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Essay on Christianity | Christianity Essay for Students and Children in English

February 14, 2024 by Prasanna

Essay on Christianity:  Christianity has become the most popular religion, with over 2 billion followers. When it has started, there were only a few people who practised this religion, but gradually it has become one of the greatest and the successful religion of all the time. It is considered as an Abrahamic means people who worship God of Abraham.

It is followed on the life and the teachings of Jesus, which are considered as the Son of God. It Is the world’s largest with around 2.4 billion followers in total as calculated in 2020. Jesus Christ-followers are known as Christians, and Jesus are referred to as the Christ here.

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Long and Short Essays on Christianity for Students and Kids in English

For reference, we provide students and children with essay samples on a long essay of 500 words and a short essay of 150 words on the topic “Christianity”.

Long Essay on Christianity 500 Words in English

Long Essay on Christianity is usually given to classes 7, 8, 9, and 10.

Christianity is a very diverse religion in terms of culture in the western and eastern branches. Jesus also called the son of God by its followers and the people who adore him. The logo of Jesus shows that he was suffered and died on a cross. There are four largest beaches of Christianity the people of the catholic church which is in the largest number that is 1.3 billion and occupies 50.1% of the total population Christians, Protestantism is in the second largest population that us 920 million which occupies 36.7% of the population of Christians, the eastern church occupies 240 million the total population and the last branch and the fourth branch is the oral orthodoxy which occupies 62 million people that is 11.9% in the total population of the Christians.

West Christianity remains the dominant religion as it occupies almost 70%, which are identified as Christians. Christianity and its culture are growing at a very rapid growth in Asia and Africa. Christians are often in some regions of East Asia, South Asia, North Asia and Middle east. They believe that God has sent Jesus as the messenger to save the world. They are monotheistic that is they believe in that there is one God and believe that it is consists of 3 parts that is the father which is God, the son of God and the spirit which is considered holy.

Christians believe that Jesus will return and that returning will be referred to as the resurrection of Jesus in the world. The Holy Bible, which guides Christians in how to live their life, have several pictures and Christians has told about the teachings of Jesus. And the cross is considered as the slogan of Christianity. The majority of Christians and news follow the old testament of the Bible, and also many other Christians follow the new testament. The Bible of Christian is a set of 66 books written by different authors, and the old testament refers to Judaism which includes the history of Jews, written specific laws and also in this the detailed lives of prophets are mentioned. The new testament was crafted and written after the death of Jesus.

The first four books are classified as and given the names of John, Luke, Mark and Matthew. Parables meaning short tales, including hidden messages, Jesus use this thing to teach people how to conduct their lives. Sone of the Jesus teachings includes that love you God, Some of the main principles in his teachings was to love God, love your enemies, don’t judge others, Forgive others, love your neighbour as yourself, ask for forgiveness from God for your sins and be a good human.

In his very popular speeches which are known as Sermon on the Mount, he explained many regulation and instructions for his followers. Many sects of Christianity has very distinctive opinions and worship in many different ways, but the prime thing for all the Christians are the teachings of Jesus.

Short Essay on Christianity 150 Words in English

Short Essay on Christianity is usually given to classes 1, 2, 3, 4, 5, and 6.

Jesus Christ was born in Bethlehem and was the founder of Christianity. The main scripture which was crafted is known as the Bible. The main communities in Christians are divided into three types that are Catholics, orthodox, protestants. The most prestigious and sacred symbol of Christians is the cross.

This religion is spread all over the world. Jesus has built this religion to give a path to the wanderers and people who are in search of peace and contentment. Giving charity to the needy ones is considered a special deed by humans, and everyone should do this according to the teachings of Jesus.

Sunday is considered as the holiest and purest day for Christians. The most important site for Christians is Jerusalem in the entire world as it is considered the purest place by Christians. Christians also believe that the world is created by God in the consecutive seven days.

10 Lines on Christianity in English

• Christianity is the popular religion.
• The Jesus of the teachings are compiled and mentioned in the Bible and are followed by all the Christians.
• Some important practices in Christianity include baptism, marriage rites, confession and religious education.
• There is also name a doctrine called trinity, which refers to the parts of his that God has three categories that are God, son of God and the holy spirit.
• Modern and Christian culture are very similar to each other.
• Christianity is considered the worlds largest religion.
• Bible is considered and believed as one of the most ancient and accurate scriptures of all the time.
• The first was constructed after 50 days of the death of Jesus.
• The two main festivals are Christmas and Easter.
• Christianity is considered that it has its origin from Israel.

FAQ’s on Christianity Essay

Question 1.  Whose teachings are followed by Christians?

Answer: Jesus Christ’s teachings are followed by Christians.

Question 2.  How many followers are there of Jesus Christ?

Answer: There are 2.4 billion followers of Jesus Christ which are spread all over the world.

Question 3.  Which thing is considered to be the most sacred in Christianity?

Answer: The cross has considered being the most sacred thing in Christianity.

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• Introduction
• Early views
• Medieval and Reformation views
• Modern views
• The question of Christian identity
• The relation of the early church to late Judaism
• The relation of the early church to the career and intentions of Jesus
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• The problem of jurisdictional authority
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• The problem of theological authority
• Early heretical movements
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• The alliance between church and empire
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• Missions and monasticism
• The Photian schism
• The great East-West schism
• Papacy and empire
• Medieval thought
• Reformation
• Christianity from the 16th to the 21st century
• Roman Catholicism
• Eastern Orthodoxy
• Oriental Orthodoxy
• Lutheranism
• Anglicanism
• Presbyterian and Reformed churches
• Other Protestant churches
• The nature and functions of doctrine
• Scripture and tradition: the apostolic witness
• Evangelism: the first teaching about the God of Jesus Christ
• Catechesis: instructing candidates for baptism
• Liturgy: the school and feast of faith
• Ethics: obeying the truth
• Aversion of heresy: the establishment of orthodoxy
• Apologetics: defending the faith
• Restatement: respecting language and knowledge
• Inculturation: respecting places and peoples
• Dogma: the most authoritative teaching
• Consensus: patterns of agreement
• Theology: loving God with the mind
• Symbolics: creeds and confessions
• Development: the maturation of understanding
• Schism: division over substantial matters
• Controversy: fighting over the faith
• Ecumenism: speaking the truth in love
• Characteristic features of the Christian concept of God
• The specific concept of God as Father
• The belief in the oneness of the Father and the Son
• The revelatory character of God
• God as Creator, Sustainer, and Judge
• The view that God is not solitary
• Modern views of God
• Satan and the origin of evil
• Different interpretations of the person of Jesus
• The Christological controversies
• Messianic views
• The doctrine of the Virgin Mary and holy Wisdom
• Contradictory aspects of the Holy Spirit
• Conflict between order and charismatic freedom
• The operations of the Holy Spirit
• The basis for the doctrine of the Trinity
• Introduction of Neoplatonic themes
• Attempts to define the Trinity
• What it is to be human
• The human as a creature
• The human as the image of God
• Human redemption
• The problem of suffering
• The resurrection of the body
• Progressive human perfection
• The “new man”: The human being in the light of Christ
• The “reborn human”
• Human liberation
• Joy in human existence
• The charismatic believer
• Christian perfection
• Fellow humans as the present Christ
• Normative defenses in the early church
• Evolution of the episcopal office
• Authority and dissent
• Organization
• Church polity
• New liturgical forms and antiliturgical attitudes
• The sacraments
• Scriptural traditions
• Veneration of places, objects, and people
• Monasticism
• The saintly life
• Art and iconography
• Theology of icons
• Expectations of the kingdom of God in early Christianity
• Expectations of the kingdom of God in the medieval and Reformation periods
• Expectations of the kingdom of God in the post-Reformation period
• The role of imminent expectation in missions and emigrations
• Eschatological expectations and secularization
• Concepts of life after death
• Influence of Greek philosophy
• Emergence of official doctrine
• Aristotle and Aquinas
• Other influences
• Faith and reason
• The design (or teleological) argument
• The cosmological argument
• The ontological argument
• Moral arguments
• Arguments from religious experience and miracles
• The immortality of the soul
• Influence of logical positivism
• Evidentialist approach
• Early church
• Eastern Christianity
• Western Catholic Christianity
• Protestant Christianity
• The dying to self
• The union with God
• The readjustment
• Christ-mysticism
• Trinitarian mysticism
• Negative mysticism: God and the Godhead
• Significance of Christian mysticism
• Characteristics of Christian myth and legend
• The ages of the world
• Messianic secrets and the mysteries of salvation
• The Magi and the Child of Wondrous Light
• Relics and saints
• The Middle Ages
• Renaissance magic and science
• Christian practice in the modern world
• Historical views
• Church, sect, and mystical movement
• The church and the Roman Empire
• The church and the Byzantine, or Eastern, Empire
• The church and Western states
• Separation of church and state
• The views of Eusebius of Caesarea
• The views of Augustine
• Later developments
• The problem of slavery and persecution
• Theological and humanitarian motivations
• Intellectualism versus anti-intellectualism
• Forms of Christian education
• Healing the sick
• Care for the sick
• Care for widows and orphans
• Property, poverty, and the poor
• Pastoral care
• Church and minorities
• The tendency to spiritualize and individualize marriage
• The tendency toward asceticism
• Love as the basis for Christian ethics
• Freedom and responsibility
• Biblical foundations
• First transition, to 500 ce
• Western mission
• Papal mission
• Eastern and Nestorian missions
• The rise of Islam
• Roman Catholic mission, 1500–1950
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• Missionary associations
• Orthodox and nondenominational missions
• Fourth transition, from 1950
• Scripture translations
• The biblical perspective
• Early controversies
• The Schism of 1054
• The Reformation
• Ecumenism in the 17th and 18th centuries
• 19th-century efforts
• Ecumenism since the start of the 20th century
• Conflicting Christian attitudes
• Contemporary views

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Christianity , major religion stemming from the life, teachings, and death of Jesus of Nazareth (the Christ, or the Anointed One of God) in the 1st century ce . It has become the largest of the world’s religions and, geographically, the most widely diffused of all faiths. It has a constituency of more than two billion believers. Its largest groups are the Roman Catholic Church , the Eastern Orthodox churches, and the Protestant churches. The Oriental Orthodox churches constitute one of the oldest branches of the tradition but had been out of contact with Western Christianity and Eastern Orthodoxy from the middle of the 5th century until the late 20th century because of a dispute over Christology (the doctrine of Jesus Christ’s nature and significance). Significant movements within the broader Christian world and sometimes transcending denominational boundaries are Pentecostalism , Charismatic Christianity, Evangelicalism, and fundamentalism . In addition, there are numerous independent churches throughout the world. See also Anglicanism ; Baptist ; Calvinism ; Congregationalism ; Evangelical church ; Lutheranism ; Oriental Orthodoxy; presbyterian ; Reformed and Presbyterian churches .

This article first considers the nature and development of the Christian religion, its ideas, and its institutions. This is followed by an examination of several intellectual manifestations of Christianity. Finally, the position of Christianity in the world, the relations among its divisions and denominations, its missionary outreach to other peoples, and its relations with other world religions are discussed. For supporting material on various topics, see angel and demon ; Bible ; biblical literature ; canon law ; creed ; Christology ; doctrine and dogma ; ecumenism ; eschatology ; exegesis ; faith ; grace ; heaven ; hell ; heresy ; Jesus Christ ; liturgical movement ; millennialism ; miracle ; monasticism ; monotheism ; New Testament ; Old Testament ; original sin ; papacy ; prayer ; priesthood ; purgatory ; sacrament ; salvation ; schism ; scripture ; theism ; theology ; and worship .

The church and its history

The essence and identity of christianity.

At its most basic, Christianity is the faith tradition that focuses on the figure of Jesus Christ . In this context , faith refers both to the believers’ act of trust and to the content of their faith. As a tradition , Christianity is more than a system of religious belief. It also has generated a culture , a set of ideas and ways of life, practices, and artifacts that have been handed down from generation to generation since Jesus first became the object of faith. Christianity is thus both a living tradition of faith and the culture that the faith leaves behind. The agent of Christianity is the church , the community of people who make up the body of believers.

To say that Christianity “focuses” on Jesus Christ is to say that somehow it brings together its beliefs and practices and other traditions in reference to a historical figure. Few Christians, however, would be content to keep this reference merely historical. Although their faith tradition is historical—i.e., they believe that transactions with the divine do not occur in the realm of timeless ideas but among ordinary humans through the ages—the vast majority of Christians focus their faith in Jesus Christ as someone who is also a present reality. They may include many other references in their tradition and thus may speak of “God” and “human nature” or of the “church” and the “world,” but they would not be called Christian if they did not bring their attentions first and last to Jesus Christ.

While there is something simple about this focus on Jesus as the central figure, there is also something very complicated. That complexity is revealed by the thousands of separate churches, sects, and denominations that make up the modern Christian tradition. To project these separate bodies against the background of their development in the nations of the world is to suggest the bewildering variety. To picture people expressing their adherence to that tradition in their prayer life and church-building, in their quiet worship or their strenuous efforts to change the world, is to suggest even more of the variety.

Given such complexity, it is natural that throughout Christian history both those in the tradition and those surrounding it have made attempts at simplification. Two ways to do this have been to concentrate on the “essence” of the faith, and thus on the ideas that are integral to it, or to be concerned with the “identity” of the tradition, and thus on the boundaries of its historical experience.

Modern scholars have located the focus of this faith tradition in the context of monotheistic religions. Christianity addresses the historical figure of Jesus Christ against the background of, and while seeking to remain faithful to, the experience of one God. It has consistently rejected polytheism and atheism .

A second element of the faith tradition of Christianity, with rare exceptions, is a plan of salvation or redemption. That is to say, the believers in the church picture themselves as in a plight from which they need rescue. For whatever reason , they have been distanced from God and need to be saved. Christianity is based on a particular experience or scheme directed to the act of saving—that is, of bringing or “buying back,” which is part of what redemption means, these creatures of God to their source in God. The agent of that redemption is Jesus Christ.

It is possible that through the centuries the vast majority of believers have not used the term essence to describe the central focus of their faith. The term is itself of Greek origin and thus represents only one part of the tradition, one element in the terms that have gone into making up Christianity. Essence refers to those qualities that give something its identity and are at the centre of what makes that thing different from everything else. To Greek philosophers it meant something intrinsic to and inherent in a thing or category of things, which gave it its character and thus separated it from everything of different character. Thus, Jesus Christ belongs to the essential character of Christianity and gives it a unique identity.

If most people are not concerned with defining the essence of Christianity, in practice they must come to terms with what the word essence implies. Whether they are engaged in being saved or redeemed on the one hand, or thinking and speaking about that redemption, its agent, and its meaning on the other, they are concentrating on the essence of their experience. Those who have concentrated from within the faith tradition have also helped to give it its identity. It is not possible to speak of the essence of a historical tradition without referring to how its ideal qualities have been discussed through the ages. Yet one can take up the separate subjects of essence and identity in sequence, being always aware of how they interrelate.

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Essay on Christianity

Introduction to Christianity

“A Journey into Faith, Beliefs, and Impact”

With its rich tapestry of history, beliefs, and global influence, Christianity stands as one of the world’s major religions, shaping the lives of billions of people. As a faith rooted in the life and teachings of Jesus Christ, Christianity has traversed millennia, leaving an indelible mark on cultures, societies, and individuals. This essay explores Christianity deeply, delving into its historical foundations, core beliefs, diverse practices, and the intricate interplay between faith and the modern world. As we embark on this journey, we will unravel the complex threads that compose the fabric of Christianity, seeking to understand the theology and rituals and the profound impact they have had on shaping the moral, ethical, and cultural landscapes across the globe. Join us as we navigate through the intricate realms of Christianity, striving to capture the essence of a faith that has left an enduring imprint on human civilization.

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Historical Foundations

• The Life and Teachings of Jesus Christ

The origins of Christianity trace back to the life and teachings of Jesus Christ, a figure whose impact transcends time and continues to shape the faith’s core beliefs. Born in Bethlehem, his life unfolded against the backdrop of Roman-occupied Judea. We explore the key events of Jesus’ life, from his miraculous birth to his ministry, parables, and the transformative Sermon on the Mount. We gain insight into Christian theology’s foundational principles by examining his love, compassion, and salvation teachings.

• Early Christian Communities and the Spread of the Faith

Following the crucifixion and resurrection of Jesus, early Christian communities emerged, led by apostles such as Peter and Paul. This section delves into the challenges faced by these communities, including persecution and internal doctrinal debates. We investigate the elements that enable the quick spread of Christianity across the Roman Empire, looking specifically at the function of missionary travel.

Core Beliefs of Christianity

• Belief in the Trinity: Christians believe in one God who exists in three persons – God the Father, God the Son (Jesus Christ), and God the Holy Spirit. This concept is known as the Trinity, emphasizing the unity and diversity within the Godhead.
• Salvation through Faith in Jesus Christ: Central to Christian belief is the notion that humanity is inherently sinful and separated from God. Christians believe in the redemptive work of Jesus Christ, who, through his death on the cross and resurrection, provides salvation for believers. Individuals view faith in Jesus Christ as reconciling with God and attaining eternal life.
• Authority of the Bible: Christians regard the Bible as God’s inspired and authoritative word. The Old and New Testaments, which comprise holy books guiding believers’ morals, faith, and behavior, form the separation.
• The Incarnation: Christians believe in the incarnation, wherein the eternal Son of God took on human flesh in the person of Jesus Christ. This emphasizes the divine and human nature of Jesus, who lived among humanity, experienced human emotions, and ultimately provided the means for salvation.
• Resurrection and Second Coming: Christians affirm the resurrection of Jesus Christ from the dead, signaling victory over sin and death. Additionally, they anticipate the Second Coming of Christ, a future event where believers expect Jesus to return, judge the living and the dead, and establish the culmination of God’s kingdom.
• Grace and Atonement: Christianity teaches that salvation results from God’s grace – a free and unmerited gift. The atonement, achieved through Jesus’ sacrificial death, is central to this concept, as believers attribute to it the power to reconcile humanity with God and forgive sins.
• Humanity’s Fallen Nature: Christians hold that humans are born with a profane nature inherited from the first humans, Adam and Eve. This fallen state separates individuals from God, necessitating the need for redemption through Christ.
• Sacraments: Many Christian traditions practice sacraments, sacred rituals seen as means of grace. Common sacraments include baptism and the Lord’s Supper (Holy Communion or Eucharist), symbolizing essential aspects of the Christian faith.

Key Figures and Events

1. Key Figures in Christianity

• Jesus Christ: Central to Christianity, Jesus is considered the Son of God and the Savior of humanity. His life, teachings, death, and resurrection form the core narrative of the Christian faith.
• Mary: Revered as the mother of Jesus, Mary holds a special place in Christianity, particularly in Catholic and Orthodox traditions.The Incarnation and unwavering faith point to her role.
• Apostles: The twelve disciples chosen by Jesus, including Peter, James, John, and others, played a pivotal role in shaking out the teachings of Christianity after Jesus’ ascension.
• Paul the Apostle: Generally known as Saul of Tarsus, Paul converted profoundly and became a crucial figure in the early Christian church. His letters, found in the New Testament, provide important theological insights.
• Augustine of Hippo: A prominent theologian in the early Christian church, Augustine’s writings, such as “Confessions” and “City of God,” significantly influenced Western Christian thought.
• Martin Luther: A central figure in the Protestant Reformation, Luther challenged certain practices of the Catholic Church, leading to the formation of Protestantism. His Ninety-Five Theses in 1517 are considered a catalyst for this movement.
• John Calvin: A French theologian and a key figure in the development of Reformed theology. His teachings, particularly on predestination, shaped the beliefs of many Protestant denominations.
• John Wesley: The founder of Methodism, Wesley emphasized personal holiness, social justice, and evangelism. The Methodist movement significantly impacted Christianity, especially in England and the United States.

2. Key Events in Christianity

• The Birth of Jesus (c. 4-6 BCE): As per the accounts in the Gospels of Matthew and Luke, the Nativity commemorates the birth of Jesus in Bethlehem.
• Baptism and Ministry of Jesus (c. 30-33 CE): The baptism of Jesus by John the Baptist marks the beginning of his public ministry, which includes teaching, healing, and performing miracles.
• The Crucifixion (c. 30-33 CE): The central event in Christian theology, the Crucifixion of Jesus on Good Friday, is believed to provide atonement for the sins of humanity.
• The Resurrection (c. 30-33 CE): Christians celebrate the Resurrection of Jesus on Easter Sunday, signifying victory over death and the validation of Christian faith.
• Pentecost (c. 30-33 CE): Described in the Acts of the Apostles, Pentecost marks the outpouring of the Holy Spirit upon the apostles, empowering them to spread the Christian message.
• The Council of Nicaea (325 CE): Convened to address theological controversies, this ecumenical council established the Nicene Creed, clarifying essential Christian doctrines.
• The Great Schism (1054): Two different branches of Christianity emerged from the break between the Roman Catholic Church and the Eastern Orthodox Church.
• The Protestant Reformation (16th century): Initiated by Martin Luther’s criticisms of the Catholic Church, the Reformation led to the establishment of Protestant denominations and a significant restructuring of Christianity in Western Europe.

Christian Practices and Rituals

• Worship Services
• Sunday Services: Many Christian denominations gather for Sunday worship, commemorating Jesus Christ’s Resurrection.
• Liturgical Worship: Some traditions, such as the Roman Catholic, Eastern Orthodox, and Anglican churches, follow liturgical worship, which involves a structured order of prayers, readings, and rituals during services.
• Sacraments:
• Baptism: Baptism is a sacrament symbolizing initiation into the Christian faith. People often use water for cleansing and rebirth purposes.
• Eucharist (Holy Communion): This sacrament involves sharing bread and wine, representing Christ’s body and blood. It commemorates the Last Supper and is central to Christian worship.
• Private Prayer: Christians pray to communicate with God, seek guidance, and express gratitude.
• Corporate Prayer: Christians also participate in group prayers during worship services, study groups, or community gatherings.
• Reading and Studying the Bible:
• Scripture Reading: Christians regularly read and study the Bible individually and as part of communal worship. This practice is central to understanding God’s word and teachings.
• Confession and Repentance:
• Confession of Sins: Some Christian traditions include confessing sins to the clergy or directly to God, seeking forgiveness and reconciliation.
• Repentance: Turning away from sinful behavior and seeking to live by Christian principles is a common aspect of Christian spirituality.
• Church Calendar and Seasons:
• Advent and Christmas: The season of Advent marks the beginning of the liturgical year leading up to Christmas , the celebration of Jesus’ birth.
• Lent and Easter: Lent is a period of fasting and reflection leading up to Easter, commemorating Christ’s Resurrection.
• Rites of Passage:
• Confirmation: In many Christian traditions, confirmation is a rite of passage where individuals affirm their faith and receive the Holy Spirit.
• Marriage: Christian weddings often involve religious ceremonies and vows, symbolizing a couple’s union in God’s presence.
• Acts of Mercy: Christians are encouraged to engage in acts of kindness, charity, and service to others as a reflection of Christian love and compassion.

Christianity’s Influence on Culture and Society

1. Art and Architecture

• Cathedrals and Churches: The architectural masterpieces of cathedrals and churches, adorned with intricate sculptures and stained glass windows, reflect the religious fervor and artistic expression of Christianity.
• Religious Art: Christian themes have been central to Western art, with paintings, sculptures, and other artistic expressions depicting biblical stories, saints, and religious figures.

2. Education and Scholarship:

• Historical Role: Christianity was pivotal in developing medieval universities and preserving classical knowledge during the Middle Ages.
• Schools and Charities: Christian institutions, including schools and charities, have been instrumental in providing education and social services worldwide.

3. Ethics and Morality

• Influence on Laws: Christian principles have influenced legal systems in many Western societies, contributing to developing ethical and moral codes that underpin legal frameworks.
• Social Justice: The Christian emphasis on compassion, justice, and caring for the marginalized has inspired social movements and initiatives for human rights and social justice.

4. Literature and Language:

• Bible Influence: The Bible has deeply embedded many phrases and concepts in the English language and Western literary traditions, significantly influencing literature, philosophy, and language.
• Religious Texts: Christian theologians and writers have produced vast literature exploring theological and philosophical concepts, contributing to intellectual discourse.

5. Holidays and Traditions:

• Cultural Celebrations: Christian holidays like Christmas and Easter have become integral to cultural celebrations in many societies, even for non-religious individuals.
• Cultural Traditions: Christian rituals and traditions, such as weddings and funerals, have become significant cultural events with religious and secular meanings.
• Hymns and Choral Music: Christian hymns and choral music have been crucial in developing musical traditions. They continue to be performed in various genres, influencing sacred and secular compositions.

7. Family and Social Values:

• Influence on Family Structure: Christian teachings on marriage and family values have shaped societal norms regarding family structures and relationships.
• Ethical Guidelines: Christian ethics, including concepts of love, forgiveness, and humility, have had a profound impact on personal conduct and social interactions.

8. Global Impact:

• Missionary Work: Christian missionary activities have contributed to the spread of education, healthcare, and cultural exchange in various parts of the world.
• Humanitarian Efforts: Christian organizations and individuals often lead in global humanitarian efforts, addressing issues such as poverty, healthcare, and disaster relief.

Current Challenges

• Secularization: Many societies are experiencing a decline in religious adherence and an increase in secular worldviews. Christians grapple with maintaining spiritual relevance in an increasingly secularized culture.
• Pluralism and Religious Diversity: In a globalized world with increased religious diversity, Christians encounter the challenge of fostering understanding and cooperation with followers of other faiths while maintaining the distinctiveness of their own beliefs.
• Technology and Media: The impact of social media, online communities, and digital communication on religious discourse challenges Christians in presenting and perceiving Christianity in the digital age.
• Changing Moral and Ethical Landscape: Changing societal attitudes towards issues such as gender roles, sexuality, and ethical dilemmas pose challenges for Christian communities as they seek to engage with contemporary moral discussions while upholding traditional teachings.
• Internal Denominational Divisions: Disputes over theological interpretations, social issues, and ecclesiastical matters can lead to divisions within denominations, affecting the unity of the broader Christian community.
• Secularization of Education: A secular bias often may challenge Christian perspectives in educational institutions and impact the transmission of religious values to younger generations.
• Religious Freedom and Persecution: Christians in certain parts of the world face discrimination, persecution, and restrictions on religious freedom, and The global Christian community advocates for human rights and religious liberty.
• Evolving Views on Social Issues: Christians encounter debates on LGBTQ+ rights, environmental stewardship, and immigration, where differing perspectives within the faith community may lead to internal tensions.
• Youth Engagement: Some Christian denominations face the challenge of retaining younger members who may be less inclined to participate in organized religious activities or seek a more inclusive and relevant expression of faith.
• Globalization and Cultural Context: Christianity faces the challenge of adapting its message and practices to diverse cultural contexts while maintaining its core beliefs and striking a balance between universality and cultural sensitivity.

Interfaith Dialogue

1. Understanding and Respect

• Bridge of Understanding: Interfaith dialogue creates a bridge for individuals to understand each other’s beliefs, values, and practices, fostering mutual respect and appreciation.
• Reducing Stereotypes: Dialogue helps break down stereotypes and misconceptions, encouraging a more accurate understanding of diverse religious traditions.

2. Promoting Peace and Harmony

• Conflict Resolution: Interfaith dialogue addresses and resolves religious conflicts, fosters peaceful coexistence, and mitigates tensions between communities with different beliefs.
• Building Social Cohesion: By encouraging dialogue, communities can build social cohesion and harmony, contributing to a more inclusive and tolerant society.

3. Shared Values and Ethics

• Identifying Common Ground: Interfaith dialogue often reveals shared values, ethical principles, and concerns among religious traditions. This common ground can serve as a foundation for collaboration on social and humanitarian issues.

4. Education and Awareness

• Promoting Religious Literacy: Dialogue contributes to greater religious literacy, helping individuals understand the diversity of religious expressions and the nuances within each tradition.
• Cultural Exchange: Interfaith dialogue facilitates cultural exchange, enriching participants’ understanding of the historical, cultural, and spiritual aspects of different faiths.

5. Building Relationships

• Personal Connections: Dialogue fosters unique relationships between individuals of different faiths, creating a foundation for trust and cooperation.
• Community Building: Interfaith initiatives often extend beyond individual conversations, contributing to creating networks and communities that value diversity and cooperation.

6. Addressing Global Challenges

• Collaborative Action: Interfaith dialogue can lead to joint efforts in addressing global challenges such as poverty, environmental issues, and social justice, transcending religious boundaries for the greater good.

7. Religious Freedom and Human Rights

• Advocacy for Religious Freedom: Interfaith dialogue often includes discussions about the importance of religious freedom and protecting human rights for individuals of all faiths or none.

8. Leadership and Influence

• Leadership Development: Interfaith dialogue contributes to developing leaders adept at navigating religious diversity, promoting inclusion, and fostering positive social change.
• Influence on Public Discourse: Engaging in interfaith dialogue allows religious leaders to contribute to public discourse on societal issues, promoting a more inclusive and understanding narrative.

Christianity’s profound impact spans millennia, shaping cultures, inspiring faith, and influencing global values. From the life of Jesus Christ to the theological insights of critical figures and pivotal events like the Reformation, Christianity’s journey is one of resilience and adaptation. Its enduring influence on art, ethics, and societal norms underscores its significance, making it a dynamic force that continues to shape the world.

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115 Christianity Essay Topic Ideas & Examples

Inside This Article

Christianity is one of the world's largest religions, with millions of followers spread across various denominations and beliefs. As such, there is a wide range of topics that can be explored and discussed within the realm of Christianity. Whether you are a student looking for essay ideas or simply curious about the faith, here are 115 Christianity essay topic ideas and examples to inspire your writing:

• The significance of the birth of Jesus Christ.
• The life and teachings of Jesus Christ.
• Exploring the Trinity: Father, Son, and Holy Spirit.
• The role of faith in Christianity.
• Understanding the concept of salvation in Christianity.
• The importance of prayer in Christian worship.
• The differences and similarities between Catholicism and Protestantism.
• The impact of the Protestant Reformation on Christianity.
• The significance of the Bible in Christian faith.
• The role of women in Christianity throughout history.
• The role of music in Christian worship.
• The impact of Christianity on Western civilization.
• Exploring the seven sacraments in Catholicism.
• The role of forgiveness in Christian ethics.
• The concept of sin in Christianity.
• The importance of community in Christian faith.
• Christianity and social justice: exploring the teachings of Jesus.
• The influence of Christianity on art and literature.
• The role of missionaries in spreading Christianity around the world.
• The intersection of Christianity and politics.
• Understanding the concept of grace in Christianity.
• The role of the Church in contemporary society.
• The impact of Christianity on the abolition of slavery.
• The development of Christian theology throughout history.
• The significance of the crucifixion and resurrection of Jesus Christ.
• The role of miracles in Christian belief.
• The connection between Christianity and environmental stewardship.
• The impact of Christianity on human rights.
• The role of Christian education in shaping moral values.
• The concept of love and compassion in Christian teachings.
• Exploring the parables of Jesus and their meaning.
• The influence of Christianity on the concept of marriage and family.
• The role of Christian denominations in promoting unity and diversity.
• The impact of Christianity on medical ethics.
• The concept of heaven and hell in Christian belief.
• The importance of Christian rituals and sacraments.
• The role of Christian apologetics in defending the faith.
• The connection between Christianity and science.
• The impact of Christianity on the development of Western philosophy.
• The role of Christian missionaries in colonialism and imperialism.
• The challenges of interpreting and understanding biblical texts.
• The role of Christian ethics in decision-making.
• The concept of Christian love and its application in daily life.
• The influence of Christianity on the concept of time and history.
• Exploring the concept of faith and reason in Christianity.
• The role of Christian leadership in society.
• The impact of Christianity on the concept of human dignity.
• The connection between Christianity and social media.
• The role of Christian art in worship and spirituality.
• The significance of Christian holidays and celebrations.
• The impact of Christianity on the concept of forgiveness.
• The role of Christian meditation and contemplation.
• The influence of Christianity on the concept of justice.
• The connection between Christianity and mental health.
• The role of Christian charities in addressing global issues.
• The impact of Christianity on the concept of freedom.
• The importance of Christian hospitality and welcoming strangers.
• The role of Christian literature in shaping moral imagination.
• The influence of Christianity on the concept of beauty.
• Exploring the concept of faith and doubt in Christianity.
• The impact of Christianity on the concept of human sexuality.
• The role of Christian music in worship and spirituality.
• The connection between Christianity and the concept of peace.
• The importance of Christian fellowship and community.
• The impact of Christianity on the concept of truth.
• The role of Christian ethics in addressing social issues.
• The significance of Christian symbols and rituals.
• The influence of Christianity on the concept of power.
• The connection between Christianity and the concept of suffering.
• The role of Christian missions in promoting cross-cultural understanding.
• The impact of Christianity on the concept of vocation and work.
• The importance of Christian storytelling and narrative.
• Exploring the concept of Christian hope.
• The role of Christian education in promoting critical thinking.
• The influence of Christianity on the concept of leadership.
• The connection between Christianity and the concept of equality.
• The impact of Christianity on the concept of beauty.
• The role of Christian art in social and political activism.
• The significance of Christian pilgrimage and sacred sites.
• The influence of Christianity on the concept of suffering.
• The connection between Christianity and the concept of redemption.
• The impact of Christianity on the concept of human rights.
• The role of Christian ethics in addressing environmental issues.
• Exploring the concept of Christian love and its application in daily life.
• The connection between Christianity and the concept of justice.
• The importance of Christian literature in shaping moral imagination.

These essay topics cover a wide range of aspects within Christianity, allowing for deep exploration and analysis. Whether you are interested in theology, history, ethics, or any other aspect of the faith, there is a topic on this list that will inspire your writing and spark meaningful discussions.

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Christianity Impact in Society Essay

• To find inspiration for your paper and overcome writer’s block
• As a source of information (ensure proper referencing)
• As a template for you assignment

Introduction

Christianity is a monotheistic religion centered on the teachings, life, and the gospel that was revealed by Jesus. The beliefs in Christianity are of different types where everyone has his or her own faith placed on some teachings in the bible and other Christian-based materials. Although Christianity has a significant diversity of beliefs on controversial issues, most of the Christians share a common set of doctrines that they hold as essential to their faith and the Christian heritage of beliefs has been given titles including the good news of Jesus Christ, the way and mere Christianity. Christians believe that the Messiah, Jesus was the anointed ruler and savior of humanity and his coming was to fulfill the prophecies of the Old Testament.

The core belief is that through the death and the resurrection of Jesus, sinful humans can be reconciled to God and they are therefore offered salvation and the promise of eternal life. Having theological disputes over the nature of Jesus, Christians generally believe that Jesus is God incarnate and the true God and man. Jesus having become fully human in all respects suffered the pain and the temptations of a mortal man and yet he did not sin and as God, he defeated death and rose to life again and his birth was very much different from a normal human birth as he was born through a virgin birth. ( Albright, 1957)

Christians believe that God raised Jesus from the dead on the third day and he appeared to his apostles giving them the commission to go preach the gospel and also baptize. The purpose of his death and resurrection is described in various doctrines of atonement and his suffering on the cross was to endure the shame and to show the love he had for the human race. The Christians believe that salvation is a gift by means of the unmerited grace, a gift from a loving heavenly father who sent his Son to be the savior.

They also believe that with faith you can be saved from sin and eternal death and Jesus’ crucifixion was an atoning sacrifice. The operation and the effects of grace are a necessity of the free will to cooperate with God and individuals are completely incapable of self-redemption and also God overcomes the unwilling heart as he has power over the human race and everything he created.

Religious symbols are been swept away from public schools and public places and the administrators are watching these to ensure that they are not taken in unknowingly but the government and the society encourage other minor religions which are not been seen as important in the society. Christianity seems to be receiving more discrimination than any other religion and they are forced to hold prayer stations and still have to explain to the government that they are not offending anyone.

But going through all these problems the Christians have tried to keep their faith from been swept away by other religions such as Islamic and Hinduism.

The negative impacts based on the Christianity includes: it is seen as a tool of exploitation in which every one has to follow all that is written in the bible and other Christian sources in order to be called a Christian; it is also seen as an illusion, a crutch, a source of guilt and pathologies meaning that saying you are a Christian is just but a burden and an obstacle to most of the people in the society who do not believe in such religion and therefore clashes occur between these two opposing groups; it is also seen as the principal enemy of the moral progress in the world- to some extend people hide their immoral acts as they claim to be Christians while when you compare what they do is completely a mess and can not be accepted in the traditional society were culture is taken as the guiding principal to all; man has taken the advantage of exploiting the nature with the claim that they are Christians and end up bring a lot of mess to the people who are innocent and have no reason to suffer that fate; people have gone to an extend of even wanting to be worshipped as the god something that could not be seen in the old times therefore they lack the respect of who they claim to worship and this brings a lot of contradictions in the society where the ancestors had much respect and lastly the paganism and other religions give man power to exploit the nature which is also accepted in the Christian bases having the claim that they are making it better but they are putting it in problems. (Johnson,1979)

The church has no positive influence on social change due to: Platonism- the spiritual sphere is the real world and matter is evil therefore the body is the prison of the soul and therefore religion at times is not concerned about social reform and humanism- which views the physical and the social needs of man as the only important and the institutional church has failed in the regeneration and therefore the social reformation is no longer in existence.

Christianity has both a social and historical impact on society. The greatest religious change in the history of mankind takes place with the philosophers and the historians who disregard the belief in Christianity and try to convince men to admit to having the most powerful moral behavior to be applied in all their lives and also people are abandoning the non-Christian base which is the source of the social development.

When the church is assimilated by culture then it has to share some of its practices to the culture and still, the culture takes some of the Christian values therefore it means that culture is not completely taken away from the society and it still acts as a guide to the people in their actions. Christianity positive impacts include the rise of modern science- it led to the invention of new techniques as the missionaries entered the country they invented things like the use of metals which was not in use in the traditional times as there was no technology on what to do with these metals to be useful but as the missionaries brought in Christianity they saw the need to do away with these traditional practices were mainly wood was used.

The rise in modern technology has been of great help as it has led to change in peoples’ lives where there is the use of money instead of barter exchange which was used in traditional society; there are industries for different manufacturing of items needful in the human life; the people have left most of the traditions like the circumcision in females and belief on the ancestors; and many other things that were practiced traditionally have been left out due to this Christianity.

The concepts conducive to scientific inquiry expressing based on the Christians include the positive attitudes toward the world where people can see the society in which they live as being of help in the activities they undertake and live peacefully with others; they are also aware of the order that is the cause and effects in the environment and it becomes helpful to them and also to the society as a whole; man is also viewed as a superintendent of nature whereby he or she can do what is expected without the supervision from anyone provided one is given the right precautions and it has led to the need to have a positive attitude towards progress, therefore, people can make their environment better as time goes on through making inventions of the things that exist around them and end up making things which did not exist before. ( Albright, 1957)

Christianity has led to the development of education- this has been of great help as when we compare the past time when people were not going to schools then it is much better now than that time as civilization has led to many people being able to communicate that is the children meet from different areas in the schools and through the training they get they are able to make communication easier, unlike a child who never went to school. Also, people are able to get knowledge in schools that when practiced in the society in which they live becomes more advanced in everything including the invention of new techniques, exploitation of the available resources, and development of the existing inventions.

In case of the education, people are able to go up to university level and gain a higher knowledge from what they had achieved in the base. Christianity has led to a much influence in arts meaning that people can use the knowledge in Christianity and improve their artworks as in the lives of many of the people in the bible did t work and even not so the missionaries invented the techniques for dealing with art and this has encouraged people very much in their daily activities as they practice them to achieve what they need. Christianity has brought about social change in that people are now able to live with others, not from the same tribe, clan, and nation without problems of conflicting in resources, and even they end up learning each other’s language.

This has also led to the intermarriages between different groups of people which were a problem before in the traditional era when culture ruled all groups of people. There is also a revolution in which people have left their practices and adopted new ones that can be helpful to them as the civilization is far beyond the old mode of living. This revolution leads to change in the living style of many people who had lived their cultural ways of life before. Christianity has led to many changes in society as a whole as people are able to get what they require in the shortest time possible keeping in mind that the infrastructure has been developed and people can move from one place to another. (Alexander, 2002)

Technology has also helped the people in making their society a better place than it was before through learning new ideas from the education they get or learning from others’ ideas who are better developed than them. It has led to a new sense of human life as they see their lives been equal in all ways as God created a man on His own image so the divisions that arise in the society can be solved if people are ready to keep peace and accept no one can live without making mistakes as we are human and our deeds are almost similar.

Christianity history is inseparable from the history of culture and society, the Christian beliefs, principles, and ideas have collared the thoughts and the feelings of man. The traditions and practices have left an incredible impress not only on the developments of the pure religion interest but virtually the total endeavor of man and the indirect and the unconscious influence in Christianity has exercised secular matters including the social, intellectual and the institutional affords that strike the proof of dynamic forces generated by faith. Christianity has brought changes to the customs of different people in society. (Borgmann, 2003)

In the traditional setting, the women were treated differently from men but with the emergence of Christianity they are now treated with love and care and also adorned in much the same manner as men in that they are able to occupy a place of honor within the family and in the socio-political life unlike in the old times were women were not given any honor but were seen just as people without great importance rather than undertaking the daily activities in the family but with Christianity then equality can be viewed in a way as women can be allowed to do things they were not allowed before.

But with all these positive impacts the Christian religion has suffered periods of persecution and critical divisions within its own ranks which has been due to the war and the strife and has assumed forms of astonishing variety and also confronted by revolutionary changes in human and social outlooks.

The idea of missionaries and others bringing religion to new areas was to allow people to read the bible and other important texts as before they entered these places people never knew the languages and therefore nothing could be communicated in any of those areas. In the dark ages, people faced a lot of problems even though they never knew this is because those times everybody relied on his or her own culture and to convince someone it was a hard task to them but the missionaries tried all that they could do as without proper communication then it meant nothing could succeed so the first had to learn the native language of the people they came across and then be able to pass their information as some people never allowed strangers in their areas.

Depending on the approach the missionaries were accepted in some societies but in others, it took time due to the depth they were in their traditions, so to mix the tradition with Christianity was a matter of strain to many of the missionaries. If the society had negative attitudes towards these missionaries then all the claims were placed on them like slavery which to some extends paved the way when the missionaries entered the country. As some came with good news then others took the advantage of mistreating the indigenous people to the extend of taking what they had and used them for their own gains leaving them to suffer. This led some of the tribes to defend the entry of the missionaries into their society as no one could convince them they had good news.

It was also seen as been intolerance in that what was preached to the people was against the beliefs and the traditions of the people therefore those who never accepted their teachings saw it has been teaching to do away with what they believed from the beginning and also leading to the change in the way of their living which was not easy to accept. It was seen to cause crusades where by as in the country there were many religions and all need their faith to be respected but there was the view that Christianity is blamed of holding crusades against other religions like the Muslims. This has led to the problem of fights in some areas where people have no belief in Christianity. (Borgmann, 2003)

Christianity has led to many divisions in society as in a family if a person is not a Christian then the feeling of been rejected appears and not even so but some people show it to what they call unbelievers. To reduce this problem the Christians have to take everyone has been important so that as they preach it to them it will be easier to be believed.

Christianity should not be viewed only in the negative part but also in the positive as some people think of it. Christianity as can be seen has played an important part in the lives of many people where the traditions have stopped to be more dominating in many societies with the same impact of allowing people to have the freedom to undertake some activities like intermarriage which was not accepted in the traditional settings. It has also opened many people to know their rights through going to schools and attaining knowledge which acts as a mirror to many of the tradition-bound people.

The negative effects of Christianity that have led people to feel that it not necessary are how the people who claim to be Christians behave, it is a bad attitude that when the leaders are accused of having committed bad acts like adultery, and when they go to preach they are against it. This becomes an obstacle to many people and they see their traditions been far well than Christianity and therefore it is better not to claim you are a Christian if your actions are against that claim. A Christian should show the right way to be followed by all in order to be useful in society and help others.

Albright (1957): From the stone age to Christianity: monotheism and historical process, 2 nd edition.

Alexander, T. Desmond; Brian S. Rosner, D.A. Carson, Graeme Goldsworty, (2002): New dictionary of biblical theology. Intervarsity Press.

Borgmann, Albert. (2003). Power failure: Christianity in the culture of technology, from long-standing commentators of the technological scene.

Johnson, P. (1979). A history of Christianity; New York.

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Christianity

By: History.com Editors

Updated: March 18, 2024 | Original: October 13, 2017

Christianity is the most widely practiced religion in the world, with more than 2 billion followers. The Christian faith centers on beliefs regarding the birth, life, death and resurrection of Jesus Christ. While it started with a small group of adherents, many historians regard the spread and adoption of Christianity throughout the world as one of the most successful spiritual missions in human history.

Christianity Beliefs

Some basic Christian concepts include:

• Christians are monotheistic, i.e., they believe there’s only one God, and he created the heavens and the earth. This divine Godhead consists of three parts: the father (God himself), the son ( Jesus Christ ) and the Holy Spirit.
• The essence of Christianity revolves around the life, death and Christian beliefs on the resurrection of Jesus. Christians believe God sent his son Jesus, the messiah, to save the world. They believe Jesus was crucified on a cross to offer the forgiveness of sins and was resurrected three days after his death before ascending to heaven.
• Christians contend that Jesus will return to earth again in what’s known as the Second Coming.
• The Holy Bible includes important scriptures that outline Jesus’s teachings, the lives and teachings of major prophets and disciples, and offer instructions for how Christians should live.
• Both Christians and Jews follow the Old Testament of the Bible, but Christians also embrace the New Testament.
• The cross is a symbol of Christianity.
• The most important Christian holidays are Christmas (which celebrates the birth of Jesus) and Easter (which commemorates the resurrection of Jesus).

Who Was Jesus?

Most historians believe that Jesus was a real person who was born between 2 B.C. and 7 B.C. Much of what scholars know about Jesus comes from the New Testament of the Christian Bible.

According to the text, Jesus was born to a young Jewish virgin named Mary in the town of Bethlehem in the West Bank, south of Jerusalem . Christians believe the conception was a supernatural event, with God impregnating Mary via the Holy Spirit.

Very little is known about Jesus’s childhood. Scriptures reveal that he grew up in Nazareth, he and his family fled persecution from King Herod and moved to Egypt, and his “earthly” father, Joseph, was a carpenter.

Jesus was raised Jewish, and according to most scholars, he aimed to reform Judaism —not create a new religion.

When he was around 30 years old, Jesus started his public ministry after being baptized in the Jordan River by the prophet known as John the Baptist.

For about three years, Jesus traveled with 12 appointed disciples (also known as the 12 apostles), teaching large groups of people and performing what witnesses described as miracles. Some of the most well-known miraculous events included raising a dead man named Lazarus from the grave, walking on water and curing the blind.

Jesus's Teachings

Jesus used parables—short stories with hidden messages—in his teachings.

Some of the main themes that Jesus taught, which Christians later embraced, include:

• Love your neighbor as yourself.
• Forgive others who have wronged you.
• Love your enemies.
• Ask God for forgiveness of your sins.
• Jesus is the Messiah and was given the authority to forgive others.
• Repentance of sins is essential.
• Don’t be hypocritical.
• Don’t judge others.
• The Kingdom of God is near. It’s not the rich and powerful—but the weak and poor—who will inherit this kingdom.

In one of Jesus’s most famous speeches, which became known as the Sermon on the Mount , he summarized many of his moral instructions for his followers.

Jesus's Death and Resurrection

Many scholars believe Jesus died between A.D. 30 and 33, although the exact date is debated among theologians.

According to the Bible, Jesus was arrested, tried and condemned to death. Roman governor Pontius Pilate issued the order to kill Jesus after being pressured by Jewish leaders who alleged that Jesus was guilty of a variety of crimes, including blasphemy.

Jesus was crucified by Roman soldiers in Jerusalem, and his body was laid in a tomb. According to scripture, three days after his crucifixion, Jesus’s body was missing.

In the days after Jesus’s death, some people reported sightings and encounters with him. Authors in the Bible say the resurrected Jesus ascended into Heaven.

The Christian Bible

The Christian Bible is a collection of 66 books written by various authors. It’s divided into two parts: The Old Testament and the New Testament.

The Old Testament, which is also recognized by followers of Judaism , describes the history of the Jewish people, outlines specific laws to follow, details the lives of many prophets, and predicts the coming of the Messiah.

The New Testament was written after Jesus’s death. The first four books— Matthew , Mark , Luke and John —are known as the “Gospels,” which means “good news.” These texts, composed sometime between A.D. 70 and 100, provide accounts of the life and death of Jesus.

The Ongoing Mystery of Jesus’s Face

He is one of the most commonly painted figures in Western art. But what do we really know about his appearance?

The Bible Says Jesus Was Real. What Other Proof Exists?

Some argue that Jesus wasn't an actual man, but within a few decades of his lifetime, he was mentioned by Jewish and Roman historians.

Why Did Pontius Pilate Have Jesus Executed?

Historical accounts of the man who sentenced Jesus to death paint him as arrogant and cruel; the Bible goes easier on him, shifting the blame.

Letters written by early Christian leaders, which are known as “epistles,” make up a large part of the New Testament. These letters offer instructions for how the church should operate.

The Acts of the Apostles is a book in the New Testament that gives an account of the apostles’ ministry after Jesus’s death. The author of Acts is the same author as one of the Gospels—it is effectively “part two” to the Gospels, what happened after Jesus’s death and resurrection.

The final book in the New Testament, Revelation , describes a vision and prophecies that will occur at the end of the world, as well as metaphors to describe the state of the world.

According to the Bible, the first church organized itself 50 days after Jesus’s death on the Day of Pentecost—when the Holy Spirit was said to descend onto Jesus’s followers.

Most of the first Christians were Jewish converts, and the church was centered in Jerusalem. Shortly after the creation of the church, many Gentiles (non-Jews) embraced Christianity.

Early Christians considered it their calling to spread and teach the gospel. One of the most important missionaries was the apostle Paul, a former persecutor of Christians.

Paul’s conversion to Christianity after he had a supernatural encounter with Jesus is described in Acts of the Apostles . Paul preached the gospel and established churches throughout the Roman Empire , Europe and Africa.

Many historians believe Christianity wouldn’t be as widespread without the work of Paul. In addition to preaching, Paul is thought to have written 13 of the 27 books in the New Testament.

Persecution of Christians

Early Christians were persecuted for their faith by both Jewish and Roman leaders.

In A.D. 64, Emperor Nero blamed Christians for a fire that broke out in Rome. Many were brutally tortured and killed during this time.

Under Emperor Domitian, Christianity was illegal. If a person confessed to being a Christian, he or she was executed.

Starting in A.D. 303, Christians faced the most severe persecutions to date under the co-emperors Diocletian and Galerius. This became known as the Great Persecution.

Constantine Embraces Christianity

When Roman Emperor Constantine converted to Christianity, religious tolerance shifted in the Roman Empire.

During this time, there were several groups of Christians with different ideas about how to interpret scripture and the role of the church.

In A.D. 313, Constantine lifted the ban on Christianity with the Edict of Milan. He later tried to unify Christianity and resolve issues that divided the church by establishing the Nicene Creed.

Many scholars believe Constantine’s conversion was a turning point in Christian history.

The Catholic Church

In A.D. 380, Emperor Theodosius I declared Catholicism the state religion of the Roman Empire. The Pope, or Bishop of Rome, operated as the head of the Roman Catholic Church.

Catholics expressed a deep devotion for the Virgin Mary, recognized the seven sacraments, and honored relics and sacred sites.

When the Roman Empire collapsed in A.D. 476, differences emerged among Eastern and Western Christians.

In A.D. 1054, the Roman Catholic Church and the Eastern Orthodox church split into two groups.

The Crusades

Between about A.D. 1095 and A.D. 1230, the Crusades, a series of holy wars, took place. In these battles, Christians fought against Islamic rulers and their Muslim soldiers to reclaim holy land in the city of Jerusalem.

The Christians were successful in occupying Jerusalem during some of the Crusades, but they were ultimately defeated.

After the Crusades, the Catholic Church’s power and wealth increased.

The Reformation

In 1517, a German monk named Martin Luther published 95 Theses— a text that criticized certain acts of the Pope and protested some of the practices and priorities of the Roman Catholic church.

Later, Luther publicly said that the Bible didn’t give the Pope the sole right to read and interpret scripture.

Luther’s ideas triggered the Reformation —a movement that aimed to reform the Catholic church. As a result, Protestantism was created, and different denominations of Christianity eventually began to form.

What Were the Crusades?

Christian knights waged a religious war against the Muslims in Jerusalem in an attempt to reclaim the Holy Land.

Who Wrote the Bible?

Scholars have investigated the issue for centuries, but many questions persist.

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Let Us Reason Together

Essays in honor of the life's work of robert l. millet, j. spencer fluhman and brent l. top , editors, what is christianity, dennis l. okholm.

Dennis L. Okholm, “What is Christianity?” in Let Us Reason Together: Essays in Honor of the Life’s Work of Robert L. Millet, ed. J. Spencer Fluhman and Brent L. Top (Provo, UT: Religious Studies Center; Salt Lake City: 2016), 357–70.

Dennis L. Okholm was a professor of theology at Azusa Pacific University, affiliate professor at Fuller Theological Seminary, and author of Monk Habits: Benedictine Spirituality for Everyday People (Ada, MI: Brazos, 2007) and Dangerous Passions, Deadly Sins: Learning Psychology from Ancient Monks (Ada, MI: Brazos, 2014) when this was written.

In the winter semester of 1899–1900 at the University of Berlin, Adolf von Harnack delivered public lectures on the topic “The Essence of Christianity.” They were translated for the English-speaking world under the title “What Is Christianity?” [1] In the course of his lectures, Harnack succinctly answered the question, albeit inadequately: “In the combination of these ideas—God the Father, Providence, the position of men as God’s children, the infinite value of the human soul—the whole gospel is expressed.” [2] And it was Harnack’s conviction that this was the gospel as Jesus proclaimed it—a gospel that “has to do with the Father only and not with the Son,” because

no one had ever yet known the Father in the way Jesus knew Him, and to this knowledge of Him he draws other men’s attention, and thereby does “the many” an incomparable service. He leads them to God, not only by what he says, but still more by what he is and does, and ultimately by what he suffers. [3]

Such was the concern of this historian of dogma—to get at the kernel of the Christian faith that lies underneath all the incrustations of “Christian” husk that come and go. But Harnack admitted that the kernel can exist among us in no other way, since it is necessary for the gospel to be relevant to contemporary culture:

The Gospel did not come into the world as a statutory religion, and therefore none of the forms in which it assumed intellectual and social expression—not even the earliest—can be regarded as possessing a classical and permanent character. . . . Not only can it so exist—it must do so, if it is to be the religion of the living and is itself to live. As a Gospel it has only one aim—the finding of the living God, the finding of Him by every individual as his God, and as the source of strength and joy and peace. How this aim is progressively realized through the centuries—whether with the co-efficients of Hebraism or Hellenism, of the shunning of the world or of civilization, of Gnosticism or of Agnosticism, of ecclesiastical institution or of perfectly free union, or by whatever other kinds of bark the core may be protected, the sap allowed to rise —is a matter that is of secondary moment, that is exposed to change, that belongs to the centuries, that comes with them and with them perishes. [4]

Of course, for Harnack the greatest transformation of the new religion occurred in the second century with the beginning of the Hellenization of Christianity—the “work of the Greek spirit on the soil of the Gospel.” [5] In that respect, Mormonism and other primitivist movements in the nineteenth century share something in common with Harnack, reacting against the transformation of a living faith into a creed to be believed (though Mormonism would not reject some of the accoutrements that Harnack goes on to list as corrupting transformations of Christianity).

One representative of the Latter-day Saints, Tad R. Callister, resonates with Harnack’s approach—albeit with different concerns—arguing in The Inevitable Apostasy and the Promised Restoration that with the death of the Apostles a “different church evolved—one without revelation and without priesthood authority,” and one in institutional, doctrinal, and moral decay that confused truth and error as it assimilated “the gospel of Christ with the philosophies of men, . . . an appealing composite of New Testament Christianity, Jewish traditions, Greek philosophy, Graeco-Roman paganism, and the mystery religions.’” [6]

This does not mean that the kernel was entirely lost amidst the chaff. To use a different analogy, protesters and reformers throughout Christian history kept alive the flame that flickered and dimmed. [7] It is not just the likes of Harnack and Callister, who, with their different agendas, argue that somewhere along the way the essence of Christianity was compromised. Anders Nygren made a similar case in Agape and Eros , claiming that Christianity was distorted by Augustine’s Platonism (for instance) such that he substituted caritas for agape . [8] Thanks be to God that Martin Luther came to the rescue in and for this Lutheran scholar’s account of the matter! Then again, Rudolf Bultmann argued that the kernel of Christianity had to be uncovered even under the casings of scripture. [9] (It is interesting that Harnack, Nygren, and Bultmann were all Lutheran theologians.)

Before continuing, we must insist with patristics historian Robert Louis Wilken that the “notion that the development of early Christian thought represented a hellenization of Christianity has outlived its usefulness. The time has come to bid a fond farewell to the ideas of Adolf von Harnack.” Wilken argues that it is more accurate to speak of the “Christianization of Hellenism” because Christian thought was generated “from within, from the person of Christ, the Bible, Christian worship, the life of the church. . . . Christian thinking, while working within patterns of thought and conceptions rooted in Greco-Roman culture, transformed them so profoundly that in the end something quite new came into being.” [10]

Still, Harnack’s question remains: What is Christianity? What is the essence of Christianity? [11] And, as Craig Blomberg states, it is complicated by the fact that “no formal definition of the term [Christian] ever appears in the Bible.” [12] To be clear, we are not asking (in the present context), “Is Mormonism Christian?” nor “Are Mormons Christian?” [13] That line of inquiry cannot be answered until the prior question is answered.

Indeed, it was the question that Joseph Smith asked, surrounded as he was by the answers of a plethora of denominations which he concluded were all wrong and whose creeds were an abomination before God. [14] His question was answered by an appeal for further divine revelation. But there are other ways to go about exploring for an answer—rooting for the kernel, as it were.

One approach is to take seriously the development of doctrine, assuming that the mature tree is a faithful representation of the acorn. That was the project of John Henry Newman, who did assume that “a true development retains the essential idea of the subject from which it has proceeded” (while “a corruption loses it”) and asked, “What then is the true idea of Christianity?” [15] Newman found it in the Church of Rome, to which he converted in 1845 (the year after Joseph Smith was shot in Carthage Jail). For Newman, Christianity is simply defined by the dogma of the Roman Catholic Church as a faithful development of the “original.”

But now we have already landed in a morass, since the definition of Christianity, according to Harnack and representatives of the Mormon Church, denies faithful development and insists on a return to the apostolic beginning, while Wilken and Newman would have no problem identifying true Christianity as a contemporary reality that faithfully developed from the apostolic beginning. A host of folks would get in line behind one or the other—even among evangelicals—but they would be lines that seem never to merge, no matter how far down the horizon one looks.

There are some who try to get in both lines. A good example would be the evangelical New Testament scholar Scot McKnight. [16] In one essay McKnight rightly cautions us to have epistemic humility, admitting that our “gospel truth” is “only a partial grasp of the ultimate truth”. As he puts it, “the Story” is made up of many wiki-stories in the Bible, and we tend to make one of these wiki-stories a “church tradition” among the many other church traditions. But we need this variety because not even Jesus’ story can tell the whole Story. Interpretive retellings of the Story never come to a final unrevisable shape. What we do is figure out a plot that adequately but not definitively holds all the wiki-stories together.

In a second essay that largely holds together with the approach of the first, McKnight makes the case that atonement theories have become the lens through which the Bible is read, so that atonement theories drive the meaning of the gospel. Instead, the gospel that Peter and Paul preached, as recorded in Acts, was not shaped by an atonement theory, even though doctrines such as double imputation, justification, and propitiation are entailments of the gospel. Instead, the gospel sermons in Acts preach how the Old Testament story came to its fulfillment in the story of Jesus—how Israel’s story found its conclusive chapter in Jesus’ story, without explaining how the death of Jesus accomplished anything: “Peter’s and Paul’s sermons focus on Jesus and run everything through the lens of Israel’s story.” So the apostolic gospel drove to the conclusion that “the exalted one, Jesus, is the Messiah of Israel and Lord of all .” [17] What we are to do in response to the apostolic gospel is repent and believe and be baptized to enter into this lordship story.

It is at the end of this essay, however, that one wonders if McKnight has tried to sneak into the other line with Harnack and Mormons, though he would have significant differences with either one’s understanding of the apostolic faith. That is, while McKnight is correct to chastise Christians (largely, evangelical types) for reducing the gospel that the apostles preached to a “plan of salvation” seen through the lens of an atonement theory, and while he rightly allows for development of doctrines that are entailed in the gospeling of the New Testament—doctrines such as the various atonement theories—he concludes with a statement that doesn’t seem to have the tone of epistemic humility nor the status of a wiki-story or a church tradition. Instead, it sounds like the apostolic original to which we need to return, regardless of developments:

In short, Israel’s story longs for a kingdom where God is King and where Israel is God’s people in that kingdom. This, I submit to you, is exactly who Jesus is—Governor of heaven and earth—and exactly what Jesus preached: the kingdom of God. And this is what Paul was preaching in Acts 28. Personal salvation is what happens to people who enter into that story. The gospel is to tell that story aloud and point people to Jesus Christ as the Messiah and Lord. [18]

Given the impasse (if one really can not have it both ways or be in both lines), it would be helpful to suggest other paradigms.

It seems to me that there are two ways to establish the identity of Christianity. One way would be to draw boundaries consisting of nonnegotiables within which a communion that claims to be Christian would need to remain. Think of it as a Christian corral within which groups graze at different locations depending on which part of the pasture fits their particular tastes, all the while remaining within the fenced boundaries.

The problem here is that not everyone will agree on the type or number of fences that surround the faithful. I would think that most self-identifying evangelicals would put up at least four boundaries or nonnegotiables: (1) God is the ultimate source of all that exists, made neither out of preexistent matter nor out of God’s being but by the Word of God (Genesis 1:1; Psalm 33:6; Hebrews 11:3); (2) Jesus Christ is fully God and fully human, with implications for insistence on the doctrine of the incarnation (Jesus is fully human: John 1:14 and 1 John 1:1–3) and, for insistence, on the doctrine of the trinity (Jesus is fully divine by nature and eternally so: John 1:1, 5:18, 10:30, 14:9; Acts 20:28; Romans 9:5); (3) it is only through the life, death, and resurrection of Jesus Christ that we are saved (Romans 5; 1 Corinthians 15:3, 4; Colossians 1:22–23); and (4) the Bible is the (that is, only) unique, reliable, authoritative, inspired witness to Jesus Christ (as illumined by the Holy Spirit; 2 Timothy 3:16–17). My Latter-day Saint friends might want to add another fence (such as the priesthood), reject the first as stated, refine the trinitarian implication of the second, and alter the fourth to include other scriptures. And let’s face it: there are some evangelicals who would want to add another fence or two (or more!). So perhaps the paradigm of boundaries may not be as helpful as another model for getting at the essence of Christianity.

What might serve us better is to envision a center from which would radiate tethers that could be extended. (How far the tether stretches would be debated.) This would be something like Harnack’s kernel along with his insistence that it must exist in specific forms of intellectual and social expression. If we could agree on the center, then what radiates from it would allow for various expressions due to chronology, geography, ethnicity, and so on. The tethers might be something like McKnight’s church traditions that are interpretations of the faith, trying to hold together the wiki-stories that refer to the Story (the center?).

The advantage of this paradigm is that it realizes there is no generic Christianity. There are only particular Christianities. That is, there is Anglican Christianity, Baptist Christianity, Orthodox Christianity, Roman Catholic Christianity, and so on. We could even be more particular: I am a white, male, suburban, Anglican Christian. Yet I have in common the Christian center with a black, female, urban, nondenominational Christian. We are not going to agree on a lot because all Christianity is enculturated, but there will be that essence—that center—which will tie us to the same faith.

Could Mormonism be tethered to this same center? That is similar to the question “Is Mormonism Christian?” except that we have not yet answered the prior question “What is Christianity?” or “What is the center?” But it seems to me that when we get the answer that I will propose, Mormonism could be so tethered if it includes the admission that it is just one particular expression of Christianity—specifically an American-bred form of Christianity [19] that does not necessarily include the fulness of Christian truth. Of course, Roman Catholics—and some Baptists!—would have to make the same admission of a degree of impoverishment. And for these iterations of Christianity that is going to be a difficult, if not impossible, admission to make. In the case of Mormonism, it is precisely Smith’s discovery of the gold plates that promised revelation of the fulness of the everlasting gospel. [20]

This second paradigm does not solve all of our problems, but it might move us closer if we slightly change the metaphor from radiating tethers to a web, and here I have in mind what Quine describes as a “web of belief.” [21] In this case a web is spun from the center out. The entire web consists of an internal logic (so this gets associated with a coherentist epistemology), but nesting in its center is, for example, the resurrection of Jesus Christ. It is possible that this conviction could be undone; something could count against belief in Jesus’ resurrection, but that scenario is not only not expected, it is considered highly improbable, because ejecting that belief would necessitate a paradigm shift (to use the language of Thomas Kuhn) or conversion and the construction of a new web (a new religious orientation). That is, it would be equivalent to a rejection of Christianity.

But, with the center in place, how the web is constructed from the center out tolerates variations such that the resultant web is a particular web. And, given that this is a metaphor, various particular webs can have the same center. (Of course, two webs cannot share a common center in real life, so we have to keep in mind that this is a metaphor.)

So what is the center? It is Jesus, obviously. But more must be said. It is Jesus as the only completely faithful Israelite who came to address Israel’s problem. (In this sense McKnight’s summary is spot-on; he especially appeals to Acts 10:23–43.) In other words, the center cannot tolerate the Marcionite heresy that rejects the Old Testament. The biblical story is one Story that minimally requires the Hebrew Bible as well as the New Testament. [22] (Even among Orthodox, Roman, and Protestant Christians there are variations in the canon, so “minimal” is not just taking into account Mormons.)

Israel’s problem had to do with covenantal obligations and consequences, especially spelled out in Exodus and Deuteronomy. Though her covenantal relationship with Yahweh positioned her to be the conduit of blessing to all nations (Genesis 12, 15, 22), she did not keep her end of the bargain, so she was sent into exile. The faithful Israelite, Jesus, a descendent of Abraham and David, is the Anointed One (the King, the Messiah), who, by his obedience and his death, fulfills the covenant God made with Israel and, by his resurrection victory over death that establishes his lordship (Philippians 2), makes possible the repentant believer’s participation in the restored covenant and God’s new (renewed) creation. These believers include both Jews and Gentiles (who now participate in Israel’s inheritance) as, for instance, Paul lays out in Ephesians 1–3. [23]

The question remains whether adjustments need to be made to the web of evangelical and Mormon expressions of Christianity.

Both N. T. Wright and Scot McKnight—among many others—insist that the evangelical web isn’t the best construction radiating out of the center. In fact, McKnight insists that evangelicals [24] have turned the gospel into the “plan of salvation”—turned a story into a doctrine. [25] He is not accusing such folks of denying the center as we have articulated it above, but he is insisting that they’ve moved the center into other locations on the web and placed at the web’s center what should have been spun out on the edges—doctrines such as double imputation and justification.

N. T. Wright has a similar complaint and might be paraphrased as accusing evangelicals of putting too much emphasis on “receiving Jesus into my life” rather than being received into Jesus’ life and righteousness. Said differently, Wright’s concern is that Paul has been misread: we are not saved by faith in Christ, but by the faith of Christ—the only faithful Israelite whose status (not moral virtue) God now declares we share as members of God’s true family. [26] (We should mention that Wright would agree with Harnack on one point: Greek philosophy—specifically of the Platonic sort—has distorted Christianity by making salvation an escape from this world rather than a restoration of this world.) [27]

What about the Mormon web? On the one hand, the web of Mormon beliefs resembles much of what is in the evangelical web. Bob Millet sums it up well:

In short, the gospel is the good news that Christ came to earth, lived and taught and suffered and died and rose again, all to the end that those who believe and obey might be delivered from death and sin unto eternal life. This good news Latter-day Saints have in common with Christians throughout the world. [28]

Mormon teaching also insists on a single Story, including a Jesus who was made known from the time of the Old Testament patriarchs. [29] Though Mormons hold to a doctrine of dispensationalism [30] much like some in Evangelicalism, there is a sense in which they maintain a continuity of the Abrahamic covenant. While Mormonism is a new stage of Israel’s history, it participates in the “new and everlasting covenant.” Of course, to really be one of the covenant people requires obedience and continued faithfulness to the Mediator of that covenant—Jesus Christ. Furthermore,

The crowning tie to Israel comes only by the worthy reception of the blessings of the temple, through being endowed and sealed in family units. . . . “The fulfillment, the consummation of these blessings comes as those who have entered the waters of baptism perfect their lives to the point that they may enter the holy temple. Receiving an endowment there seals members of the Church to the Abrahamic covenant.” [31]

So there is a degree of correspondence to what we have identified as the center of Christianity. What seems to be missing is the notion that Jesus is Savior precisely because he is the Israelite who fulfilled the covenant (even taking upon himself the punishment required because the covenant has been broken—being sent into exile on the cross, as it were), so that, now, in N. T. Wright’s words, we are saved by his faith—taken up into his righteousness, not as a moral exchange or fiction, but as a declaration of our status as people who have been immersed into his life and now live by the power of his resurrection.

Millet does note that Mormonism teaches Jesus is the “Holy One of Israel” who kept the law of God. [32] With this, it may not take too much of a leap to develop what we have articulated as the center, but in the Latter-day Saint theological literature I have read I have yet to come across an understanding of Jesus that highlights his association with the history of Israel in such a way that salvation is based on Jesus as the solution to Israel’s problem (as McKnight puts it at one point). [33]

In fact, Mormon theology may share a theological emphasis with evangelicals in that, as Millet discusses Christ’s work, double imputation is the theory when atonement is discussed so that in that sense we are redeemed “because of the righteousness of the Redeemer.”

The means by which the Savior justifies us is wondrous indeed. It entails what might be called “the great exchange.” [Martin Luther used this language] . . . The point [in Philippians 3:8–9] is vital: justification comes by faith, by trusting in Christ’s righteousness , in His merits, mercy, and grace. . . . Paul teaches a profound truth—that as we come unto Christ by the covenant of faith, our Lord’s righteousness becomes our righteousness. He justifies us in the sense that he imputes —meaning, he reckons to our account—his goodness and takes our sin. This is the great exchange. [34]

It may not take much of a modification of the web’s strands to adjust Mormon theology so that the center is recast, but it also may not be possible given its teaching on the unique relationship that Latter-day Saints have with ancient Israel. Hopefully, more can be discussed and developed along the lines that have been suggested.

Given what we have identified as the essence of Christianity, perhaps the right question to ask after answering “What is Christianity?” is not “Are Mormons Christian?” or even “Are evangelicals Christian?” but instead, “To what extent have Mormons or evangelicals constructed the Christian web poorly, misplacing the center—its essence—in the process?” And then we may need to listen to the voices of weavers who will help us reconstruct the web.

[1] See Adolf Harnack, What Is Christianity? , trans. Thomas Bailey Saunders (Gloucester, MA: Peter Smith, 1978). This is a reprint of the Harper Torchbook edition that was published in 1957.

[2] Harnack, What Is Christianity ?, 68.

[3] Harnack, What Is Christianity ?, 144.

[4] Harnack, What Is Christianity ?, 191; last emphasis added. Would Harnack have added evangelicalism and Mormonism to the list of “barks” that come and go?

[5] See Harnack, What Is Christianity ?, Lecture XI.

[6] Tad R. Callister, The Inevitable Apostasy and the Promised Restoration (Salt Lake City: Deseret Book, 2006), 47. Callister is quoting LDS historian Milton V. Backman Jr. He specifically appeals to Harnack’s argument on p. 32.

[7] This is Boyd K. Packer’s metaphor as cited in Robert L. Millet, “Apostasy, Great,” in LDS Beliefs: A Doctrinal Reference , ed. Robert L. Millet, Camille Fronk Olson, Andrew C. Skinner, and Brent L. Top (Salt Lake City: Deseret Book, 2011), 48–49.

[8] See Anders Nygren, Agape and Eros , trans. Philip S. Watson (Philadelphia: Westminster, 1953).

[9] See Rudolf Bultmann, Jesus Christ and Mythology (New York: Charles Scribner’s Sons, 1958).

[10] Robert Louis Wilken, The Spirit of Early Christian Thought (New Haven: Yale University Press, 2003), xvi–xvii.

[11] We certainly do not want to answer it with Ludwig Feuerbach who argued that Christian “theology had long since become anthropology,” referring to “Man” in a loud voice when it said “God.” But he did help to expose the misguided thinking of nineteenth-century liberal theologians (making use of Luther in the process!), as Karl Barth argued in an introductory essay. See Ludwig Feuerbach, The Essence of Christianity , trans. George Eliot (New York: Harper & Row, 1957).

[12] Craig Blomberg, “Is Mormonism Christian?,” in The New Mormon Challenge: Responding to the Latest Defenses of a Fast-Growing Movement , ed. Francis J. Beckwith, Carl Mosser, and Paul Owen (Grand Rapids, MI: Zondervan, 2002), 317.

[13] This question has been asked by several: Craig Blomberg, “Mormonism,” 315–32; Bruce D. Porter and Gerald McDermott, “Is Mormonism Christian?,” in First Things , October 2008, 35–41; and Stephen E. Robinson, Are Mormons Christian? (Salt Lake City: Bookcraft, 1991).

[14] Richard Lyman Bushman, Joseph Smith: Rough Stone Rolling (New York: Vintage Books, 2005), 40.

[15] John Henry Newman, An Essay on the Development of Christian Doctrine , ed. J. M. Cameron (Baltimore, MD: Penguin Books, 1974), 241.

[16] The following discussion draws from two essays of McKnight’s in Church in the Present Tense, ed. Kevin Corcoran (Grand Rapids, MI: Brazos, 2011): “Scripture in the Emerging Movement,” 105–22, and “Atonement and Gospel,” 123–39.

[17] McKnight, “Atonement,” 134–35.

[18] McKnight, “Atonement,” 139; emphasis added.

[19] See Andrew C. Skinner, “America,” in LDS Beliefs , 31–35.

[20] Bushman, Smith , 44.

[21] See W. V. Quine and J. S. Ullian, The Web of Belief , 2nd ed. (New York: Random House, 1978).

[22] N. T. Wright puts it well: “Trying to understand Jesus without understanding what that story [i.e., Israel’s] was, how it worked, and what it meant is like trying to understand why someone is hitting a ball with a stick without knowing what baseball, or indeed cricket, is all about.” Simply Christian (San Francisco: HarperOne, 2010), 71.

[23] N. T. Wright summarizes the faith this way: “Christianity is all about the belief that the living God, in fulfillment of his promises and as the climax of the story of Israel, has accomplished all this—the finding, the saving, the giving of new life—in Jesus. He has done it. With Jesus, God’s rescue operation has been put into effect once and for all.” Simply Christian , 92.

[24] I assume evangelicals are his primary “target,” since he dialogues with those who would identify themselves as evangelicals in the essays to which I have referred.

[25] McKnight, “Atonement,” 137–38.

[26] This is the case Wright makes in Justification: God’s Plan and Paul’s Vision (London: SPCK, 2009). I am not suggesting that McKnight would entirely agree with Wright’s interpretation of Paul and it has been debated among evangelicals (for example, see Mark Husbands and Daniel Treier, Justification: What’s at Stake in the Current Debates (Downers Grove, IL: InterVarsity Press, 2004). But Wright makes some of the same criticisms, such as that justification has been overemphasized and theologically misread back into the Bible; and Wright and McKnight both place emphasis on the centrality of the covenant and the Story.

[27] See N. T. Wright, Simply Christian , 114–15; and N. T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (San Francisco: HarperOne, 2008).

[28] Robert L. Millet, The Mormon Faith: A New Look at Christianity (Salt Lake City: Deseret Book, 1998), 49.

[29] “If all this [i.e., that Adam & Eve were Christians, Abraham, Moses, Isaiah, Jeremiah, Ezekiel were Christian prophets] seems odd, anachronistic in the sense that there could obviously be no Christianity until the coming to earth of the Christ, Latter-day Saints believe otherwise. They believe and teach that among the plain and precious truths lost from the holy records that became the Bible is the knowledge of Christ’s eternal gospel, the message that a gospel or plan of salvation was had from the dawn of time.” Millet, Mormon Faith , 44. This is something that “traditional” Christians have taught for centuries—let alone Paul in Ephesians 1—in that they have identified Genesis 3:15 as the Protoevangelium—the first announcement of the gospel. In a similar vein, John Calvin insisted that the church existed in its “childhood” as far back as the Patriarchs; see John Calvin, The Institutes of the Christian Religion , trans. Ford Lewis Battles, ed. John T. McNeill (Philadelphia: Westminster Press, 1960), II.2.2.

[30] See Robert L. Millet, Mormon Faith , 44: Latter-day Saints believe in dispensations—periods during which God revealed himself and his plan of salvation—often in response to periods of apostasy. Also, see Millet, The Vision of Mormonism (St. Paul: Paragon House, 2007), 34–35; A Different Jesus? The Christ of Latter Day Saints (Grand Rapids, MI: Eerdmans, 2005), 88–89. Similarly, see Andrew C. Skinner’s article “Israel” in LDS Beliefs , 328.

[31] Millet, Mormon Faith , 122–23. This discussion begins on p. 114 and continues to p. 125: Israel includes more than the Jews; it is increased by the number of people joining the Church and therefore coming into the covenant—Abraham’s descendants. Compare Andrew Skinner’s comment in his article on Israel in LDS Beliefs , 328: “There are natural-born descendants of Israel, and there are those who are adopted into the house of Israel through accepting Jesus Christ and participating in the ordinances of salvation administered by the house of Israel through the true Church.” What is troubling about Skinner’s comment is that he supports it with Galatians 3:14–29, where Paul is not really speaking about “accepting Jesus Christ” as much as he is talking about being accepted into Christ. The distinction is important, as we have argued above.

[32] Millet, A Different Jesus? , 74, 76. Elsewhere Millet likes to identify Jesus as Change Agent, Benefactor, Example, Mediator, and Intercessor. See Millet, Vision , 49; and What Happened to the Cross? Distinctive LDS Teachings (Salt Lake City: Deseret Book, 2007), 115.

[33] McKnight works from sermons in Acts (2, 3, 4, 10, 11, 13, 14, 17), arguing that none of these explains how Jesus’ death saves us but only that the story of Jesus is the fulfillment of Israel’s story—its conclusive chapter. See “Atonement,” 131–33.

[34] Millet, Mormon Faith , 71–72; see also Millet, Vision , 54; Millet, “Atonement,” in LDS Beliefs , 56–59.

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Essay on Christianity

Students are often asked to write an essay on Christianity in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

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100 Words Essay on Christianity

Introduction.

Christianity is a global religion that started over two thousand years ago in the Middle East. It’s based on the teachings of Jesus Christ. Over time, it has grown to have billions of followers worldwide.

Christians believe that Jesus is the Son of God and the Savior of humanity. They follow the teachings in the Holy Bible, which is divided into two parts: the Old and New Testament.

Christians worship in churches, read the Bible, and participate in sacraments like baptism and communion. They celebrate holidays like Easter and Christmas.

Denominations

Christianity has many branches, including Catholicism, Orthodoxy, and Protestantism. Each has unique beliefs and practices, but all follow Jesus Christ.

250 Words Essay on Christianity

Origins of christianity, theological beliefs.

Central to Christianity is the belief in Jesus Christ’s sacrificial death and resurrection, which offers salvation and eternal life to believers. The Holy Trinity, comprising God the Father, Jesus the Son, and the Holy Spirit, is another fundamental doctrine. The Bible, divided into the Old and New Testaments, serves as the authoritative text.

Denominations and Practices

Christianity encompasses diverse traditions, interpretations, and practices, leading to the formation of various denominations such as Roman Catholicism, Eastern Orthodoxy, and Protestantism. Despite differences, common practices include prayer, Bible study, and sacraments like baptism and the Eucharist.

Christianity’s Impact

Christianity has significantly influenced Western civilization, shaping its art, culture, philosophy, and law. It continues to play a vital role in societal issues, ethical debates, and global humanitarian efforts.

Contemporary Challenges

Today, Christianity faces challenges like secularization, religious pluralism, and ethical dilemmas posed by scientific advancements. However, it continues to adapt, demonstrating its resilience and relevance in the modern world.

500 Words Essay on Christianity

Introduction to christianity.

Christianity, one of the world’s major religions, traces its roots to the teachings of Jesus Christ in the 1st century AD. With over two billion followers, it’s a belief system that has profoundly influenced the course of human history and culture.

The Teachings of Jesus Christ

Christian denominations.

Christianity is not a monolithic religion but rather a complex tapestry of denominations, each with its unique interpretation of Christian doctrine. These include the Roman Catholic Church, the Eastern Orthodox Churches, and the Protestant Churches. Despite their differences in liturgy, hierarchy, and theology, all Christian denominations share a common belief in Jesus Christ as the Messiah and the concept of salvation through faith.

The Bible: A Central Text

The Bible, comprising the Old and New Testaments, is the central text of Christianity. The Old Testament, also known as the Hebrew Bible, contains religious texts and stories shared with Judaism. The New Testament, on the other hand, records the life, teachings, death, and resurrection of Jesus Christ, as well as the early Christian community’s experiences and teachings.

Christianity and Society

Contemporary christianity.

In the modern world, Christianity continues to evolve, grappling with issues such as gender equality, homosexuality, and the relationship between science and religion. It faces challenges from secularism and religious pluralism, yet remains a vital force in many societies. The future of Christianity will likely be shaped by how it responds to these challenges and adapts to the changing world.

In conclusion, Christianity, with its rich history and diverse interpretations, is a complex and multifaceted religion. Its teachings have influenced countless lives and continue to shape the world in profound ways. As we delve deeper into its doctrines and history, we uncover a fascinating narrative of faith, struggle, and transformation.

Apart from these, you can look at all the essays by clicking here .

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Paragraph on Christianity

Among all other religions in the world, Christianity has the largest followers. For a better understanding of readers, we have created some of the important paragraphs on Christianity. Kindly go through the paragraphs mentioned below.

Short and Long Paragraphs on Christianity

Paragraph 1 – 100 words.

Christianity is the largest religion in the world. It’s supported the life and teachings of the Savior. It is also considered an Abrahamic Monotheistic Religion. Christianity followers are called Christians. Christianity is predicated on the teachings of Jesus. Christians believe that there is only one supreme power that has created heaven and earth.

They believe that Jesus is a messenger of God, and God sent him on this universe for saving this world. People believed that Jesus was the healer, preacher, and Prophet from the ancient Judea (Ancient Palestine and Israel). His flocks believe that he was sent by God.

Paragraph 2 – 120 Words

Christianity is widely practiced in major countries of the world. The teachings of Jesus Christ are the basis of Christianity. They believed that He was Messiah and he was ‘Son of God’. The Trinity of Christianity refers to that, there are three eternal Godheads of Christianity: the father (God himself), the son (Jesus Christ), and the Holy Spirit.

They believe that Jesus Christ was hanged on Crusade for the offering of forgiveness of all the sins and he was waked up three days after his death. It is important to have Baptism for a Christian follower. It is a holy ritual for any Christian practitioner, if anyone wants to practice Christianity he/she will go through the baptism. Christianity followers are almost in every country of the world.

Paragraph 3 – 150 Words

Christianity relies on the Old Testament and the New Testament. The Church is the holy place for Christians they pray there in front of Jesus Christ idol. “Bible” is the holy text of Christianity. Christian prayers include recitation of the Holy Bible. They light up Candles in front of Jesus Christ’s idol. The Cross is the symbol of Christianity.

A statue of Christ on the Cross is revered by the Christian community. Christianity and Judaism share some common beliefs. Both religions are Monotheistic. There are three communities in the Christian religion: Catholic, Protestant, and Orthodox. The cross or crusade should be facing towards the east direction, it is revered as holy in Christianity.

Christmas is the big festival of Christianity. Annually it is celebrated on 25th December as the birth anniversary of Jesus. “Ecclesiology” is the study of Christianity. Easter is also one of the important fests of Christianity.

Paragraph 4 – 200 Words

Christianity is one in all the traditional religions of the world. It is widely practiced all over the world. In India, Christianity is the largest minority. Kerala, Goa, and some of the North-Eastern states have the largest population of Christianity. The conversion rate and birth rate of the Christian religion are highest and thus it is a rapidly growing religion. Christianity has 2.2 billion followers of the world.

The Greek letters Alpha and Omega are revered in Christianity. The teachings of Jesus are admired by the Christians, it includes:

• Have a belief in God and love him.
• Everyone should love their society.
• Confessing the sins in front of God and asking him to forgive.
• One should never judge others.
• Never be Hypocritical.
• Loving Enemies is essential for humankind.
• Messiah has healing power and he forgives humans for their sins.

As per historical facts, it is stated that the first Church was organized 50 days after the death of Jesus. This day is called Pentecost in Christianity. It is said that Jesus was born between 2 BC and 7 BC. The New Testament of the Bible was written after Jesus’ death. The Old Testament of the Bible is also followed by the Jewish community or Judaism followers.

Paragraph 5 – 250 Words

Christianity is one of the oldest religions in the world. It is the first largest religion in the world with 2.2 billion followers. Jerusalem is the holy pilgrimage of Christians. The Missionaries are the Christian organization. Jesus is also additionally referred to as “Jesus of Nazareth”. Church, Chapel, Cathedral are the holy places of Christians.

Jesus was the founder of Christianity. In Christianity, he is popular with many names: Son of God, Light of the World, Lamb of God, The Good Shepherd, etc. the spiritual leaders of Christians are called “Fathers”, “Priests”, or “Ministers”. Christian’s prayers include music, recitation of the Bible in speech form, and many other holy offerings to Jesus. Holy Cross, Dove, Fish Symbol, Alpha, and Omega are the holy symbols of Christianity.

Christianity is very similar to Judaism. Christianity is developed as a part of Judaism. Jesus Christ was born and raised in a Jewish family. Sunday is the holy day for Christian; people join Sunday Mass and prayers in Church. It is found that every year approx 100 million Bible is sold. Christianity talks about heaven and hell. It is considered in Christianity beliefs that Heaven is for happiness and love and Hell is the place where the devil lives.

Some views state that Jesus Christ never wanted to shape up a new religion; he just wants to bring reform in Judaism. There are Ten Commandments of Christianity; it is believed that every Christian should follow these commandments. Christianity is one of the most popular and powerful religions in the world.

FAQs: Frequently Asked Questions

Ans. The Highest rank in the Catholic Church is Bishop or Pope.

Ans. Pope Francis is the current Pope of the Catholic Church.

Ans. Jesus is the founder of Catholicism.

Ans. Catholics follow the teachings of Jesus whereas Christians either wish to follow or not.

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(page 112) p. 112 Conclusion

• Published: September 2014
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Christianity has endured longer than the greatest empires and had more influence than the grandest cultural achievements. Its texts still shape lives and many of its institutions still function. The Conclusion shows that a major reason for this success is the religion’s variety and potential for adaptation. The confluences and divergences between Church, Biblical, and Mystical Christianity are one aspect of Christian history, their interrelations with varied social contexts the other. In our contemporary world, Christianity is as vibrant—and as deeply divided—as at any point in its history. Attempts to forge unity between its various parts have largely been abandoned. How will liberalism and popular participation develop Christianity in its third millennium?

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Short and Long Essay on Christianity for Children and Students

Introduction

Christianity is an important religion. It is practiced by people everywhere. It is mainly based on the life, teachings, and practices of Jesus Christ. He is considered the Son of God in Christianity.

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Christianity was founded by a Jewish religious preacher Jesus Christ. He spread Christianity all around the world, and people considered him the son of god. He is still worshipped as a god by Christians. His teachings are the moral thoughts of Christianity.

Though the followers of Christians are all around the world, the largest population resides in the United States. Christians visit the Church to worship Jesus Christ. Their sacred scripture is Bible which contains the complete life of Jesus Christ and compiles all his teachings.

There are a few and important festivals in Christianity. These festivals are Christmas Day, Good Friday, Easter, and Christian Year. All these Christian festivals are celebrated by the people of other religions as well. Even, Christmas Day, the birth anniversary of Jesus Christ, is celebrated with huge enthusiasm across the world.

Christian is a religion of forgiveness. It teaches us to forgive those who hurt us. Christianity and its morals are the paths to spread humanity.

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Home — Essay Samples — Religion — Christianity

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Christianity and the World of Cultures

The study of world Christianity begins with the basic premise that Christianity is, and from its very inception has been, a cross cultural and diverse religion with no single dominant expression. Throughout history, all Christians have lived in specific cultural contexts, which they have, to varying degrees, embraced and rejected. Regardless of a positive or negative attitude toward their surrounding culture, all Christians must respond to their surrounding context. It is in Christians of many and various responses that Christianity gains its unique multi-cultural and polyvocal texture as a world religion.

Those Christians who embrace surrounding cultures use indigenous language, music, art forms, and rituals as potent resources for their own ends. Christians have a history of taking that which is not Christian, and then filling it with Christian meaning. There are classic examples of this: Christians inherited Roman vestments and German Christmas trees. Yet even at a more basic level, Christians borrow pre-Christian languages and use them for Christian ends. Jesus did not speak Greek, Latin, or English, yet each of those languages has been used to tell his story and teach his message. As Christianity continues to find a home in new cultural settings, Christians continue to borrow new languages and cultures to tell the story of Jesus.

For those Christians who take a more guarded approach to surrounding cultures, their message will be one of caution. Nevertheless, reaction against culture can be as powerful for identity formation as would be accepting culture. Thus, Christians throughout time have taken stands against alcohol, polygamy, divorce, abortion, and a myriad of other issues.

Naturally, the fact that Christianity is polyvocal and multicultural leads to many different answers vis-à-vis culture. Some Christians might reject a certain practice while others gladly accept it. Debates over ethics and practice are intrinsic to the multicultural nature of the Christian religion. Thus, the Jesuits saw no harm in Chinese converts honoring their ancestor, while the Domincans and Franciscans called it idolatry. Western missionaries in Africa were more often than not solidly opposed to polygamy, while indigenous Church leaders were occasionally more willing to entertain the possibility. In today’s world, the questions of gender and sexuality fuel debates among Christians across cultural lines.

Yet this is not to say that Christianity lacks a core and is completely determined by surrounding culture. On the contrary, at the center of World Christianity is a story. It is the story of the relationship between God and the world, as told through the lens of Jesus Christ. The example, influence, and reality of Jesus have provided a touch point for all Christian traditions. Generations of Christians throughout the whole world have been consumed by the question, “who is Jesus?” And also “what does his life mean for us?” Christians across cultural lines also share various rituals—baptism, the Lord’s Supper, gathering for worship, and the reading of and reflection on scripture.

Thus, the study of world Christianity asks what it is that makes Christians unique as individual groups and coherent as a whole. It seeks to understand the cause of division and conflict both within the Christian community and also with the wider world. As Christians become increasingly aware of their cultural differences, the study of World Christianity will provide tools for navigating the diversity. It will also, hopefully, provide a space and a platform for discussing our differences and finding a common ground.

Stephen Lloyd PhD Candidate, Graduate Division of Religious Studies

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Stephen, what an excellent wordsmith you are in your description of the collage that Christianity has evolved into! Thank you for your brilliant dispensation.

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Essay on Christianity

Long and short essay on christianity in english for children and students.

Many religions are in vogue in the world. Every country has its own religion. Different religions were born in different parts of Asia. It is a matter of course that every religion taught human beings the lesson of brotherhood and humanity.

Jesus Christ is considered as the God of Christianity. Christianity started by Christ has become the largest religion in the world today. The Christian scripture describes the name Jesus Christ in the Bible. Christmas is the biggest festival in the Christian community and perhaps is the only festival among all festivals, which is celebrated with full enthusiasm and gaiety on the same day in every corner of the world.

Long and Short Essay on Christianity in English

We have created below Essay on Christianity in various word limits for the perusal of readers.

These essays will provide you the detail information of this religion that is followed by millions of people all around the world.

After going through these Christianity essays, you will know who founded this religion, what are the rites and rituals, how they people worship, where do they go for prayers and the prevalence of this religion in India.

The Essay on Christianity will also help students to know about this religion and they may add these essays in their academic writings as well as it also help them in competitive examinations.

Christianity Essay – 1 (100 Words)

Christianity is a monotheistic religion derived from ancient Jewish tradition. This religion is based on the teachings of Jesus Christ. There are mainly three communities among Christians Catholic, Protestant and Orthodox, and their scripture is the Bible. The religious place of Christians is called a church. Most people in the world believe in Christianity.

Christians are monotheists, but they perceive God as a trinity – God the Father, his son Jesus Christ and the Holy Spirit. Christians believe that the Supreme Father is the creator of this world and its ruler. The Holy Spirit is the third personality of the Trinity God, under whose influence a person realizes God within himself. He directs the church and followers of Jesus.

Christianity Essay – 2 (150 Words)

Christianity is one of the major religions of the world, whose followers are called Christians. Disciples of Christianity follow the teachings of Jesus Christ. The founder of Christianity, Jesus Christ, was born in Bethlehem. According to the followers of Christianity, Jesus Christ is the son of God.

Christianity was founded by Jesus Christ. The main scripture of Christianity is ‘Bible’, which is divided into two sections Old Testament and New Testament.

There are many communities among Christians such as Catholics, Protestants and Orthodox etc. Christmas is celebrated on 25th December every year to commemorate the birthday of Jesus Christ. The most sacred sign of Christianity is the Cross. Christians believe in monotheism. But the Father, his son Jesus Christ and the Holy Spirit also consider him as a trinity.

Christianity was propagated in India by Saint Thomas, one of the main disciples of Jesus Christ, in Chennai in the first century. Christian people gather in Churches for group prayer on every Sunday.

Christianity Essay – 3 (200 Words)

Christianity is a religion like other religions of the world. The followers of Christianity are known as Christians. This religion is spread all over the world. Christians pray to Jesus Christ and follow the cults and teachings of Jesus Christ.

The holy book of Christians is the Bible and the people worship in Churches. Christmas, Good Friday, Easter etc. are their main festivals which are celebrated in almost all the countries of the world by the followers.

Christians have good faith in Jesus Christ and they consider him the true idol of God. This is why people believe in Jesus being the Messiah. People have to be baptized to accept Christianity. They have to take a bath in holy water.

The great thing about the Christians is that they serve poor and helpless people without any selfishness. Christian people have spread in countries like Asia Minor, Syria, Macedonia, Greece, Rome, Egypt etc.

Christian people go to the Church every Sunday. There they participate in group prayers. Some of them also keep fast on Wednesday and Friday. On the day of Christmas every Christian wear new dresses and celebrates the festival according to the rituals with great joy and zeal. Pope is the greatest religious leader of Christians who live in Vatican City.

Christianity Essay – 4 (250 Words)

It is said that Saint Tomas propagated Christianity in India in Chennai in the first century. According to legends, St. Thomas, one of the twelve major Disciples of Christ, arrived in 52 CE. It is said that he first Christianized some Brahmins in that period. He then converted the tribals.

After this, Christianity spread widely in India when Mother Teresa came to India and gave her services. Apart from this, the rule of the British was also responsible for the widespread of Christianity in India.

By 100 CE, Christian communities existed in all the adjacent countries and cities of the Mediterranean Sea, especially in Asia Minor and North Africa. By the end of the third century Christianity had spread to all the cities of the vast Roman Empire; at the same time many people in Persia and South Russia also became Christians.

There are many reasons for this success. One, there were strong religious practices among the people at that time, secondly, Christianity taught the importance of every human being, whether he was a slave or a woman. Apart from this, people could not live without being influenced by the spirit of Christianity at that time.

After the Second World War, the movement for the unity of the Church in the Christian world began to be given more importance. Consequently, in an effort to determine the true form of the church based on the elements existing in the Bible, excluding rebuttal, the emphasis was on the fact that the church is the spiritual body of Jesus. Jesus is its head and true Christians are part of that body.

Christianity Essay – 5 (300 Words)

Introduction

Christianity is one of the world-famous religions. This religion comes after Judaism. The originator of this religion is Jesus Christ. Followers of Christianity follow the teachings of Jesus Christ. Jesus Christ established this religion to show the right path to the people wandering for peace and salvation. Jesus Christ has given many teachings to the people.

Jesus Christ and His Teachings

Addressing the people, Jesus Christ said that man should understand the feelings of others, understand the sufferings of others and there should be a sense of compassion in the heart. The same person can attain God. Jesus Christ has revealed some values ​​that reflect humanity.

Jesus Christ has said that there should be stability, concentration in man because they are part of God. In the Christian religion, special importance is given to charity and it is also mentioned in the Bible that charity is not an object to show.

According to the Bible, prayer should also be done in secret. Prayer should not reach the people but God. According to the Bible, fasting should be kept with a clean heart and there should be no sadness on the face. Fasting should be done with full devotion.

Jesus Christ said that God sent me. Those who hate the people of this world, they also hate me. Do not hate any people in the world. That person will never get peace by hating. Apart from all these people should have a sense of service, should be happy in the progress of others, and should also have qualities of patience.

The holy book of this religion is the Bible. The first part of it is the Jewish scripture and the second part is the New Testament.

Jesus Christ was born on this earth to benefit the people. The purpose of this religion is to love human beings, that is, all. In fact, this religion gives the message of humanity.

Christianity Essay – 6 (350 Words)

The founding father of ‘Christianity’ was Jesus Christ, who was born in 6 BC in a place called Nazareth of Galilee province of the Roman Empire. His father Joseph was a carpenter and mother was Mary. They were both Jews. According to Christian beliefs, Mary was a virgin at the time of Christ’s arrival in Mary’s womb.

At the time of the birth of Christ, the Jewish people were under the Roman Empire and were anxious for salvation from it. At the same time a saint named John the Baptist predicted in the Jordan Valley that God would soon send a Messiah for the salvation of the Jews.

After several years of solitude, he was infused with some special powers and by his touch; the blind began to restore their vision, the speechless and the dead got life. As a result, Jesus began to gain fame all around. He preached love and service to the afflicted.

Due to his arrival in Jerusalem and the increasing popularity, the aristocratic priest and ruling class became suspicious and tried to trap him on false accusations. The synagogue of the Jews accused him of claiming himself to be the son of God and the Messiah, and was eventually sentenced to death by hanging on the cross.

Even on the cross, he prayed to God for the conspirators against him to forgive them, because they do not know what they are doing. Christians believe that Christ rose again on the third day of death.

The disciples of Jesus Christ first propagated the path he taught, i.e. Christianity in Palestine, from where it spread to Rome and then all parts of Europe. Currently, it is the world’s most followed religion.

The Holy Book of Christianity is the Bible, which has two parts, the Old Testament and the New Testament. Christians believe that the Bible was composed 2000–2500 years ago by various individuals.

Actually, this book is a compilation of 73 series of articles written between the 9 th  century and the 1 st  century AD, of which 46 are compiled in the Old Testament and 27 in the New Testament. While the Old Testament describes the history and beliefs of the Jews, the New Testament describes the teachings and life of Jesus Christ.

Christianity Essay – 7 (400 Words)

The founder of Christianity is Jesus Christ, who was born in Bethlehem. This religion also spread its influence in India with time. At present, the numbers of Christians in India are around 27.7 million.

Arrival of Christian Preacher St. Thomas

Christianity in India is believed to have originated in the coastal city of Kranganore in Kerala where, according to legends, St. Thomas, one of the twelve major Disciples of Christ, arrived in 52 CE. It is said that he first Christianized some Brahmins in that period. He then converted the tribals. The Syrian Christian Church in South India signals the arrival of St. Thomas.

Christian Evangelist St. Francis Xavier

After this, Roman Catholicism was established in India with the arrival of St. Francis Xavier in 1542. He started Christianity by going to poor Hindu and tribal areas of India to teach people Christianity. Some people have been accusing him of converting innocent people to Christianity under the guise of service.

Christian Preaching in the Muslim Period

In the 16 th  century, St. Francis Xavier came into contact with the Pope’s Catholic Church through the Roman Catholic missionaries who came with the Portuguese. But some Christians in India rejected the power of the Pope and established the ‘Jacobite’ Church.

In North India, the Jesuit Fathers were present for discussion in the Sarva Dharma Sabha at Akbar’s court. He also established a church in Agra. Protestant religion arrived in India in 1706. B. Jigenbalg established the Lutheran Church at Trunkbar in Tamil Nadu and William Carey at Serampore near Calcutta.

Propaganda in the British Period

When British rule started in India, Christianity was widely publicized. During the British era, millions of evangelists of Christianity spread this religion apart from South India, West Bengal and the Northeast. During that time, people would get many concessions from the rule of Christianity.

Christian Preacher Mother Teresa

It is widely publicized that after India’s independence, ‘Mother Teresa’ Christianized the poor people largely under the guise of service. In 1948, she volunteered to take Indian citizenship and became widely engaged in the service of Christianity.

India currently has a large number of Christian evangelists in each state, who are basically active in rural and tribal areas. It is possible to infer how Christian evangelists are active in Indian states. Christianity is spreading rapidly in India with the help of healing and wealth. They people convince the poor and needy to convert their religion into Christianity offering them money and other benefits.

Christianity Essay – 8 (500 Words)

Christianity is a major religion of the world. The followers of Christianity are found all over the world. Jesus Christ is believed to be the founder of Christianity. The people of this religion always wear a Cross that is the emblem of this religion. They go to church to offer prayers and follow the instructions of Pope. The priest of the church is known as  Father  who does the religious rituals for the people. The followers of Christianity are divided into three major sects- Catholic, Protestants and Orthodox.

Religiosity

There are some religious rites or rituals with slight differences in various denominations of Christians, which are considered visible symbols by the invisible imperceptible the grace of the Lord. Seven such religious rites are –

• Thanks, Giving (Eucharist) –  Eating bread and wine during the prayer of the Church which aims to become part of the body of Christ. It is believed that Jesus broke a piece of bread and a little wine with each of his disciples at a feast given by the Jews on the night before his arrest, saying that it was part of my body and blood. By the use of them, all the disciples have become one mind, one soul, one body form and are sympathetic.
• Baptism –  Entering a person as a member of a church by spraying water on the person or by immersing the child in holy water.
• Confirmation –  Rubbing oil and balm in the hands of a person who has accepted Christianity, the purpose of which is to reaffirm his Christianity.
• Atonement (Confession)   –  According to this arrangement prevalent in the Christian religions, especially in the Roman Catholic, a person made to atone at a place specially built in the church at the time of enthronement to the clergy and at least once every year detailing their sins. It is believed that the Lord forgives him through the clergy.
• Consecration –  In the eyes, ears, nostrils, lips, hands, feet, and men’s thighs of the person lying on the bed of death, the pastor greets or rubs the oil and prays to the Lord to forgive his sins.
• Marriage –  Marriage is a sacred rite among Christians, which is performed with the blessing and proclamation of the clergy in the church.
• Priests and Ordination –  In the Roman Catholicism, a very well organized system of priests is visible, which they call ‘Holy Orders’. There is a system of priests in other communities too. There are two classes of priests — the eldest and the junior. The junior class consists of learner clergy, scripture storytellers, etc. At the same time, the elders include bishops, clergy, deacons, archbishops, etc. The Pope is the supreme religious leader of the Roman Catholic denomination. In Roman Catholic, the ordinance for a junior priest to enter the eldest class is called ‘ordination’.

Christianity is a major religion in the world. India has also many Christians who live with other communities with peace and brotherhood. Many prominent personalities of this religion have contributed a lot to the well being of the nation and the people residing in India.

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