’m Solo, like Han without Chewbacca.
My mother’s death was difficult. My father’s grief made it difficult for him to take care of me and my brothers, so I took care of them. After my mom passed, my grief was overwhelming, but my father’s was even deeper. At 13, I cooked, cleaned, and took care of my two younger brothers. Although the household responsibilities were tiring, I liked侀and needed侀the stability and purpose I derived from the new routine.

If you want to know more about academic writing , effective communication , or parts of speech , make sure to check out some of our other articles with explanations and examples.

Academic writing

  • Writing process
  • Transition words
  • Passive voice
  • Paraphrasing

 Communication

  • How to end an email
  • Ms, mrs, miss
  • How to start an email
  • I hope this email finds you well
  • Hope you are doing well

 Parts of speech

  • Personal pronouns
  • Conjunctions

Most college application portals specify a word count range for your essay, and you should stay within 10% of the upper limit to write a developed and thoughtful essay.

You should aim to stay under the specified word count limit to show you can follow directions and write concisely. However, don’t write too little, as it may seem like you are unwilling or unable to write a detailed and insightful narrative about yourself.

If no word count is specified, we advise keeping your essay between 400 and 600 words.

If you’re struggling to reach the word count for your college essay, add vivid personal stories or share your feelings and insight to give your essay more depth and authenticity.

If your college essay goes over the word count limit , cut any sentences with tangents or irrelevant details. Delete unnecessary words that clutter your essay.

You can speed up this process by shortening and smoothing your writing with a paraphrasing tool . After that, you can use the summarizer to shorten it even more.

There is no set number of paragraphs in a college admissions essay . College admissions essays can diverge from the traditional five-paragraph essay structure that you learned in English class. Just make sure to stay under the specified word count .

Cite this Scribbr article

If you want to cite this source, you can copy and paste the citation or click the “Cite this Scribbr article” button to automatically add the citation to our free Citation Generator.

Courault, K. (2023, June 01). How Long Should a College Essay Be? | Word Count Tips. Scribbr. Retrieved June 18, 2024, from https://www.scribbr.com/college-essay/college-essay-length/

Is this article helpful?

Kirsten Courault

Kirsten Courault

Other students also liked, college essay format & structure | example outlines, how to revise your college admissions essay | examples, how to apply for college | timeline, templates & checklist, "i thought ai proofreading was useless but..".

I've been using Scribbr for years now and I know it's a service that won't disappoint. It does a good job spotting mistakes”

MLB

San Francisco Giants week in review: An off-the-wall call, long home runs, and a perfect bunt

Jun 10, 2024; San Francisco, California, USA; San Francisco Giants pinch hitter Austin Slater (13) reacts after hitting a walk-off RBI single against the Houston Astros during the tenth inning at Oracle Park. Mandatory Credit: John Hefti-USA TODAY Sports

After losing their first game of June, the Giants were a game under .500. Since then, they’ve been a game under .500 on four separate occasions, and they’re 0-4 in those games. They were 3-3 last week, and they want to be .500 so bad . They’ve scored 66 runs this month, and they’ve allowed 66 runs. All they want to be is the take-a-penny, leave-a-penny tray of the National League.

Advertisement

Of course, so does every other team in the NL. Which is how the Giants are still a half-game back of postseason position, behind 
 squints 
  the Washington Nationals.

The third wild card is a crime against the sport. Except the Giants are also just a game behind the Cardinals for the  second wild card. This has the potential to be the dumbest season in recent memory, and that’s at least a partial compliment. Dumb seasons can end in parades. And abject misery. But also parades.

Here’s the week that was in Giants baseball:

A new call in the Giants announcer canon

It’s not dag-yabel-got-em , if only because nothing ever will be. It’s not “ Aaaaarrrrrriaasssss from deeeeeeep thirrrrrd ” because the stakes weren’t nearly as high, and they weren’t in the same galaxy. But Duane Kuiper had another all-time call that should live in our brains for a while, if we’re lucky.

when someone asks you what your favorite Michael Jackson album is and you panic https://t.co/aOEwSShNyt — Grant Brisbee (@GrantBrisbee) June 11, 2024

That’s six full seconds between “ hits it deep ” and “ off the wall .” Six seconds shouldn’t feel that long, but when the wiring of your brain is soldered into place, you expect a half-second between “ hits it deep ” and “ outta herrrreeeee ” on a walk-off, max. Any longer, and it starts to feel like you’re being set up for something, like with the extremely literal doctor in “Arrested Development.” Three seconds would have been agonizing. Watch the video again and count along. One, two, three, please give me closure. This was six seconds.

My hypothesis — completely unconfirmed — is that an extra two or three seconds weren’t a part of the initial confusion. They were added for the viewer’s benefit. It was way to turn a simple, understandable mistake (I, too, thought it was 14 rows back off the bat) into something more, a walk-off call that still resonated, even after the specific moment was missed. Kuiper saw everyone running out of the dugout, and he saw Slater stop at first to await the scrum. But the extra beat gave it something extra, as did the as-if-nothing-was-out-of-the-ordinary intonation of “ off the wall .” He had to build back up to get to that kind of call, as if he were parodying himself.

Am I reading too much into this? Yes, but only because I’ve spent about 10 to 15 percent of my life listening to this guy’s voice. I get to extrapolate. And this was a perfectly imperfect call. I love it dearly.

Also, Austin Slater is hitting .409 with a .500 OBP since coming off the injured list. His slugging since then is only .546 because that hit counted as a single. Seems encouraging.

Home run of the week

I regret to inform the haters that Soler Power is in fact, back ☀ pic.twitter.com/CKfid2v5yk — SF Giants on NBCS (@NBCSGiants) June 16, 2024

When I watch a home run like this one — hit so hard that you can feel the sound off the bat — my initial impulse is to laugh. They say there’s no cheering in the press box, but you can definitely laugh. And when I’m watching at home, I can laugh hard enough to annoy the people around me because they have no choice.

But if I see a home run like this while I’m online, even if I’m watching it live, but on my phone or computer, this tweet takes over:

do enough people know the classic Hanna-Barbera character Snagglepuss to get how funny it would be to hear him say the phrase "lol, lmao even" — Jackson McHenry (@McHenryJD) April 14, 2024

I hate this tweet! It’s ruined my internal monologue. For Jorge Soler’s home run, it’s all I could think about.

This is because nobody can possibly think of a better description. A thousand poets, given a thousand years, couldn’t come up with a better description. In your best Snagglepuss voice: “lol, lmao even.” That baseball is not with us anymore.

(Of course, the real home run of the week was probably this one from Logan O’Hoppe , and now you can react like a very  sad Snagglepuss. Still works.)

Home run of the week (runner up)

If you’re a completionist, make sure to listen to the radio call from Jon Miller on KNBR (about 3:30 in) . There’s nothing better than a no-doubt homer call from a master of no-doubt homer calls. Heliot Ramos hit .370/.400/.667 with two homers, two doubles and seven RBIs last week, and he did it while playing a solid center field. Seems good? Seems good.

Here’s something else to stuff in that corncob pipe of yours: Ramos currently leads all NL outfielders in WAR, according to Baseball-Reference. We’re still a couple of weeks away from All-Star selections, and a lot can go wrong, but is this where the madness ends?

As a reminder: The Giants haven’t sent a homegrown outfielder to the All-Star Game since Chili Davis in 1984. Davis was drafted when “Star Wars” was still in the theaters. He was drafted before I was born, and I’m both completely gray and entirely washed. That’s how long it’s been. So let’s look for which homegrown Giants outfielders have had the best arguments for an All-Star selection since Davis in ’84.

The criteria:

‱ The outfielder had to have been drafted by the Giants or signed as an international free agent

‱ At least 150 at-bats

‱ An OPS over .800 in the first half of the season

Doesn’t seem that complicated or difficult. Especially when you consider this search encompasses the last 40 seasons of Giants baseball. There has to be a long, long,  long list, right?

Here is that list.

Please, check my work . If I’ve omitted someone or miscategorized them, I beg you to correct me. Because this should not be a correct list. This is a dumb, impossible list. This is every Giants homegrown outfielder with a first-half OPS over .800 in the last four decades, and it makes no sense.

Does Ramos make it? With another couple of weeks hitting at this level, I’m confident he does. But that’s a huge caveat. There are a lot of at-bats involved with those couple weeks. Still, we’re having this conversation, which is an unambiguously good thing. Is Ramos the best homegrown Giants outfielder since Nate Schierholtz or Marvin Benard? Feels like that shouldn’t be the highest bar to clear.

Requiem for a bunt that didn’t mean a whole lot, but could have, and we should all appreciate the effort

This bunt came after a Ramos homer brought the Giants to within two runs. It was a perfect bunt. It was a beautiful bunt. It was worthy of a comparison to GrĂ©gor Blanco’s best bunts in 2014. It ended up meaning nothing. But listen to the crowd as Patrick Bailey is stepping into the box. They’re buzzing. The camera is literally shaking. Everyone is looking for another reason to scream.

It’s a single in the box score now, and nothing more. But look at how perfect the bunt was. Look at how perfect the timing was. If you can’t celebrate moments like this, even when they don’t lead to a win, you’re baseballing all wrong.

(As an aside, I was watching the game with my wife, and I said “They’re going to score five runs here, just watch,” and they did, so she got mad at me for pretending that the game was live and not recorded. Except it was a live game and my wild guess was just that good. I wasted all that premonition for nothing. No monetary rewards. No good results for the game in general. All I got was this lousy paragraph. But it was really funny to watch her search and search again for the current state of the game.)

Spencer Bivens has a major-league win

Kyle Harrison is on the IL with an ankle sprain, which is bad news, but Spencer Bivens is up in his place, and you should be excited. If you can’t commit to being excited, you should at least be curious. In 2022, Zach Buchanan wrote an excellent feature on Bivens that started with Bivens in Gastonia, N.C., and playing with the Honey Hunters. The first time Bivens played baseball for money was in France, which isn’t where a baseball player’s first pro experience should happen. That’s where you should go if you want to play pĂ©tanque for money.

Bivens has been on the radar since spring training, when he impressed the coaching staff, especially Dave Righetti . You can see why he was impressing wizened eyes. Look at this sinker. It’s goofy.

Spencer Bivens: đŸ”„ 3 IP đŸ”„ 1 H đŸ”„ 4 Ks đŸ”„ 1 W pic.twitter.com/2tkhKEKSYg — SFGiants (@SFGiants) June 16, 2024

That’ll play, although he’ll need to keep honing his command and control. If you needed another reason to root for Bivens, here’s sample of his general vibes:

Who is Spencer Bivens, the prospect the Giants recently moved from minor-league camp to major-league camp? I could bore you with stats to make you excited about him, or I could take a screenshot of his Instagram account (and incredible username). pic.twitter.com/LxJxa9RQNb — Grant Brisbee (@GrantBrisbee) March 5, 2024

That’ll play. That will also play. A bullpen with Camilo Doval, different Rogeresres and a side-stepping Ryan Walker is fun enough. Add in a 6-foot-11 Sean Hjelle and a 99-mph throwing left-hander like Erik Miller, only then to introduce Bivens as an under-the-radar funk maestro?

It might not be the best bullpen you’ve ever seen, but it won’t be a boring one. May this bullpen pitch in interesting times.

(Top photo of Slater after his walk-off hit: John Hefti / USA Today)

Get all-access to exclusive stories.

Subscribe to The Athletic for in-depth coverage of your favorite players, teams, leagues and clubs. Try a week on us.

Grant Brisbee

Grant Brisbee is a staff writer for The Athletic, covering the San Francisco Giants. Grant has written about the Giants since 2003 and covered Major League Baseball for SB Nation from 2011 to 2019. He is a two-time recipient of the SABR Analytics Research Award. Follow Grant on Twitter @ GrantBrisbee

IMAGES

  1. Meaningfulness and Meaningless of Life

    long meaningless essay

  2. Online Essay Help

    long meaningless essay

  3. 😝 How do you use quotes in an essay. When and How to Use Block Quotes

    long meaningless essay

  4. ⇉"Ethical language is meaningless" Discuss Essay Example

    long meaningless essay

  5. 50 Free Persuasive Essay Examples (+BEST Topics) ᐅ TemplateLab

    long meaningless essay

  6. Online Essay Help

    long meaningless essay

VIDEO

  1. Profound Video Games

  2. Just a meaningless video💀

  3. Bobulous

  4. Exploring Existentialism: An Analytical Essay APSC & UPSC

  5. Meaningless

COMMENTS

  1. Pointless Wall Of Text I made. : r/WallOfText

    Then when you are reading this, you realize that there is no long a wall of text, you realize that you think you've made it to the ending and I congratulate you on your epic journey across the wall of text. Yet you have not yet realized, that you wasted a full 5 minutes on this paragraph that feels endless yet it has been ceased.

  2. Random Paragraph Generator

    When a random word or a random sentence isn't quite enough, the next logical step is to find a random paragraph. We created the Random Paragraph Generator with you in mind. The process is quite simple. Choose the number of random paragraphs you'd like to see and click the button. Your chosen number of paragraphs will instantly appear.

  3. What's a good, super long paragraph of meaningless nonsense ...

    Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aenean et est a dui semper facilisis. Pellentesque placerat elit a nunc. Nullam tortor odio, rutrum quis, egestas ut, posuere sed, felis.

  4. The Needless Complexity of Academic Writing

    A new movement strives for simplicity. I 🔬new 🐰acting and 🐱acting 💉 for diabetes. They are tested on đŸ­đŸ·đŸ¶ and đŸ‘šđŸ‘© to make them 🎯 and before we ship 🌍 to help🙍be 🙆.

  5. PDF Strategies for Essay Writing

    Harvard College Writing Center 2 Tips for Reading an Assignment Prompt When you receive a paper assignment, your first step should be to read the assignment

  6. Example of a Great Essay

    This essay begins by discussing the situation of blind people in nineteenth-century Europe. It then describes the invention of Braille and the gradual process of its acceptance within blind education. Subsequently, it explores the wide-ranging effects of this invention on blind people's social and cultural lives.

  7. Eliminating Words

    Yes, we do have. . . (12 words) Wordy: It goes without saying that we are acquainted with your policy on filing tax returns, and we have every intention of complying with the regulations that you have mentioned. (29 words) Concise: We intend to comply with the tax-return regulations that you have mentioned. (12 words)

  8. Very Long Sentences: How to Write and Make Them Shorter ...

    Break your very long sentences into shorter sentences to help your reader. You can shorten long sentences by: 1. Separating independent clauses Look for conjunctions like "and" in your sentences and see if the part after the "and" could be written as an individual sentence. 2. Eliminating extra clauses

  9. How to Structure an Essay

    The basic structure of an essay always consists of an introduction, a body, and a conclusion. But for many students, the most difficult part of structuring an essay is deciding how to organize information within the body. This article provides useful templates and tips to help you outline your essay, make decisions about your structure, and ...

  10. College Essay Examples

    Table of contents. Essay 1: Sharing an identity or background through a montage. Essay 2: Overcoming a challenge, a sports injury narrative. Essay 3: Showing the influence of an important person or thing. Other interesting articles. Frequently asked questions about college application essays.

  11. Politics and the English Language

    The essay focused on political language, which, according to Orwell, "is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind". Orwell believed that the language used was necessarily vague or meaningless because it was intended to hide the truth rather than express it.

  12. Application Essays

    Just make sure that you replace the generalizations with examples as you revise. A hint: you may find yourself writing a good, specific sentence right after a general, meaningless one. If you spot that, try to use the second sentence and delete the first. Applications that have several short-answer essays require even more detail.

  13. Pointless Essays

    A scene from Gus Van Sant's film Gerry is a three and a half minute tracking shot of the profiles of the two main characters, both named Gerry, in tight focus as they trudge across a vast and empty desert. While the audience might marvel at the technical virtuosity, they also feel and partially experience the utter boredom of the walk.

  14. Four Types of Unnecessary Words and Phrases

    Four Types of Unnecessary Words and Phrases. This handout is available for download in DOCX format and PDF format.. Dummy Subjects. Dummy subjects are expletive words—words that take up space without adding meaning—and occur in phrases like there is, there are, there was, there were, it is, and it was.Because they are usually unnecessary and wordy, avoid using dummy subjects whenever possible.

  15. Moments of Meaningfulness and Meaninglessness: A Qualitative Inquiry

    In summary, meaningless narratives were more descriptive, vivid, and experiential in tone than meaningful narratives. These descriptive meaningless narratives primarily related themes of being confined, while meaningful narratives mostly related experiences of connecting with and contributing to others, or personal growth and conversion.

  16. The Meaning of Life: What's the Point?

    This essay focuses on the meaning of life as a whole, whereas the other addresses meaning in individual human lives. At the height of his literary fame, the novelist Leo Tolstoy was gripped by suicidal despair. [1] He felt that life is meaningless because, in the long run, we'll all be dead and forgotten.

  17. Forget Having It All. Let's Try Having Enough

    I had the perfect job—a high-powered magazine editor. I sat in the front row at New York Fashion Week, got to work on interesting stories and photoshoots, and had dinners on the company's dime ...

  18. How Long is an Essay? Guidelines for Different Types of Essay

    Essay length guidelines. Type of essay. Average word count range. Essay content. High school essay. 300-1000 words. In high school you are often asked to write a 5-paragraph essay, composed of an introduction, three body paragraphs, and a conclusion. College admission essay. 200-650 words.

  19. How to Write a Long Essay

    A long essay is generally defined as an essay that exceeds the typical length requirements of a standard high school or college essay, which tends to range from 250-500 words. Long essays are ...

  20. The US Navy has put its hypersonic-stopper missile on fighters. But

    Now the SM-6 seems to be heading into the air. In 2021, an F/A-18F fighter belonging to a US Navy test squadron was photographed carrying an inert SM-6 - missing its first-stage rocket booster ...

  21. meaningless life essay

    everything is meaningless if you don't believe in God. Our hearts still have a hole in it and only God could fill up that emptiness in our lives. According to the writer, he "hated life, because the work that is done under the sun was grievous to... [him]. All of it is meaningless, a chasing after the wind." (Ecclesiastes 2:1-26).

  22. Examples of 'Meaningless' in a Sentence

    In the end, skin color will be shown to be meaningless for identity, a mere construct. —. Namwali Serpell, The Atlantic , 2 Aug. 2022. Summer-league performances are often meaningless in the grand scheme of the NBA. —. C.j. Holmes, San Francisco Chronicle , 11 Sep. 2022.

  23. Build a Corporate Culture That Works

    Summary. There's a widespread understanding that managing corporate culture is key to business success. Yet few companies articulate their culture in such a way that the words become an ...

  24. Number of People Living on New York City Streets Hits a Two-Decade High

    The Latest: The number of people living in the streets and subways of New York City has ticked up slightly to the highest level in nearly two decades, according to results of an annual one-night ...

  25. The Four Main Types of Essay

    An essay is a focused piece of writing designed to inform or persuade. There are many different types of essay, but they are often defined in four categories: argumentative, expository, narrative, and descriptive essays. Argumentative and expository essays are focused on conveying information and making clear points, while narrative and ...

  26. Surgeon General Calls for Warning Labels on Social Media Platforms

    Dr. Vivek Murthy said he would urge Congress to require a warning that social media use can harm teenagers' mental health. By Ellen Barry and Cecilia Kang The U.S. surgeon general, Dr. Vivek ...

  27. Religions

    What is the relation between quantification and the mysterious question of identity? What order of quality is proper to the inexplicable fact that one is oneself? Starting with an examination of the ontological blind spots of counting, this essay investigates the priority of quality over quantity, in connection with the spiritual nature of life understood as the spontaneous and infinitely ...

  28. Opinion

    Mr. Edsall contributes a weekly column from Washington, D.C., on politics, demographics and inequality. A central predicament of President Biden's campaign is how to persuade voters to abandon ...

  29. How Long Should a College Essay Be?

    Revised on June 1, 2023. Most college application portals specify a word count range for your essay, and you should stay within 10% of the upper limit. If no word count is specified, we advise keeping your essay between 400 and 600 words. You should aim to stay under the specified limit to show you can follow directions and write concisely.

  30. San Francisco Giants week in review: An off-the-wall call, long home

    Notes on long home runs, long home run calls that weren't, a beautiful but meaningless bunt, and a new face in the Giants' bullpen.