Definition Of Heroism Essay: Great Example And Writing Tips

heroism opinion essay

Welcome to The Knowledge Nest, your go-to resource for insightful articles on various topics related to community and society. In this article, we will delve into the definition of heroism and provide you with an exceptional example to inspire your own heroism essay. Additionally, we will share valuable writing tips to help you craft a compelling and impactful essay.

The Meaning of Heroism

Heroism is a concept that has captivated humanity for centuries. It embodies bravery, selflessness, and acts of courage in the face of adversity. Heroes are individuals who go above and beyond to make a positive difference in the lives of others, often risking their own well-being for the greater good.

Whether it's a firefighter rescuing someone from a burning building, a doctor saving lives on the front lines, or a ordinary citizen standing up against injustice, heroism comes in many forms. It is about embodying moral values and demonstrating incredible strength, both physical and emotional, in the pursuit of justice and righteousness.

An Exemplary Heroism Story

In order to provide you with a concrete example of heroism, let's examine the remarkable story of Desmond Doss. Doss was an American Army combat medic during World War II, serving as a conscientious objector due to his deep-rooted beliefs as a Seventh-day Adventist.

Despite facing discrimination and ridicule from his fellow soldiers, Doss courageously refused to carry a weapon into battle. Instead, he would dedicate himself to saving lives without taking any himself. In the brutal Battle of Okinawa, Doss single-handedly saved the lives of 75 wounded soldiers, exhibiting extraordinary bravery and selflessness.

Doss's unwavering commitment to his principles and his unwavering bravery in the face of danger makes him a shining example of heroism. His story serves as a powerful inspiration for anyone looking to explore the concept of heroism further or write a captivating heroism essay.

Writing Tips for a Stellar Heroism Essay

Now that you have a better understanding of heroism, let's delve into some valuable writing tips to help you create an exceptional heroism essay:

1. Choose a Compelling Hero

Select a hero whose story resonates deeply with you. Consider their struggles, sacrifices, and the impact they made on society. By choosing a compelling hero, you can craft a more engaging and impactful essay.

2. Provide Historical Context

Place your heroism story within its historical context to give readers a better understanding of the challenges and circumstances faced by the hero. This allows for a more nuanced and comprehensive discussion of heroism.

3. Highlight Personal Struggles

Explore the personal struggles faced by the hero in their journey towards heroism. Discuss the obstacles they overcame, the internal conflicts they battled, and the growth they experienced. This adds depth and emotional resonance to your essay.

4. Showcase Acts of Courage

Detail the specific acts of courage and selflessness demonstrated by your chosen hero. Describe their bravery in vivid detail, highlighting the impact their actions had on others and the greater community.

5. Discuss the Hero's Legacy

Examine the lasting legacy of your hero. How have their actions inspired others? What impact did their heroism have on society? By exploring the hero's enduring influence, you can further emphasize the significance of heroism in our world.

By following these writing tips and drawing inspiration from remarkable individuals like Desmond Doss, you can create a stellar heroism essay that captivates your readers and leaves a lasting impression. Remember, heroism is not solely the realm of fictional characters; it exists in the real world, and we all have the potential to be heroes in our own way.

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Essays About Heroes: 5 Examples And Topic Ideas

Here, we’ll look at examples of essays about heroes and questions that can be used as topics for essays about an imagined or real hero.

A few different images likely come to mind when you hear the word hero. You may imagine Superman flying above the world with his superpower of flight. You may imagine a personal hero, a real person who has made a significant impact on your life for the better. You might think of a true hero as someone who has shown heroic qualities in the public eye, working to help ordinary people through difficult situations.

When writing an essay about your life hero, it’s important to consider the qualities of that person that make them stand out to you. Whether you choose to write an essay about how your mom got you through tough times and became your role model or about a political figure who made a difference in the lives of people in history, it’s key to not just focus on the person’s actions—you’ll also want to focus on the qualities that allowed them to act heroically.

Here, we’ll explore examples of hero essays and potential topics to consider when writing about a hero.

For help with your essays, check out our round-up of the best essay checkers

Examples Of Essays About Heroes

  • 1. These Are The Heroes Of The Coronavirus Pandemic By Ruth Marcus
  • 2. Why Teachers Are My Heroes By Joshua Muskin
  • 3. Martin Luther King Jr.—Civil Rights Activist & Hero By Kathy Weiser-Alexander

4. Steve Prefontaine: The Track Of A Hero By Bill O’Brian

5. forget hamilton, burr is the real hero by carey wallace, topic ideas for essays about heroes, 1. what makes a hero, 2. what are the most important characteristics of heroes in literature, 3. what constitutes a heroic act, 4. is selflessness required for heroism.

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1.  These Are The Heroes Of The Coronavirus Pandemic  By Ruth Marcus

Examples of essays about heroes: These Are The Heroes Of The Coronavirus Pandemic By Ruth Marcus

“Is this what they signed up for? There is some danger inherent in the ordinary practice of medicine, but not this much. I confess: I do not know that I would do the same in their circumstances; I am not sure I am so generous or so brave. If my child were graduating from medical school, how would I deal with her being sent, inadequately protected, into an emergency room? If my husband were a physician, would I send him off to the hospital — or let him back into the house in the interim?” Ruth Marcus

Healthcare workers have had no choice but to go above and beyond in recent years. In this essay, Marcus discusses the heroism of those in the healthcare field. He delves into the traits (including selflessness and courage) that make doctors, nurses, and other healthcare workers heroes.

2.  Why Teachers Are My Heroes   By Joshua Muskin

“Teachers are my heroes because they accept this responsibility and try extremely hard to do this well even when the conditions in which they work are far from ideal; at least most do. Our jobs as society, education systems, and parents is to do our best to be strong allies to teachers, since their success is essential to ours.” Joshua Muskin

In this essay, Dr. Muskin discusses the many challenges teachers face and what parents, administrators, and education researchers can do to help teachers support students. Muskin explains that most teachers go above and beyond the call of duty to serve their classrooms.

3.  Martin Luther King Jr.—Civil Rights Activist & Hero   By Kathy Weiser-Alexander

“During this nonviolent protest, activists used boycotts, sit-ins, and marches to protest segregation and unfair hiring practices that caught the attention of the entire world. However, his tactics were put to the test when police brutality was used against the marchers, and King was arrested. But, his voice was not silenced, as he wrote his “Letter from a Birmingham Jail” to refute his critics.” Kathy Weiser-Alexander

In this essay, Weiser-Alexander details both the traits and the actions of Dr. King before and during the civil rights movement. The author touches on King’s commitment to justice, persistence, and willingness to stand for his beliefs despite difficult circumstances.

“I remember this so vividly because Prefontaine was a hero to me, a hero in a way that no one was before, or really has been since. A British commentator once called him “an athletic Beatle.” If so, his persona was much more Lennon than McCartney. Actually, I thought of him more as Mick Jagger — or ultimately James Dean.” Bill O’Brian

A hero to many in the running world, Prefontaine’s confidence, unique style, and unmatched athletic ability have been heralded for decades. In this essay, O’Brian shares how he, as a distance runner during the era of Pre, related to his struggles and ambition.

“Burr fought against an ugly tide of anti-immigrant sentiment in the young republic, led by Hamilton’s Federalist party, which suggested that anyone without English heritage was a second-class citizen, and even challenged the rights of non-Anglos to hold office. In response, Burr insisted that anyone who contributed to society deserved all the rights of any other citizen, no matter their background.” Carey Wallace

In this essay, Wallace explains why Aaron Burr, the lifelong nemesis of founding father Alexander Hamilton, should be considered a historical hero. This essay exposes someone seen as a villain but much of society with a different take on their history. 

It can be interesting to think about your definition of a hero. When describing what the term hero means to you, you may want to choose a person (or a few people) you look up to as a hero to solidify your point. You might want to include fictional characters (such as those in the Marvel universe) and real-life brave souls, such as police officers and firefighters.

A word of caution: stay away from the cliche opening of describing how the dictionary defines a hero. Instead, lead-in with a personal story about a hero who has affected your life. While talking about a public figure as a hero is acceptable, you may find it easier to write about someone close to you who you feel has displayed heroic qualities. Writing about a family member or friend who has shown up as a heroic main character in your life can be just as exciting as writing about a real or imagined superhero.

From Beowulf to Marvel comics, heroes in literature take on many different traits. When writing an essay on what trait makes a hero come alive in a short story, novel, or comic, choose a few of your favorite heroes and find common themes that they share.

Perhaps your favorite heroes are selfless and are willing to put themselves last in the name of sacrifice for others. Perhaps they’re able to dig deep into the truth, being honest even when it’s hard, for the greater good. There’s no need to list endless heroes to make your point—choosing three or four heroes from literature can be a great way to support your argument about what characteristics define heroism in literature.

When someone is named a hero in real life, we often picture them saving people from a burning building or performing a difficult surgical operation. It can be difficult to pin down exactly what constitutes a heroic act. When writing about what constitutes a heroic act, think about people who go above and beyond, performing feats of courage, honesty, and bravery to support themselves or others. When writing about what constitutes a heroic act, discuss real-life or literary examples of heroes at work.

To many people, being a hero means giving back to others. While giving something away or trading in one’s well-being for others can certainly be seen as a heroic act, many people wonder if selflessness is required for heroism or if a hero can serve the greater good in a way that also supports their happiness. When writing about whether selflessness is required for heroism, choose examples from literature and real-life to support your point.

Tip: If writing an essay sounds like a lot of work, simplify it. Write a simple 5 paragraph essay instead.

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Definition of Heroism Essay: Learn to Write by Example

By: Tasha Kolesnikova

Definition of Heroism Essay: Learn to Write by Example

In order to better understand the course of students' thoughts, their ideals, and goals, high school teachers often ask to write a definition of heroism essay. To evaluate the concept of "hero", you need to analyze a particular character's qualities. Don't worry if you don't know how to do it. In the following paragraphs, you will find useful tips for preparing and writing an essay.

Definition of Heroism Essay Sample

Choose a worthy example of a hero, essay structure.

Recently, the word "heroism" has become increasingly used. In the traditional sense, heroism is the highest manifestation of devotion and courage in public duty performance. A hero is a person who, for his achievements or qualities, is seen as an ideal, an example to follow. Who really deserves this high title - a true hero? I believe that only those people who can sacrifice themselves for the good of others become heroes. 

Heroism, in my opinion, is the highest manifestation of humanity. Only people with truly noble qualities, who have compassion and responsibility, are able to feel the plight of others and give their lives for the sake of others. But often, heroism is a reward for someone's imperfection, injustice.

We can recall many vivid examples of figurative coverage of this idea. One of the best among them is John Coffey, a tragic hero, the protagonist of Stephen King's novel The Green Mile. With the help of his gift, this man commits a heroic act - he tries to save two girls from death, although he himself may be suspected of murder. In the end, he is sentenced to death for a crime he did not commit, but on the side of this courageous and noble man - the truth and the reader's sympathy.

Acts of heroism are manifested in some unusual, special conditions in which the one who must instantly make his choice (and for this, he must be at least a decent person). It is a pity that such circumstances often arise as a result of the irresponsibility of those whose job it was to avoid such situations. Therefore, the inevitable tragedy of the victim, retribution for someone else's guilt is acutely felt in the heroic. Examples of this in history and in modern life as much as you want. Don't firefighters in Australia who risked their lives to save people and animals from a terrible fire deserve the title of heroes? And aren't the hundreds of doctors who are helping people who have been struck by the coronavirus pandemic at the cost of their own health a hero? Of course, they are real heroes - not from a book, not from a movie, but in real life.

Thus, only courageous and noble people are capable of heroism. It requires a willingness to make a choice in favor of those who need your efforts at an extremely important time. Of course, this is peculiar only to high moral people and is manifested in their actions not every day but in special tragic circumstances that require sacrifice.

How to Write a Definition of Heroism Essay

This type of paper requires you to personally interpret a separate concept. The concept of heroism makes it possible to write an interesting and extensive essay-definition. Next, we talk in more detail about what to keep in mind when writing a definition of heroism essay.

We consider the heroes of those people or characters who, in our opinion, correspond to the "heroic" qualities of character traits. Some believe that heroes can be ordinary people who possess such qualities as selflessness, devotion, and courage. Others are convinced that true heroic qualities can be inherent only in Marvel superheroes. In your essay, you should set a good example of those you consider heroes.

An interesting example of an epic hero is Odysseus. Thanks to his intelligence and observation, he saves his crew, showing responsibility for its fate. He is characterized by courage, bravery, and determination.

Another example of a heroic epic is Beowulf. As in every epoch, this hero is brave and unrestrained, fights with fears unarmed and ready to die, obeying fate.

History has given us the names of many heroes. One of them was Martin Luther King Jr., a well-known black rights activist. King inspired people with his speech and his thoughts on the just and peaceful coexistence of people of different skin colors. Many people around the world still follow his ideas.

The worldview of Martin Luther King was greatly influenced by the ideas of another hero - Mahatma Gandhi. He professed the principles of nonviolence and commitment to the truth. He has the saying, "Truth is God."

If fictional characters inspire you with superpowers, then good examples of modern heroes can be even Batman or Superman, who constantly save the world.

Start by defining the concept.  In the introduction, you should give the traditional definition of a hero. In this way, you will create a context and give the reader an initial understanding of the word. Then describe the term in your own words in the thesis statement. It is important to start with something exciting to get the reader's attention.

Tell about your hero in the body of the essay.  What makes a hero famous? That's right - his heroic deeds. So in the main part of the essay, choose your example of a real hero and describe his actions that inspired you. If you want to illustrate your vision of defining a hero on the example of several characters - write about each of them in a separate paragraph. A few quotes can enrich your text.

Begin each paragraph with a thematic sentence. How to write these sentences? Ask yourself the following questions:

  • What is the dictionary definition of the term "hero"? Perform your assignment, supporting the idea with the names of legendary figures.
  • What character traits do you consider heroic? Virtue, courage, self-sacrifice - analyze in detail each manifestation of these traits.
  • Why do you consider this or that person a hero? Obviously, because they have "heroic" traits.

Conclude with a summary of the main points.  Review the topic sentences of each paragraph. They can be a good way to draw conclusions. You can also complete the essay by referring to the thesis in the introduction. If your hero essay has affected your life, the conclusion is just a good place to mention it. Write about this experience briefly and succinctly.

Check out our other web pages for more  essay help  and  essay editing . Alternatively, you may wish to use our  proofreading services  for polishing and perfecting your essay to give you that extra grade boost!

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For me this topic of the essay is the easiest as I was really into Greek mythology when I was a child, so I have a great deal of examples in the back of my mind😂

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  • Heroism: Why Heroes are Important
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Why Heroes are Important

The impact of role models on the ideals to which we aspire.

When I was 16 years old, I read Henry David Thoreau's book Walden for the first time, and it changed my life. I read about living deliberately, about sucking the marrow out of life, about not, when I had come to die, discovering that I had not lived, and I was electrified. Somehow he convinced me that living deliberately meant becoming a philosopher, and I have not looked back since. And I try as often as I can to remind myself of Thoreau's warning to all philosophy professors: "There are nowadays professors of philosophy, but not philosophers. Yet it is admirable to profess because it was once admirable to live. To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates, a life of simplicity, independence, magnanimity, and trust. It is to solve some of the problems of life, not only theoretically, but practically." If - horrible thought - I should fail to earn tenure here, I would largely blame that damned quotation. But even if that disaster should strike, I know I would find solace by asking how Henry would respond to such a setback, and I know I would be a better man by following his example. Thoreau is one of my dearest heroes, and I do not know who I would be without him.

The term "hero" comes from the ancient Greeks. For them, a hero was a mortal who had done something so far beyond the normal scope of human experience that he left an immortal memory behind him when he died, and thus received worship like that due the gods. Many of these first heroes were great benefactors of humankind: Hercules, the monster killer; Asclepius, the first doctor; Dionysus, the creator of Greek fraternities. But people who had committed unthinkable crimes were also called heroes; Oedipus and Medea, for example, received divine worship after their deaths as well. Originally, heroes were not necessarily good, but they were always extraordinary; to be a hero was to expand people's sense of what was possible for a human being.

Today, it is much harder to detach the concept of heroism from morality; we only call heroes those whom we admire and wish to emulate. But still the concept retains that original link to possibility. We need heroes first and foremost because our heroes help define the limits of our aspirations. We largely define our ideals by the heroes we choose, and our ideals -- things like courage, honor, and justice -- largely define us. Our heroes are symbols for us of all the qualities we would like to possess and all the ambitions we would like to satisfy. A person who chooses Martin Luther King or Susan B. Anthony as a hero is going to have a very different sense of what human excellence involves than someone who chooses, say, Paris Hilton, or the rapper 50 Cent. And because the ideals to which we aspire do so much to determine the ways in which we behave, we all have a vested interest in each person having heroes, and in the choice of heroes each of us makes.

That is why it is so important for us as a society, globally and locally, to try to shape these choices. Of course, this is a perennial moral issue, but there are warning signs that we need to refocus our attention on the issue now. Consider just a few of these signs:

o A couple years ago the administrators of the Barron Prize for Young Heroes polled American teenagers and found only half could name a personal hero. Superman and Spiderman were named twice as often as Gandhi, Martin Luther King, or Lincoln. It is clear that our media make it all too easy for us to confuse celebrity with excellence; of the students who gave an answer, more than half named an athlete, a movie star, or a musician. One in ten named winners on American Idol as heroes.

o Gangsta rap is a disaster for heroism. Just this week, director Spike Lee lamented the fact that, while his generation grew up idolizing great civil rights leaders, today young people in his community aspire to become pimps and strippers. Surely no one wants their children to get their role models from Gangsta rap and a hyper materialistic, misogynistic hiphop culture, but our communities are finding it difficult to make alternative role models take hold.

o And sometimes, the problem we face is that devotion to heroes is very strong, but directed toward the wrong heroes. In the Muslim world, Osama bin Laden and his like still have a widespread heroic appeal. We can tell how we are doing in the struggle for Muslim hearts and minds by the degree to which this continues to be true.

So what must we do? How should we address the problem? Part of the answer is personal. It never hurts us to remind ourselves who our own heroes are and what they represent for us, and to ask ourselves whether we are doing all we can to live up to these ideals. Not long ago there was a movement afoot to ask always, "What would Jesus do?" I'd like to see people asking questions like that, about Jesus or others, all the time. I confess I get a little thrill every time I see a protest poster asking, "Who would Jesus bomb?" That's heroism doing its work, right there. Moreover, those of us who are teachers - and all of us are teachers of our own children at least - have a special opportunity to introduce heroes to those we teach. And teaching about heroes really isn't hard; heroic lives have their appeal built in, all we need to do is make an effort to tell the stories. I assure you, the reason those students didn't choose Lincoln and King and Gandhi as heroes was not that they had heard their stories and dismissed them. It is our job to tell the stories. Tell your students what a difference people of courage and nobility and genius have made to the world. Just tell the stories! We should recommit to that purpose. Start by going home tonight and listing your five most important heroes.

But part of the answer to our problem is broader. It is clear that the greatest obstacle to the appreciation and adoption of heroes in our society is pervasive and corrosive cynicism and skepticism. It was widely claimed not long ago that 9/11 signalled the end of irony, but it is clear now that the reports of irony's death were greatly exaggerated. This obstacle of cynicism has been seriously increased by scandals like the steroids mess in Major League Baseball, by our leaders' opportunistic use of heroic imagery for short term political gain, and by the Pentagon's stories of glorious soldiers like Jessica Lynch and Pat Tillman that - by no fault of the soldiers involved - turned out to be convenient fabrications.

The best antidote to this cynicism is realism about the limits of human nature. We are cynical because so often our ideals have been betrayed. Washington and Jefferson held slaves, Martin Luther King is accused of philandering and plagiarizing, just about everybody had sex with someone they shouldn't, and so on. We need to separate out the things that make our heroes noteworthy, and forgive the shortcomings that blemish their heroic perfection. My own hero Thoreau had his share of blemishes. For instance, although he was supposed to be living totally independently out by Walden Pond, he went home to Mother on the weekends. But such carping and debunking misses the point. True, the false steps and frailties of heroic people make them more like us, and since most of us are not particularly heroic, that may seem to reduce the heroes' stature. But this dynamic pulls in the other direction as well: these magnificent spirits, these noble souls, amazingly, they are like us, they are human too. And perhaps, then, what was possible for them is possible for us. They stumbled, they wavered, they made fools of themselves - but nonetheless they rose and accomplished deeds of triumphant beauty. Perhaps we might do so too. Cynicism is too often merely an excuse for sparing ourselves the effort.

Again, the critical moral contribution of heroes is the expansion of our sense of possibility. If we most of us, as Thoreau said, live lives of quiet desperation, it is because our horizons of possibility are too cramped. Heroes can help us lift our eyes a little higher. Immanuel Kant said that "from the crooked timber of humanity, no straight thing was ever made." That may well be true. But some have used that warped, knotted timber to build more boldly and beautifully than others, and we may all benefit by their examples. Heaven knows we need those examples now.

Pro Palestine protest and encampment in White Memorial Plaza in Stanford University in late April 2024, during the Israeli Hamas War. Photos taken on April 28th 2024 Suiren2022, CC BY 4.0 via Wikimedia Commons

While free speech is a right that has been embraced in the United States for several centuries, ethical issues about the process and limitations of free speech and protest behavior, like some of those seen on college campuses this Spring, are in question and are debatable.

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Essay on Heroism

Students are often asked to write an essay on Heroism in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Heroism

What is heroism.

Heroism is the act of showing courage or bravery, often in challenging or dangerous situations. It’s about doing the right thing, even if it’s hard or scary. Heroes can be everyday people who stand up for what’s right or help others in need.

Types of Heroes

Heroes come in many forms. Some are famous, like firefighters or soldiers, who risk their lives to protect others. Others are ordinary people, like a friend who stands up to a bully, or a neighbor who helps an elderly person with their groceries.

Qualities of a Hero

Heroes are brave, but they’re also kind. They think about others before themselves, and they’re willing to act even when it’s hard. They’re honest, responsible, and they never give up, no matter how tough things get.

Why Heroism Matters

Heroism is important because it inspires us to be better people. When we see someone act bravely or kindly, it makes us want to do the same. Heroes show us that we all have the power to make a difference in the world.

250 Words Essay on Heroism

Heroism is the act of showing great courage and strength. It is often linked with people who do brave things to help others, even if it means putting themselves in danger. A hero can be anyone, from a firefighter saving lives to a student standing up against bullying.

There are many types of heroes. Some are famous, like Superman or Wonder Woman, who use their special powers to fight evil. But, real-life heroes do not have superpowers. They are ordinary people who do extraordinary things. Doctors, soldiers, and even our parents can be heroes.

Heroes have many qualities that make them special. They are brave, selfless, and always ready to help others. They don’t think twice before jumping into action, even if it means risking their own safety. They believe in doing what’s right, no matter how hard it is.

Why are Heroes Important?

Heroes are important because they inspire us. When we see someone acting bravely, it encourages us to be brave too. They show us that even in tough times, we can make a difference. Heroes remind us that we all have the power to do good.

In conclusion, heroism is about bravery, selflessness, and doing the right thing. We can all be heroes if we choose to stand up for what’s right, help others, and face our fears. So, let us try to be a hero in our own little ways and make the world a better place.

500 Words Essay on Heroism

There are many types of heroes. Some are famous, like firefighters, police officers, or soldiers. These people risk their lives every day to keep us safe. But there are also everyday heroes who may not be as well-known. These could be teachers who inspire their students, doctors who save lives, or even a friend who stands up for someone being bullied.

Heroes have special qualities that make them stand out. They are brave, and not afraid to face danger. They are selfless, thinking of others before themselves. They are also kind, showing compassion and understanding to those in need. But most importantly, heroes are determined. They do not give up, even when things are tough.

Heroes in History

Heroes around us.

We do not have to look far to find heroes. They are all around us. Maybe it’s a parent who works hard to provide for their family, or a friend who helps you when you’re feeling down. You might even be a hero to someone without knowing it. By showing kindness and courage, we can all be heroes in our own way.

In conclusion, heroism is about more than just being strong or brave. It’s about caring for others, standing up for what is right, and never giving up. Heroes can be anyone, from famous figures to everyday people. And the best part is, we all have the potential to be heroes. So let’s strive to be the best we can be, and maybe one day, we will be someone’s hero.

If you’re looking for more, here are essays on other interesting topics:

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Heroism Concept and Its Causes Essay

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A hero can be defined as a person who can show courage and the will for sacrifice despite facing challenges or various weaknesses. Heroism is therefore an act of being able to face challenges by showing courage which makes one successful in the end. Characteristics of a hero include bravery, perseverance, courage, dedication, selflessness, determination, sacrifice, and courage among others. Bravery is the most important characteristic. One has to be brave to stand up for a cause. A person has to be courageous to fight a situation no matter how hard it is. One has to show determination to push for something no matter how weak they are. On the other hand, selflessness comes up whereby a person does not necessarily have to receive the benefits of their rewards. Valour is whereby the individual has the strength of spirit that enables him to encounter danger with firmness. On dedication, the person has to give oneself fully for the fight. An individual also has to sacrifice some of the things that are dear to him to achieve his goal. A hero also has to be humble and stand with others and not above them.

Causes of heroism include empathy, courage, respect for human life compassion, physical and moral courage, self-esteem, confidence in the ability to prevail, impulsive and risk-taking behavior, spirituality, and sensation seeking. All these may motivate a person to pursue a cause despite the dangers that their actions may involve.

The concept of heroism in ancient Greek is different from the ideologies we have about heroes today. A heroin ancient Greek was supposed to be someone religious; mainly a dead person who had received cult honors and came back to bring prosperity in the society in form of the fertility of animals and plants. First, a hero had to suffer during his lifetime and die significantly. After the death, the person was to receive immortalization in songs and cults. Just like the modern world view of heroism, in ancient Greek, a hero had to struggle against fear of death to be able to achieve a perfect death. The perfect moment of a hero’s death was then recorded in a song known as kleos. These were songs of fame and glory to give them festivals and worship as a way of compensating for his death (Burkert 1985). These forms of honors were given to the dead hero since society could not completely compensate for what he had done for them. However, the honors did not cease; they were performed seasonally in remembrance of the hero and to show him that his spirit will forever live in the society. Historically, heroes were great warriors.

The modern fiction of heroism is more of a fantasy feature. This is because a hero is an ordinary person who in extraordinary circumstances despite all the odds manages to save the life of people or stop something from happening. This can be seen in most movies and stories. A hero must exhibit characteristics like superhuman strength which will make them endure all the suffering and pain (Campbell 1949). There must be evil or danger that the hero is fighting against and in the end, concurs and that is what makes a hero.

The Hero Effect can be good or dangerous since there is nothing you can do to stop it. It is always something that a person possesses. Being present to experience someone’s greatness can help to create sense in a person. A person can see the strength he/she possesses hence will develop courage after developing the thought that he is ready to attack life with great power and passion. This means that heroes can positively or negatively affect people. A person can gain power, strength, and courage for being close to a hero’s heroism. People can develop strength from heroes especially when they leave in the same environment with the hero which shows the effects of heroism. Someone who is attempting great things in life beyond their status quo whereby they take impossible odds and have a great attitude amidst everything can succeed if he leaves with a hero. His presence will give the person the strength he needs to succeed. The presence of a hero can make a person foster in risky environments, become passionate and develop a spirit of conquering. This means that heroes whether they are loud or quiet will always tend to produce the Hero Effect in the surroundings they are in; they make other people heroes. Anyone who acts heroically can create a Hero Effect on other people.

Some of the benefits of heroism are that it creates fame and respect. In the past and even in the society we are leaving in today, heroes are respected by everyone. They are shown love everywhere they go. Someone who has done an extraordinary thing in society always becomes famous since everyone desires to know who saved them or how courageous enough the hero was to pass a particular test. For example, in the modern world, someone who has battled a particular disease like cancer can be considered a hero. Usually, they are broadcasted in the media to the public to act as an example; someone who is worth being like. They become an inspiration to the sick people suffering from the same disease to have faith and courage to fight the disease (Allison 2010).

There are also dangers of heroism. Heroes are always expected to be great and be readily available to help at all times. Society usually expects so much from them. Any form of failure will be a great disappointment to society. Heroes are expected to be courageous and stay strong all the time. This always puts pressure on the life of a hero making his life hard. Mostly, such heroes may include those who attained heroism after saving people’s life or winning a tough task. The fame that comes with heroism can be disturbing at times. Heroes are always followed by the press and that denies them the chance to have a quiet peaceful private life. All the information concerning their lives is known by the public. Most of the time, they always have crowds of people around them who want to take a picture or sign a paper for them.

In conclusion, heroism involves having courage, more moral and mental strength to persevere, venture and withstand fear, difficulty, and danger. Heroes always have firmness of mind and that is why they always have a hero effect in them. Courage and compassion can motivate a person to pursue a cause despite the dangers that their actions may involve making them heroes at the end of the task. Heroism creates fame but at the same time can be very dangerous to the hero himself.

Allison, S. (2010). Heroes: What They Do and Why We Need Them . Virginia: Oxford University Press . Web.

Burkert, W. (1985). The dead, heroes and chthonic gods. Cambridge : Harvard University Press . Web.

Campbell, J. (1949). The Hero with a Thousand Faces . Princeton: Princeton University Press. Web.

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Heroes: What They Do & Why We Need Them

A commentary on today's heroes, andrew jackson: hero by popular opinion.

On the surface the 7 th President of the United States seems ready made for the mantle of hero. He was born into poverty from Irish immigrant parents in 1767, fought briefly in the American Revolution, studied law and became the prosecuting attorney for western North Carolina, elected to the House of Representatives in 1796, and later the Senate the very next year in 1797. He even served in the state supreme court.

He rose to fame during the War of 1812 when he soundly defeated the British at the Battle of New Orleans using a remarkably egalitarian force of slaves, Haitians, Choctaw, French pirates, Canary Islanders, and frontiersmen. The press declared him a hero and dubbed him “Old Hickory”. He went on to serve as Governor of the newly acquired Territory of Florida. He ran for President in 1824, winning the popular vote but losing the Electoral College. He ran again in 1828 and won and 4 years later won reelection. Andrew Jackson seemed to live a life that, had it been the product of some work of fiction, would seem almost too much to believe. Certainly a hero.

There was another side to Andrew Jackson. He was a man who engaged in duels, killing Charles Dickinson in 1806. During in the First Seminole War he inflicted harsh discipline on his troops, including executions for mutiny. The necessity of some were questioned. Later he would capture two British subjects, Robert Ambrister and Alexander Arbuthnot, and believing them to be agents sent to supply the Seminoles Jackson had them tried and executed. The questionable aspects of the Arbuthnot-Ambrister Incident, which included the invasion of Spanish Territory, would see Jackson investigated by Congress. While Congress would find “fault” with Jackson’s handling of the trial and execution, they would not take any action against Jackson.

And as President Jackson would oversee one of the more shameful moments in American history. In 1830 he signed the Indian Removal Act which called for the forcible removal of Native Americans from their lands. The Cherokee Nation would actually take their fight to the Federal Court in an attempt keep their lands and in Worcester v Georgia The Supreme Court ruled against the relocation. Of the ruling Jackson would reputedly say “John Marshall (the chief justice at the time) has made his decision; now let him enforce it!”. There’s been dispute on whether Jackson in fact uttered those words, but unfortunately they did seem to sum up his attitude. While the Cherokee would not be removed till the Van Buren Administration, the Choctaw, Seminoles, and Creek would see removal under Jackson’s watch.

So was Andrew Jackson a hero for his leadership during his Presidency? A villain for his actions? Both? Neither? This is why the notion of what is a “hero” is so nebulous. Public and historic consensus focused on his actions in the War of 1812, or his handling of the Nullification Crisis, or simply his stellar political career. The darker aspects of his persona are ignored or excused. Jackson certainly wouldn’t be a hero to Native Americans, or the British, or the Spanish. To this day we face these questions when declaring heroes. Do the person’s admirable qualities outweigh the frailty of the human condition? Who decides?

– – – – – – – – – – – – – – – – – – – – –

The author, Jesse Schultz, routinely has a few $20 bills in his back pocket which he happily sits on.

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6 thoughts on “ andrew jackson: hero by popular opinion ”.

I think you ask good questions, but I’m not sure this guy is a good example. I don’t see anything in the first two paragraphs that support the statement, “Certainly a hero.” He had political success and success leading on the battlefield. Neither of those require admirable qualities.

Maybe there’s more to his designation as hero, but as presented here, I don’t think there’s much of a contrast.

Nice essay. I like the comment about Jackson being too unbelievable to be a fictional character. I’ve thought the same thing about a few historical figures, especially the Founding Fathers.

I guess Jackson is a textbook example of the “Feet-of-Clay” Syndrome. Heroes, like anyone else, are neither perfect nor consistent. In fact, hero and villain can co-exist in one body. Which does make for interesting fictional characters, but can be problematic in real life.

Excellent and informative. A long time ago I came across a biography of Jackson and read of his loving wife, who died tragically before his inauguration. If that man he killed in a duel was besmirching her honor, he’s a hero to me.

While it is true that heroism, villainy – as well as normal, and weirdness, coolness, uncoolnes – can all vary in perception from individual to individual – it must be understood that the true success of a hero isn’t based on popularity.

Just like I’ve theorized that it’s more heroic to be hated for doing something good, than it is to be loved for doing something bad.

U.S. Presidents are rarely judged on how heroic they were in their executive decisions they made as President. They’re often judged on how “popular” they were. BUT, admittedly this logic can change because even a President like Harry Truman polled at around 23% toward the end of his Presidency, which he left office in 1953. And now he’s remembered as a popular President, because of something he’d done in 1945, dropping the bomb on Japan, thus effectively ending the War. But the heroism people find in something so villainous was based more on a consequential or utilitarian perspective.

When judging the philosophy of heroism, one must determine from which system of ethics they are determining it from. From a Deontological perspective, one judges the merit or demerit of an action based on the action itself. But a Consequentialist perspective bases the merit or demerit not on the act but on the consequence. Utilitarians aren’t against the idea of killing a million innocent people to save a billion innocent people, as they’re more focused on helping the greater number of people.

As a War Veteran, Andrew Jackson had served his country. However, I’ve never been particularly fond of him as a President due to his position on slavery.

Mr. Schultz, thank you for this reasonable essay. Yes, he was a hero because he’s the only American citizen to have an historical age named for him. You are correct though as the legend he became is indeed too good to be true. Almost everything accepted today as proven history should have an asterik/explanation since it was from Public Relations and political propaganda from those times. No, Emma, Charles Dickinson didn’t besmirch Rachael, they SAID it was over a horserace but the story perpetuated within opposing families say he killed him because he WANTED to. They also said he padded his coat with newspapers, and that’s just the start of it. The real story of Jackson has been lying around for 200 years and no one will publish it because he yet remains powerful and people are scared of him. I’m a Democrat and I’m scared of him too.

I don’t view dueling as showing any personal fault on Jackson’s part. It was an accepted practice of the time and involved two consenting parties. Calling that unheroic would be like a future age criticizing one of our heroes because they used small claims court to resolve disputes, or because they wrote heated editorials against political opponents. These are acceptable practices in our culture.

Likewise, execution is a normal punishment for mutiny or spying, though it sounds like there’s a lot more to the Arbuthnot-Ambrister Incident that I should learn about before I give comment on that.

It’s really Jackson’s behavior as president – disregarding the Supreme Court and authorizing one of our nation’s worst crimes – and his generally reckless, selfish attitude that make hims a villain. He was frankly a dangerous person to have in power.

As an aside to Matt, Jackson’s victory at New Orleans really was stunning – he must have been an incredibly effective leader to unite the various forces that he did, as well as a great strategist to beat such an overwhelming force. I think genius is often a trait that’s deemed heroic, particularly when it leads to victory and saves a threatened city.

(Fun story: According to local New Orleans legend Jackson was then immediately jailed because he (wisely) wanted to put the city on curfew and forestall partying to make sure the British wouldn’t try a second landing. In the morning, the night of drinking safely over, he was released and paraded as a hero.)

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Greater Good Science Center • Magazine • In Action • In Education

What Makes a Hero?

This month, Greater Good features videos of a presentation by Philip Zimbardo, the world-renowned psychologist perhaps best known for his infamous Stanford Prison Experiment. In his talk, Zimbardo discusses the psychology of evil and of heroism, exploring why good people sometimes turn bad and how we can encourage more people to perform heroic acts. In this excerpt from his talk, he zeroes in on his research and educational program designed to foster the “heroic imagination.”

More on Heroism

Watch the video of Philip Zimbardo's Greater Good talk on heroism.

Read his essay on " The Banality of Heroism ," which further explores the conditions that can promote heroism vs. evil.

Read this Greater Good essay on the "psychology of the bystander."

Learn more about Zimbardo's Heroic Imagination Project.

What makes us good? What makes us evil?

Research has uncovered many answers to the second question: Evil can be fostered by dehumanization, diffusion of responsibility, obedience to authority, unjust systems, group pressure, moral disengagement, and anonymity, to name a few.

heroism opinion essay

But when we ask why people become heroic, research doesn’t yet have an answer. It could be that heroes have more compassion or empathy; maybe there’s a hero gene; maybe it’s because of their levels of oxytocin—research by neuroeconomist Paul Zak has shown that this “love hormone” in the brain increases the likelihood you’ll demonstrate altruism. We don’t know for sure.

I believe that heroism is different than altruism and compassion. For the last five years, my colleagues and I have been exploring the nature and roots of heroism, studying exemplary cases of heroism and surveying thousands of people about their choices to act (or not act) heroically. In that time, we’ve come to define heroism as an activity with several parts.

First, it’s performed in service to others in need—whether that’s a person, group, or community—or in defense of certain ideals. Second, it’s engaged in voluntarily, even in military contexts, as heroism remains an act that goes beyond something required by military duty. Third, a heroic act is one performed with recognition of possible risks and costs, be they to one’s physical health or personal reputation, in which the actor is willing to accept anticipated sacrifice. Finally, it is performed without external gain anticipated at the time of the act.

Simply put, then, the key to heroism is a concern for other people in need—a concern to defend a moral cause, knowing there is a personal risk, done without expectation of reward.

By that definition, then, altruism is heroism light—it doesn’t always involve a serious risk. Compassion is a virtue that may lead to heroism, but we don’t know that it does. We’re just now starting to scientifically distinguish heroism from these other concepts and zero in on what makes a hero.

My work on heroism follows 35 years of research in which I studied the psychology of evil, including my work on the infamous Stanford Prison Experiment . The two lines of research aren’t as different as they might seem; they’re actually two sides of the same coin.

A key insight from research on heroism so far is that the very same situations that inflame the hostile imagination in some people, making them villains, can also instill the heroic imagination in other people, prompting them to perform heroic deeds.

Take the Holocaust. Christians who helped Jews were in the same situation as other civilians who helped imprison or kill Jews, or ignored their suffering. The situation provided the impetus to act heroically or malevolently. Why did some people choose one path or the other?

Another key insight from my research has been that there’s no clear line between good and evil. Instead, the line is permeable; people can cross back and forth between it.

This is an idea wonderfully represented in an illusion by M. C. Escher, at left. When you squint and focus on the white as the figures and the black as the background, you see a world full of angels and tutus dancing around happily. But now focus on the black as the figures and the white as the background: Now it’s a world full of demons.

What Escher’s telling us is that the world is filled with angels and devils, goodness and badness, and these dark and light aspects of human nature are our basic yin and yang. That is, we all are born with the capacity to be anything. Because of our incredible brains, anything that is imaginable becomes possible, anything that becomes possible can get transformed into action, for better or for worse. 

Some people argue humans are born good or born bad; I think that’s nonsense. We are all born with this tremendous capacity to be anything, and we get shaped by our circumstances—by the family or the culture or the time period in which we happen to grow up, which are accidents of birth; whether we grow up in a war zone versus peace; if we grow up in poverty rather than prosperity.

George Bernard Shaw captured this point in the preface to his great play “Major Barbara”: “Every reasonable man and woman is a potential scoundrel and a potential good citizen. What a man is depends upon his character what’s inside. What he does and what we think of what he does depends on upon his circumstances.”

So each of us may possess the capacity to do terrible things. But we also posses an inner hero; if stirred to action, that inner hero is capable of performing tremendous goodness for others.

Another conclusion from my research is that few people do evil and fewer act heroically. Between these extremes in the bell curve of humanity are the masses—the general population who do nothing, who I call the “reluctant heroes”—those who refuse the call to action and, by doing nothing, often implicitly support the perpetrators of evil.

So on this bell curve of humanity, villains and heroes are the outliers. The reluctant heroes are the rest. What we need to discover is how to give a call to service to this general population. How do we make them aware of the evil that exists? How do we prevent them from getting seduced to the dark side?

We don’t yet have a recipe for creating heroes, but we have some clues, based on the stories of some inspiring heroes.

I love the story of a wonderful nine-year-old Chinese boy, who I call a dutiful hero. In 2008, there was a massive earthquake in China’s Szechuan province. The ceiling fell down on a school, killing almost all the kids in it. This kid escaped, and as he was running away he noticed two other kids struggling to get out. He ran back and saved them. He was later asked, “Why did you do that?” He replied, “I was the hall monitor! It was my duty, it was my job to look after my classmates!”

This perfectly illustrates what I call the “heroic imagination,” a focus on one’s duty to help and protect others. For him, it was cultivated by being assigned this role of hall monitor.

Another story: Irena Sendler was a Polish hero, a Catholic woman who saved at least 2,500 Jewish kids who were holed up in the Warsaw ghetto that the Nazis had erected. She was able to convince the parents of these kids to allow her to smuggle them out of the ghetto to safety. To do this, she organized a network.

That is a key principle of heroism: Heroes are most effective not alone but in a network. It’s through forming a network that people have the resources to bring their heroic impulses to life.

What these stories suggest is that every one of us can be a hero. Through my work on heroism, I’ve become even more convinced that acts of heroism don’t just arrive from truly exceptional people but from people placed in the right circumstance, given the necessary tools to transform compassion into heroic action.

Building on these insights, I have helped to start a program designed to learn more of heroism and to create the heroes of tomorrow.

The Heroic Imagination Project (HIP) is amplifying the voice of the world’s quiet heroes, using research and education networks to promote a heroic imagination in everyone, and then empower ordinary people of all ages and nations to engage in extraordinary acts of heroism. We want to democratize the notion of heroism, to emphasize that most heroes are ordinary people; it’s the act that’s extraordinary.

There are already a lot of great heroes projects out there, such as the Giraffe Heroes Project . The HIP is unique in that it’s the only one encouraging research into heroism, because there’s very little.

Here are a few key insights from research we’ve done surveying 4,000 Americans from across the country. Each of these statements is valid after controlling for all demographic variables, such as education and socioeconomic status.

Heroes surround us. One in five—20 percent—qualify as heroes, based on the definition of heroism I provide above. Seventy-two percent report helping another person in a dangerous emergency. Sixteen percent report whistle blowing on an injustice. Six percent report sacrificing for a non-relative or stranger. Fifteen percent report defying an unjust authority. And not one of these people has been formally recognized as a hero.

Opportunity matters. Most acts of heroism occur in urban areas, where there are more people and more people in need. You’re not going to be a hero if you live in the suburbs. No shit happens in the suburbs!

Education matters. The more educated you are, the more likely you are to be a hero, I think because you are more aware of situations.

Volunteering matters. One third of all the sample who were heroes also had volunteered significantly, up to 59 hours a week.

Gender matters. Males reported performing acts of heroism more than females. I think this is because women tend not to regard a lot of their heroic actions as heroic. It’s just what they think they’re supposed to do for their family or a friend.

Race matters. Blacks were eight times more likely than whites to qualify as heroes. We think that’s in part due to the rate of opportunity. (In our next survey, we’re going to track responses by area code to see if in fact these heroes are coming from inner cities.

Personal history matters. Having survived a disaster or personal trauma makes you three times more likely to be a hero and a volunteer.

Based on these insights into heroism, we’ve put together a toolkit for potential heroes, especially young heroes in training, who already have opportunities to act heroically when they’re kids, such as by opposing bullying.

A first step is to take the “hero pledge,” a public declaration on our website that says you’re willing to be a hero in waiting. It’s a pledge “to act when confronted with a situation where I feel something is wrong,” “to develop my heroic abilities,” and “to believe in the heroic capacities within myself and others, so I can build and refine them.”

You can also take our four-week “Hero Challenge” mini-course online to help you develop your heroic muscles. The challenge may not require you to do anything heroic, but it’s training you to be heroic. And we offer more rigorous, research-based education and training programs for middle and high schools, corporations, and the millitary that make people aware of the social factors that produce passivity, inspire them to take positive civic action, and encourage the skills needed to consistently translate heroic impulses into action.

We’re also in the process of creating an Encyclopedia of Heroes, a collection of hero stories from all over the world. Not just all the classic ones and fictional ones, but ones that people from around the world are going to send in, so they can nominate ordinary heroes with a picture and a story. It will be searchable, so you can find heroes by age, gender, city and country. These are the unsung, quiet heroes—they do their own thing, put themselves in danger, defend a moral cause, help someone in need. And we want to highlight them. We want them to be inspirational to other people just like them.

Essentially, we’re trying to build the social habits of heroes, to build a focus on the other, shifting away from the “me” and toward the “we.” As the poet John Donne wrote: “No man [or woman] is an island entire of itself; every man is a piece of the continent, a part of the main; … any man’s death diminishes me, because I am involved in mankind. And therefore never send to know for whom the bell tolls; it tolls for thee.”

So every person is part of humanity. Each person’s pulse is part of humanity’s heartbeat. Heroes circulate the life force of goodness in our veins. And what the world needs now is more heroes—you. It’s time to take action against evil.

About the Author

Headshot of Philip Zimbardo

Philip Zimbardo

Philip Zimbardo, Ph.D. , is a professor emeritus of psychology at Stanford University, a professor at Palo Alto University, a two-time past president of the Western Psychological Association, and a past president of the American Psychological Association. He is also the author of the best-selling book The Lucifer Effect and the president of the Heroic Imagination Project .

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Very nice information. In this world this is the very difficult question that what makes people good or evil. This post has helped a lot to understand the difference. Actually in my point of it depends upon the individual that what he/she thinks. If he/she thinks negative all the time them they became evil and thinking vice versa makes them good.

Andrew | 2:31 am, January 19, 2011 | Link

I really like reading this article because there are many individuals in the world that are heroes but are not recognized.  Heroes that have help humanity progress and prosper have fought with the greatest weapons which are love, respect, sincerity, and peace.  The governments that have had the greatest fear of seeing people free have always use war for colonization, genocide, and false treaties.  However, love is much stronger than war, and thanks to the modern forms of communication and exchange of information, more people are united for peace and do not support or participate in colonization or human genocide.  Since the start of humanity most people have use peace to progress, few have participated in war and few are participating. May peace prevail on earth!

Victor | 7:48 pm, January 29, 2011 | Link

A son raising up against an evil father. A brother standing up to a bully attacking his sibling. A stranger rallying to the side of a woman being assaulted in the street.

My sons are my strength. My reason to help others, that they may find the help they need in their lives.

pops | 9:39 am, February 3, 2011 | Link

Of course religion and eduction has a big impact on a child. But once a child is trying to live a good life (earning good karma or call it whatever you want) good things will happen to that child and he or she will recognize this.

So I think you can definitely change from evil to good.. maybe you _can be changed_ from good to evil.

Massud Hosseini | 7:28 am, September 17, 2011 | Link

Actually in my point of it depends upon the individual that what he/she thinks

asalah | 9:41 pm, September 24, 2011 | Link

“Research has uncovered many answers to the second question: Evil can be fostered by dehumanization, diffusion of responsibility, obedience to authority, unjust systems, group pressure, moral disengagement, and anonymity, to name a few.”  <—What I find amazing about this statement is that anything is being branded “evil” at all.  Well, maybe not.  Relativism seems to be something that’s employed when convenient, disregarded when it’s not.

Kukri | 6:58 pm, November 6, 2011 | Link

This is a very comprehensive discussion on heroism. Victor makes a great point in his comment about how most heroes go unnoticed by the vast majority of people. I think that lack of notoriety is part of what it means to be a hero: doing that which is unexpected without the need for a pat on the back. quotes for facebook status

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When a sniper’s bullet hits one soldier and misses the person next to him, that alone does not make the wounded soldier more heroic.

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The Psychology of Heroism

Are Heroes Born or Made?

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  • Bystander Effect

Heroes touch our hearts, fill us with admiration, and make us reconsider our views of the world . Just look at the plethora of superhero movies that are made and it's easy to see how much our society values and loves heroes. 

But what makes real-life people take heroic actions in the face of great danger? This question is at the heart of hero psychology and requires that we first define what heroism is.

Defining Heroism

In a strict dictionary sense, heroism is defined as taking a courageous action . An example would be running into a burning building to save children inside. Yet, in the field of psychology, the definition of heroism can vary from one psychologist or researcher to the next.

According to one review of the literature, researchers from various departments of psychology indicate that a hero is someone who:

  • Uplifts and enhances other people's lives
  • Models societal morals , values, and virtues
  • Protects others

Others suggest that the definition of heroism is more subjective and "in the eye of the beholder." They contend that how heroism is defined varies based on a person's values, personal preferences, stage of life, and even their level of maturity.

Examples of Heroism

Perhaps the best way to understand heroism is to see it in action. When looking around, we can find many examples of heroism in everyday life.

  • On November 6, 2023, a police officer in the Lincoln, Nebraska area was called a hero for risking his own life to save a kayaker who had flipped over in dangerously cold water and crying for help. Upon hearing her cries, Officer Pierce Krouse removed his gear, swam to the woman, put her on the kayak, and returned them both to shore.
  • In March 2023, 5-year-old Easton Spann was awarded the American Red Cross's Acts of Courage award and declared a hero for taking action when his grandmother was having a seizure. Spann is on the autism spectrum and, with his grandfather's instruction, was able to unlock the home, open the door, and watch for rescuers to arrive.
  • Tescha Hawley was declared one of CNN's 2023 Heroes of the Year for using her own fight with cancer to help others in her Native American community who are battling this disease. Hawley does this through the Day Eagle Hope Project which she founded in 2017. This project not only provides individuals with much-needed support but also offers access to fresh food, help with chemical addiction , and equine therapy as a form of suicide prevention for at-risk youth .

Why do people like those mentioned above become heroes? Are there any characteristics of heroism that these individuals seem to share? These are the types of questions that the psychology of heroism attempts to answer. Here are a few theories related to hero psychology.

"Big H Heroism" vs. "Small h Heroism"

Psychology professor Frank Farley makes a distinction between what he calls "big H heroism" and "small h heroism." Big H heroism involves a potentially big risk such as getting hurt, going to jail, or even death. Small h heroism, on the other hand, involves things many of us do every day: helping someone out, being kind, and standing up for justice. These things don't typically involve personal risk on our part.

Farley suggests that there are two key factors underlying the grand acts of heroism that involve a risk of personal harm: risk-taking behavior and generosity. People who risk their lives in the service of another are naturally more likely to take greater risks and they also possess a great deal of compassion, kindness, empathy, and altruism.

Nature vs. Nurture

One of the biggest questions researchers face comes down to the age-old debate over nature versus nurture . Is heroism something we are born with or is heroism something that can be learned?

Researchers have long theorized that both people and animals are more likely to help those to whom they are genetically related, a concept known as kin selection. By helping those who share our genes, we help ensure the likelihood that those genes will be passed on to future generations.

Others suggest that heroism can be learned. The Heroic Imagination Project operates on this notion, seeking to "create everyday heroes" through strategies that combine psychological research, education, and social activism.

Reciprocal Altruism

Another theory as to why some people commit heroic acts for others is based on the concept of reciprocity . More specifically, it involves reciprocal altruism. According to reciprocal altruism, we help others with the expectation that someday they might help us in return.

Other Influential Factors

What about the kinds of altruism that don't hinge on helping relatives or expecting some type of payback? In such cases, situational, cultural, and personality variables can play pivotal roles.

After people take heroic actions, they often claim that they don't see themselves as heroes. They were simply doing what anyone in that situation would have done.

In a study published in 2016, researchers suggested that those who have a particular mindset that leads them to behave confidently and morally in difficult situations tend to act immediately and unconsciously when an emergency occurs.

What Causes Someone to Not Be Heroic?

The same situational forces that galvanize some individuals to heroic acts can actually impede others from helping. When a crisis arises in the presence of many people, we can fall into a trap of inaction by assuming that someone else will offer assistance, a phenomenon known as the bystander effect .

Because personal responsibility is diffused by the presence of others, we believe that someone else will take on the role of the hero. Some people may also have personality traits that predispose them to not behave in altruistic and heroic ways.

Dictionary.com. Heroism .

Kinsella EL, Ritchie TD, Igou ER. Lay perspectives on the social and psychological functions of heroes . Front Psychol . 2015;6:130. doi:10.3389/fpsyg.2015.00130

Allison ST, Goethals GR. Defining heroism: Objectively possible or in the eye of the beholder? University of Richmond School of Arts & Sciences.

Fergeson S. Local hero saves a woman's life . Nebraska TV - ABC

American Red Cross. 2023 Acts of Courage Awards honor local heroes .

Torgan A. This CNN Hero's battle with cancer inspired her lifesaving work helping families in her Native American community . CNN Heroes.

O'Connor MI. Equity360: Gender, race, and ethnicity: Heroes, Rep. John R. Lewis, and orthopaedics . Clin Orthop Relat Res . 2021;479(2):233-235. doi:10.1097/CORR.0000000000001586

Birch J, Okasha S. Kin selection and its critics . Biosci . 2015;65(1):22-32. doi:10.1093/biosci.biu196

Heroic Imagination Project. Our mission .

Feigin S, Owens G, Goodyear-Smith F. Theories of human altruism: a systematic review . Ann Neurosci Psychol . 2014;1(1):5. doi:10.7243/2055-3447-1-5

Keczer Z, File B, Orosz G, Zimbardo PG. Social Representations of Hero and Everyday Hero: A Network Study from Representative Samples . PLoS ONE. 2016;11(8):e0159354. doi:10.1371/journal.pone.0159354

Liebst LS, Philpot R, Bernasco W, et al. Social relations and presence of others predict bystander intervention: Evidence from violent incidents captured on CCTV . Aggress Behav. 2019;45(6):598-609. doi:10.1002/ab.21853

By Kendra Cherry, MSEd Kendra Cherry, MS, is a psychosocial rehabilitation specialist, psychology educator, and author of the "Everything Psychology Book."

Heroism Essay: What Does It Mean To Be a Hero?

heroism opinion essay

Courage, determination, bravery, nobility, the ability to sacrifice oneself in the name of another person or a meaningful idea are the main features inherent in the true hero. History knows many examples of how persistent and strong-spirited people sacrificed themselves, deliberately getting involved into desperate ventures and accomplishing great feats.

Definition essay on heroism identifies the types of heroism

However, heroism can manifest itself not only on the battlefield or during global catastrophes. In everyday life there’s a place for heroism and the manifestation of the nobility of nature. For example, an individual that saves from drowning or snatches a child from a burning house, at the risk of their own life, is it not an example of true heroism?

However, there is also the concept of pretended heroism . Examples of this phenomenon include the so-called exploits of terrorists, destroying hundreds of people for the sake of some idea. This is a vivid example of false, erroneous heroism, since no ghostly goal is worth a drop of innocent blood spilled. Radically-minded young people engaged in real hooliganism, next to banditry, and boasting of their actions, can also be attributed to pretended heroes. After all, real heroism is always aimed at the benefit of others and is committed in the name of a noble goal. When student need custom essay help in any scientific sphere, they visit our site and get excellent service.

In addition, there is another kind of heroism - the heroism of the spirit . It is in the ability under any circumstances to preserve honor and dignity, to remain faithful and devoted to one’s own principles and moral standards. Such heroes do not break under the influence of unfavorable external factors. Regardless of what happens, even at the approach of mortal hazard, they retain a human face, without sinking to betrayal, treason, deception. Numerous examples of the great courage of the spirit may be found in the works of classical literature , lots of them are present on pages of historical chronicles.

Professional heroism can not be ignored . The military guarding peace in their native land, the guards of the order, daily venturing their lives for the peace of mind of all people, volunteers, firefighters and rescuers, Red Cross staff, doctors and scientists, often exposed to potential danger - all these are modern heroes who deliberately chose their path simultaneously with the choice of profession. Read this post about a tragic hero Creon: https://star-writers.com/blog/creon-tragic-hero-essay-as-popular-literary-essay

What turns an individual into a hero?

Is there a gene responsible for boldness? In accordance with one latest investigation, the response depends on which heroism is involved. The researches show that persons that have committed one heroic act in their life (saving a person from the fire or from beneath a train) are very little diverse from an observation group - persons that are not heroes. Those who are engaged in saving others throughout their living (for example, professional firefighters or nurses in palliative care institutions) necessarily possess several significant character qualities - like empathy, caring and the desire to live up to the ethical code. The theme of personal responsibility is closely connected to this topic, you can learn more about it here: https://star-writers.com/blog/be-responsible-with-the-personal-responsibility-essay

The psychology of great courage can not be studied thoroughly, but lots of specialists consider it feasible to find out the way to be brave men. Here are only some of the main features attributed to the heroes by the researchers. 1. Persons that grow to be brave men as a rule take care of the security of the rest In accordance with researches understanding and consideration for others are the main factors which promote brave performance. Individuals that run to aid other people despite the hazard and hardship act like this as they really worry about the security and comfort of the rest. The study as well showed that persons which appear to be prone to heroism as well hold a propensity for compassion.

2. Brave men are capable of adopting a viewpoint of a different individual The experts assume that the heroes show not only compassion and concern; they can look at the world through the eyes of a different individual. To stand in someone shoes, as they say. This essay on helping others will be interesting in this respect.

3. Brave men are skilled and convinced To rush into places where people are afraid to dart away, certain talent and self-assurance are needed. Essays on heroism show that persons that commit brave deeds, as a rule, are more self-assured and know their forces. Once they face a disaster, they possess the confidence that they can cope with the problem and succeed regardless of what the chances of it are. Partially this confidence may be due to professional qualification and the capacity to cope with strain.

4. Brave men possess an ethical core In accord with researches brave men possess 2 vital features that distinguish them from ordinary people: they live according to their personal principles ​​and wish to run the venture to defend such values. We offer profound essays written for you on any topic, including this one.

5. Brave men own certain skills Obviously, a special part in brave behavior can be played by special exercise or certain bodily abilities. In cases when potential saviors do not have enough knowledge or bodily power (which sometimes makes up the distinction between a hero and a non-hero), they are not so expected to assist. They can only try to do something, but they will not be able to act directly. And in lots of events such an access is perhaps the most suitable solution. In the end, it is pointless to rush somewhere if you possess little chance to help (for example, to help a drowning person if you do not swim well). You will not only fail to rescue someone, but will interfere with professional rescuers.

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6. Heroes do not relent at the approach of danger

A man that runs into a house that is on fire to rescue somebody is not just extremely courageous; he has the skill to conquer fright. Learn more about fright from this definition essay on fear . Investigators assume that brave men are naturally more optimistic than ordinary people - it helps them see instant dangers and point out favorable opportunities. In numerous situations, such people might as well show a higher danger resistance. Most considerate and soft-hearted persons are afraid to put their lives in threat. Those individuals that run to assist seem to be more prone to risk.

7. Brave men persist to work to achieve the aims, even following several failures

Insistence is one more value which is usually characteristic of heroes. Experts discovered that persons that are considered heroes, most likely, look at their failures positively. Encountering, for example, an implicitly severe disease, such persons be apt to concentrate on the positive aspects of the case - they begin to appreciate life more and enjoy the concern of their loved ones. Use our online thesis writing services to get a custom written paper on any topic.

What is great courage?

In accord with experts, great courage includes behavior or actions committed for the sake of a different individual or a certain ethnical reason. Experts distinguish 4 main factors of great courage:

• it is voluntary;

• it benefits persons or groups of persons in need;

• it engages some hazard (bodily, societal danger, or potential threat to quality of life)

• it does not require compensation or financial reward.

What forces someone to be a brave man?

This time it became clearer what great courage amounts to. The following inquiry is for what reason do individuals grow to be brave men? Are there any special features of great courage? Researches say that there’re 2 chief aspects behind the great actions of bravery which are associated with the threat of injury: risky performance and bigheartedness. Persons that are ready to venture their lives for the sake of a different individual are more prone to risk than others, and as well possess features like empathy, consideration, sympathy, unselfishness. If you need to more about it, ask us ‘ write essay for me ’ and get a decent paper.

Heroism essays hypothesized that bravery might apply to more selfish grounds, becoming a way of securing a certain position. That is to say, at times selfless performance may result in compensation in the long run.

Investigators have remotely discovered that both humans and animals tend to assist those with which they are connected. Helping people that are connected with us genetically, we provide good chances that our genes would be taken to the subsequent generations. In some situations, we assist other humans in the hope that sooner or later they will help us (a sort of reciprocal unselfishness ).

And what about selflessness, which is not connected with the aid of relatives or the expectation of mutuality? In these events, the main role can be played by situational, educational and personal factors. Often, after persons make brave deed, they declare that they do not consider themselves brave men, they only do what anybody would do in this situation. In fact, a person can commit a brave deed under the pressure of the case itself - life and death have a strong influence, forcing a person to go in for action. Students can get online essay editor for fee on our website and receive quick assistance.

The similar reasons which push someone to brave deeds may in fact discourage the rest. Once tragedy happens in the company of lots of persons, we frequently collapse into the pitfall of inertia, suggesting that somebody else would necessarily propose help (the effect of a witness). Individual responsibility in this case is distributed among all present people - people consider that somebody would adopt the job of a brave man.

Various persons may as well own individuality features which prompt them to perform in unselfish and brave manners. Experts have supposed that to act in complicated cases confidently and correctly from a moral point of view, people should have a special way of thinking. Not everyone would be able to perform at once and instinctively if an urgent situation occurs. We offer best plagiarism free essay writing for those who need to get a college paper on any theme.

Summing up this heroism definition essay, we may conclude that great courage is a much broader concept than it is commonly believed. A human being capable of feat, danger and self-sacrifice for the sake of the rest of people is a real brave man, regardless of the scope of the activity. Examples of great courage may be found not only in books, but also in the realities of modern times.

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Home — Essay Samples — Life — Heroism — Exploring the Characteristics and Evolution of Heroism

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Exploring The Characteristics and Evolution of Heroism

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Published: Feb 7, 2024

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Characteristics of a hero, types of heroes, heroism in different cultures, the evolution of heroism.

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heroism opinion essay

Ralph Waldo Emerson

I n the elder English dramaetcher, there is a constant recognition of gentility, as if a noble behaviour were as easily marked in the society of their age, as color is in our American population. When any Rodrigo, Pedro, or Valerio enters, though he be a stranger, the duke or governor exclaims, This is a gentleman, — and proffers civilities without end; but all the rest are slag and refuse. In harmony with this delight in personal advantages, there is in their plays a certain heroic cast of character and dialogue, — as in Bonduca, Sophocles, the Mad Lover, the Double Marriage, — wherein the speaker is so earnest and cordial, and on such deep grounds of character, that the dialogue, on the slightest additional incident in the plot, rises naturally into poetry. Among many texts, take the following. The Roman Martius has conquered Athens, — all but the invincible spirits of Sophocles, the duke of Athens, and Dorigen, his wife. The beauty of the latter inflames Martius, and he seeks to save her husband; but Sophocles will not ask his life, although assured that a word will save him, and the execution of both proceeds.

"_Valerius_. Bid thy wife farewell.

_Soph_. No, I will take no leave. My Dorigen, Yonder, above, 'bout Ariadne's crown, My spirit shall hover for thee. Prithee, haste.

_Dor_. Stay, Sophocles, — with this tie up my sight; Let not soft nature so transformed be, And lose her gentler sexed humanity, To make me see my lord bleed. So, 't is well; Never one object underneath the sun Will I behold before my Sophocles: Farewell; now teach the Romans how to die.

_Mar_. Dost know what 't is to die?

_Soph_. Thou dost not, Martius, And, therefore, not what 't is to live; to die Is to begin to live. It is to end |P372|p1 An old, stale, weary work, and to commence A newer and a better. 'T is to leave Deceitful knaves for the society Of gods and goodness. Thou thyself must part At last from all thy garlands, pleasures, triumphs, And prove thy fortitude what then 't will do.

_Val_. But art not grieved nor vexed to leave thy life thus?

_Soph_. Why should I grieve or vex for being sent To them I ever loved best? Now I'll kneel, But with my back toward thee; 't is the last duty This trunk can do the gods.

_Mar_. Strike, strike, Valerius, Or Martius' heart will leap out at his mouth: This is a man, a woman! Kiss thy lord, And live with all the freedom you were wont. O love! thou doubly hast afflicted me With virtue and with beauty. Treacherous heart, My hand shall cast thee quick into my urn, Ere thou transgress this knot of piety.

_Val_. What ails my brother?

_Soph_. Martius, O Martius, Thou now hast found a way to conquer me.

_Dor_. O star of Rome! what gratitude can speak Fit words to follow such a deed as this?

_Mar_. This admirable duke, Valerius, With his disdain of fortune and of death, Captived himself, has captivated me, And though my arm hath ta'en his body here, His soul hath subjugated Martius' soul. By Romulus, he is all soul, I think; He hath no flesh, and spirit cannot be gyved; Then we have vanquished nothing; he is free, And Martius walks now in captivity."

I do not readily remember any poem, play, sermon, novel, or oration, that our press vents in the last few years, which goes to the same tune. We have a great many flutes and flageolets, but not often the sound of any fife. Yet, Wordsworth's Laodamia, and the ode of "Dion," and some sonnets, have a certain noble music; and Scott will sometimes draw a stroke like the protrait of Lord Evandale, given by Balfour of Burley. Thomas Carlyle, with his natural taste for what is manly and daring in character, has suffered no heroic trait in his favorites to drop from his biographical and historical pictures. Earlier, Robert Burns has given us a song or two. In the Harleian Miscellanies, there is an account of the battle of Lutzen, which deserves to be read. And Simon Ockley's History of the Saracens recounts the prodigies of individual valor with admiration, all the more evident on the part of the narrator, that he seems to think that his place in Christian Oxford requires of him some proper protestations of abhorrence. But, if we explore the literature of Heroism, we shall quickly come to Plutarch, who is its Doctor and historian. To him we owe the Brasidas, the Dion, the Epaminondas, the Scipio of old, and I must think we are more deeply indebted to him than to all the ancient writers. Each of his "Lives" is a refutation to the despondency and cowardice of our religious and political theorists. A wild courage, a Stoicism not of the schools, but of the blood, shines in every anecdote, and has given that book its immense fame.

We need books of this tart cathartic virtue, more than books of political science, or of private economy. Life is a festival only to the wise. Seen from the nook and chimney-side of prudence , it wears a ragged and dangerous front. The violations of the laws of nature by our predecessors and our contemporaries are punished in us also. The disease and deformity around us certify the infraction of natural, intellectual, and moral laws, and often violation on violation to breed such compound misery. A lock-jaw that bends a man's head back to his heels, hydrophobia, that makes him bark at his wife and babes, insanity, that makes him eat grass; war, plague, cholera, famine, indicate a certain ferocity in nature, which, as it had its inlet by human crime, must have its outlet by human suffering. Unhappily, no man exists who has not in his own person become, to some amount, a stockholder in the sin, and so made himself liable to a share in the expiation.

Our culture, therefore, must not omit the arming of the man. Let him hear in season, that he is born into the state of war, and that the commonwealth and his own well-being require that he should not go dancing in the weeds of peace, but warned, self-collected, and neither defying nor dreading the thunder, let him take both reputation and life in his hand, and, with perfect urbanity, dare the gibbet and the mob by the absolute truth of his speech, and the rectitude of his behaviour.

Towards all this external evil, the man within the breast assumes a warlike attitude, and affirms his ability to cope single-handed with the infinite army of enemies. To this military attitude of the soul we give the name of Heroism. Its rudest form is the contempt for safety and ease, which makes the attractiveness of war. It is a self-trust which slights the restraints of prudence , in the plenitude of its energy and power to repair the harms it may suffer. The hero is a mind of such balance that no disturbances can shake his will, but pleasantly, and, as it were, merrily, he advances to his own music, alike in frightful alarms and in the tipsy mirth of universal dissoluteness. There is somewhat not philosophical in heroism; there is somewhat not holy in it; it seems not to know that other souls are of one texture with it; it has pride; it is the extreme of individual nature. Nevertheless, we must profoundly revere it. There is somewhat in great actions, which does not allow us to go behind them. Heroism feels and never reasons, and therefore is always right; and although a different breeding, different religion, and greater intellectual activity would have modified or even reversed the particular action, yet for the hero that thing he does is the highest deed, and is not open to the censure of philosophers or divines. It is the avowal of the unschooled man, that he finds a quality in him that is negligent of expense, of health, of life, of danger, of hatred, of reproach, and knows that his will is higher and more  excellent than all actual and all possible antagonists.

Heroism works in contradiction to the voice of mankind, and in contradiction, for a time, to the voice of the great and good. Heroism is an obedience to a secret impulse of an individual's character. Now to no other man can its wisdom appear as it does to him, for every man must be supposed to see a little farther on his own proper path than any one else. Therefore, just and wise men take umbrage at his act, until after some little time be past: then they see it to be in unison with their acts. All prudent men see that the action is clean contrary to a sensual prosperity; for every heroic act measures itself by its contempt of some external good. But it finds its own success at last, and then the prudent also extol.

Self-trust is the essence of heroism. It is the state of the soul at war, and its ultimate objects are the last defiance of falsehood and wrong, and the power to bear all that can be inflicted by evil agents. It speaks the truth, and it is just, generous, hospitable, temperate, scornful of petty calculations, and scornful of being scorned. It persists; it is of an undaunted boldness, and of a fortitude not to be wearied out. Its jest is the littleness of common life. That false prudence which dotes on health and wealth is the butt and merriment of heroism. Heroism, like Plotinus, is almost ashamed of its body. What shall it say, then, to the sugar-plums and cats'-cradles, to the toilet, compliments, quarrels, cards, and custard, which rack the wit of all society. What joys has kind nature provided for us dear creatures! There seems to be no interval between greatness and meanness. When the spirit is not master of the world, then it is its dupe. Yet the little man takes the great hoax so innocently, works in it so headlong and believing, is born red, and dies gray, arranging his toilet, attending on his own health, laying traps for sweet food and strong wine, setting his heart on a horse or a rifle, made happy with a little gossip or a little praise, that the great soul cannot choose but laugh at such earnest nonsense. "Indeed, these humble considerations make me out of love with greatness. What a disgrace is it to me to take note how many pairs of silk stockings thou hast, namely, these and those that were the peach-colored ones; or to bear the inventory of thy shirts, as one for superfluity, and one other for use!"

Citizens, thinking after the laws of arithmetic, consider the inconvenience of receiving strangers at their fireside, recko narrowly the loss of time and the unusual display: the soul of a better quality thrusts back the unseasonable economy into the vaults of life, and says, I will obey the God, and the sacrifice and the fire he will provide. Ibn Haukal, the Arabian geographer, describes a heroic extreme in the hospitality of Sogd, in Bukharia. "When I was in Sogd, I saw a great building, like a palace, the gates of which were open and fixed back to the wall with large nails. I asked the reason, and was told that the house had not been shut, night or day, for a hundred years. Strangers may present themselves at any hour, and in whatever number; the master has amply provided for the reception of the men and their animals, and is never happier than when they tarry for some time. Nothing of the kind have I seen in any other country." The magnanimous know very well that they who give time, or money, or shelter, to the stranger — so it be done for love, and not for ostentation — do, as it were, put God under obligation to them, so perfect are the compensations of the universe. In some way the time they seem to lose is redeemed, and the pains they seem to  take remunerate themselves. These men fan the flame of human love, and raise the standard of civil virtue among mankind. But hospitality must be for service, and not for show, or it pulls down the host. The brave soul rates itself too high to value itself by the splendor of its table and draperies. It gives what it hath, and all it hath, but its own majesty can lend a better grace to bannocks and fair water than belong to city feasts.

The temperance of the hero proceeds from the same wish to do no dishonor to the worthiness he has. But he loves it for its elegancy, not for its austerity. It seems not worth his while to be solemn, and denounce with bitterness flesh-eating or wine drinking, the use of tobacco, or opium, or tea, or silk, or gold. A great man scarcely knows how he dines, how he dresses; but without railing or precision, his living is natural and poetic. John Eliot, the Indian Apostle, drank water, and said of wine, — "It is a noble, generous liquor, and we should be humbly thankful for it, but, as I remember, water was made before it." Better still is the temperance of King David, who poured out on the ground unto the Lord the water which three of his warriors had brought him to drink, at the peril of their lives.

It is told of Brutus, that when he fell on his sword, after the battle of Philippi, he quoted a line of Euripides, — "O virtue! I have followed thee through life, and I find thee at last but a shade." I doubt not the hero is slandered by this report. The heroic soul does not sell its justice and its nobleness. It does not ask to dine nicely, and to sleep warm. The essence of greatness is the perception that virtue is enough. Poverty is its ornament. It does not need plenty, and can very well abide its loss.

But that which takes my fancy most, in the heroic class, is the good-humor and hilarity they exhibit. It is a height to which common duty can very well attain, to suffer and to dare with solemnity. But these rare souls set opinion, success, and life, at so cheap a rate, that they will not soothe their enemies by petitions, or the show of sorrow, but wear their own habitual greatness. Scipio, charged with peculation, refuses to do himself so great a disgrace as to wait for justification, though he had the scroll of his accounts in his hands, but tears it to pieces before the tribunes. Socrates's condemnation of himself to be maintained in all honor in the Prytaneum, during his life, and Sir Thomas More's playfulness at the scaffold, are of the same strain. In Beaumont and Fletcher's "Sea Voyage," Juletta tells the stout captain and his company, —

_Jul_. Why, slaves, 't is in our power to hang ye. _Master_. Very likely, 'T is in our powers, then, to be hanged, and scorn ye."

These replies are sound and whole. Sport is the bloom and glow of a perfect health. The great will not condescend to take any thing seriously; all must be as gay as the song of a canary, though it were the building of cities, or the eradication of old and foolish churches and nations, which have cumbered the earth long thousands of years. Simple hearts put all the history and customs of this world behind them, and play their own game in innocent defiance of the Blue-Laws of the world; and such would appear, could we see the human race assembled in vision, like little children frolicking together; though, to the eyes of mankind at large, they wear a stately and solemn garb of works and influences.

The interest these fine stories have for us, the power of a romance over the boy who grasps the forbidden book under his bench at school, our delight in the hero, is the main fact to our purpose. All these great and transcendent properties are ours. If we dilate in beholding the Greek energy, the Roman pride, it is that we are already domesticating the same sentiment. Let us find room for this great guest in our small houses. The first step of worthiness will be to disabuse us of our superstitious associations with places and times, with number and size. Why should these words, Athenian, Roman, Asia, and England, so tingle in the ear? Where the heart is, there the muses, there the gods sojourn, and not in any geography of fame. Massachusetts, Connecticut River, and Boston Bay, you think paltry places, and the ear loves names of foreign and classic topography. But here we are; and, if we will tarry a little, we may come to learn that here is best. See to it, only, that thyself is here; — and art and nature, hope and fate, friends, angels, and the Supreme Being, shall not be absent from the chamber where thou sittest. Epaminondas, brave and affectionate, does not seem to us to need Olympus to die upon, nor the Syrian sunshine. He lies very well where he is. The Jerseys were handsome ground enough for Washington to tread, and London streets for the feet of Milton. A great man makes his climate genial in the imagination of men, and its air the beloved element of all delicate spirits. That country is the fairest, which is inhabited by the noblest minds. The pictures which fill the imagination in reading the actions of Pericles, Xenophon, Columbus, Bayard, Sidney, Hampden, teach us how needlessly mean our life is, that we, by the depth of our living, should deck it with more than regal or national splendor, and act on principles that should interest man and nature in the length of our days.

We have seen or heard of many extraordinary young men, who never ripened, or whose performance in actual life was not  extraordinary. When we see their air and mien, when we hear them speak of society, of books, of religion, we admire their superiority, they seem to throw contempt on our entire polity and social state; theirs is the tone of a youthful giant, who is sent to work revolutions. But they enter an active profession, and the forming Colossus shrinks to the common size of man. The magic they used was the ideal tendencies, which always make the Actual ridiculous; but the tough world had its revenge the moment they put their horses of the sun to plough in its furrow. They found no example and no companion, and their heart fainted. What then? The lesson they gave in their first aspirations is yet true; and a better valor and a purer truth shall one day organize their belief. Or why should a woman liken herself to any historical woman, and think, because Sappho, or Sevigne, or De Stael, or the cloistered souls who have had genius and cultivation, do not satisfy the imagination and the serene Themis, none can, — certainly not she. Why not? She has a new and unattempted problem to solve, perchance that of the happiest nature that ever bloomed. Let the maiden, with erect soul, walk serenely on her way, accept the hint of each new experience, search in turn all the objects that solicit her eye, that she may learn the power and the charm of her new-born being, which is the kindling of a new dawn in the recesses of space. The fair girl, who repels interference by a decided and proud choice of influences, so careless of pleasing, so wilful and lofty, inspires every beholder with somewhat of her own nobleness. The silent heart encourages her; O friend, never strike sail to a fear! Come into port greatly, or sail with God the seas. Not in vain you live, for every passing eye is cheered and refined by the vision.

The characteristic of heroism is its persistency. All men have wandering impulses, fits, and starts of generosity. But when you have chosen your part, abide by it, and do not weakly try to reconcile yourself with the world. The heroic cannot be the common, nor the common the heroic. Yet we have the weakness to expect the sympathy of people in those actions whose excellence is that they outrun sympathy, and appeal to a tardy justice. If you would serve your brother, because it is fit for you to serve him, do not take back your words when you find that prudent people do not commend you. Adhere to your own act, and congratulate yourself if you have done something strange and extravagant, and broken the monotony of a decorous age. It was a high counsel that I once heard given to a young person, — "Always do what you are afraid to do." A simple, manly character need never make an apology, but should regard its past action with the calmness of Phocion, when he admitted that the event of the battle was happy, yet did not regret his dissuasion from the battle.

There is no weakness or exposure for which we cannot find consolation in the thought, — this is a part of my constitution, part of my relation and office to my fellow-creature. Has nature covenanted with me that I should never appear to disadvantage, never make a ridiculous figure? Let us be generous of our dignity, as well as of our money. Greatness once and for ever has done with opinion. We tell our charities, not because we wish to be praised for them, not because we think they have great merit, but for our justification. It is a capital blunder; as you discover, when another man recites his charities.

To speak the truth, even with some austerity, to live with some rigor of temperance, or some extremes of generosity, seems to be an asceticism which common good-nature would appoint to those who are at ease and in plenty, in sign that they feel a brotherhood with the great multitude of suffering men. And not only need we breathe and exercise the soul by assuming the penalties of abstinence, of debt, of solitude, of unpopularity, but it behooves the wise man to look with a bold eye into those rarer dangers which sometimes invade men, and to familiarize himself with disgusting forms of disease, with sounds of execration, and the vision of violent death.

Times of heroism are generally times of terror, but the day never shines in which this element may not work. The circumstances of man, we say, are historically somewhat better in this country, and at this hour, than perhaps ever before. More freedom exists for culture. It will not now run against an axe at the first step out of the beaten track of opinion. But whoso is heroic will always find crises to try his edge. Human virtue demands her champions and martyrs, and the trial of persecution always proceeds. It is but the other day that the brave Lovejoy gave his breast to the bullets of a mob, for the rights of free speech and opinion, and died when it was better not to live.

I see not any road of perfect peace which a man can walk, but after the counsel of his own bosom. Let him quit too much association, let him go home much, and stablish himself in those courses he approves. The unremitting retention of simple and high sentiments in obscure duties is hardening the character to that temper which will work with honor, if need be, in the tumult, or on the scaffold. Whatever outrages have happened to men may befall a man again; and very easily in a republic, if there appear any signs of a decay of religion. Coarse slander, fire, tar and feathers, and the gibbet, the youth may freely bring home to his mind, and with what sweetness of temper he can, and inquire how fast he can fix his sense of duty, braving such penalties, whenever it may please the next newspaper and a sufficient number of his neighbours to pronounce his opinions incendiary.

It may calm the apprehension of calamity in the most susceptible heart to see how quick a bound nature has set to the utmost infliction of malice. We rapidly approach a brink over which no enemy can follow us.

Let them rave: Thou art quiet in thy grave."

In the gloom of our ignorance of what shall be, in the hour when we are deaf to the higher voices, who does not envy those who have seen safely to an end their manful endeavour? Who that sees the meanness of our politics, but inly congratulates Washington that he is long already wrapped in his shroud, and for ever safe; that he was laid sweet in his grave, the hope of humanity not yet subjugated in him? Who does not sometimes envy the good and brave, who are no more to suffer from the tumults of the natural world, and await with curious complacency the speedy term of his own conversation with finite nature? And yet the love that will be annihilated sooner than treacherous has already made death impossible, and affirms itself no mortal, but a native of the deeps of absolute and inextinguishable being.

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heroism opinion essay

Opinion: RFK Jr.'s Central Park 'Bear-B-Q' stunt

SSimon

Scott Simon

Presidential candidate Robert F. Kennedy Jr. makes a campaign announcement at a press conference in Philadelphia on Oct. 9, 2023.

Presidential candidate Robert F. Kennedy Jr. makes a campaign announcement at a press conference in Philadelphia on Oct. 9, 2023. Jessica Kourkounis/Getty Images hide caption

In an election season rife with surprises, you might add this week’s revelation by Robert F. Kennedy Jr. The independent candidate for president says that 10 years ago he picked up the carcass of a dead bear cub along a country highway and later snuck it into New York’s Central Park, to make it look like the bear had been hit by a bicyclist.

In a video he posted confessing to his old stunt, Kennedy said, “I pulled over and I picked up the bear and put him in the back of my van, because I was going to skin the bear … I was going to put the meat in my refrigerator.”

Kennedy also posed for a photo with the dead bear. He grimaces as if he was being bitten.

Kennedy says he had a dinner in New York and so he drove to the restaurant with the cub’s corpse in his car. He remembered over dinner that he had to catch a flight later that night. Some nights, you might go out to dinner and wonder if you left on a hallway light, and some nights you wonder what you’re going to do with a bear corpse in the back of your car when you have to catch a late-night flight.

Kennedy says he and some friends, who he says had been drinking, while he had not, brought the bear cub’s remains into Central Park and left them there, along with an old bicycle that was also in his car.

Two women discovered the cub the next morning. To quote the New York Post of Oct. 6, 2014, “A baby bear was found dead in Central Park Monday — and police believe it was likely ‘murdered.’” 

A subsequent forensic investigation found that the bear cub was 6 months old, female and weighed 44 pounds. 

Kennedy says in the video that he thought staging the scene would be “amusing.”

Kennedy and his friends hauled the body of a dead bear cub into Central Park, and over the next few days watched news coverage of police and scientific experts scramble to investigate her death.

Some citizens were alarmed to think bears might be moving into Central Park. Many others seemed to be moved by the plight of an innocent bear cub who was run over somewhere, and posthumously dragged into a human stunt. I wonder what the tricksters found so amusing about diverting so many public servants and officials from the real work they have to do trying to investigate real crimes.

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What the Polls Say About Harris Erasing Trump’s Lead on the Economy

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Ms. Anderson, a contributing Opinion writer, is a Republican pollster and a moderator of Opinion’s series of focus groups.

One thing has been true about the presidential election polling for many months now , regardless of who was up or down in the horse race: Donald Trump has been favored on the issue of the economy, and the economy has ranked as voters’ most important issue . Whatever other obstacles Mr. Trump and his campaign have faced, more voters have tended to trust him with the economy than the Biden-Harris ticket.

According to at least one poll, though, voters’ attitudes may have changed. In a new survey conducted for The Financial Times, by a single point, Vice President Kamala Harris edges out Mr. Trump on the question of who voters trust more to handle the economy.

This result is a perfect example of when the trend line, not the data point itself, tells the most interesting story. In isolation, voters being essentially evenly split on anything isn’t particularly surprising. The race for the White House is, at this point, very likely to be a close one, and seeing voters divide into their respective camps is what you’d expect.

But Ms. Harris’s slight edge on the economy in that Financial Times poll exists in the context of the numbers that came before it. To see the shift from Mr. Trump winning on the top issue to it being a jump ball will be an eye-opening finding if it is replicated in other polls.

To be clear, this isn’t necessarily because voters have started feeling a whole lot better about the state of things economically. The FT poll shows a fairly consistent majority of Americans reporting that when it comes to their own financial situation, they’re “surviving” rather than “thriving.” Almost three-quarters of respondents say they have a negative view of the overall condition of the economy, and half say they are worse off than they were before President Biden took office.

Rather, the poll suggests that Mr. Trump and Republicans don’t seem to have succeeded yet in connecting Ms. Harris to Mr. Biden’s economic policies. If they’re able to do so, it will be a significant challenge for Ms. Harris; more than six in 10 voters in the same poll say that if she’s elected, Ms. Harris should either “make major changes” or “take a completely different approach” from Mr. Biden.

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